Changes

*''esse potius quam haberi'' - To be rather than to be thought. Thus, not being thought to be something but actually to be it.  

*''esse potius quam haberi'' - To be rather than to be thought. Thus, not being thought to be something but actually to be it.  

*''esse potius quam videri'' - To be, rather than appear (to be).

*''esse potius quam videri'' - To be, rather than appear (to be).

|group=note}} In reality, he was supposed to be some kind of pure spirit-being, with no affinity to material world, thus his suffering and death were not real either. Ignatius tried to refute this error also by appeals to the '[[eucharist]]' which referred to Christ's body and blood<ref name="Smith"/> and by emphasis put on word "truly" before expressions "born of a Virgin" and "nailed to a tree in the flesh" in his [[creed]].<ref name="Skarsaune"/> Docetic heresy of  the early second century reappeared in various forms later in other heresies.<ref name="Smith">{{cite book

|group=note}} In reality, he was supposed to be some kind of pure spirit-being, with no affinity to matter or the material world, thus his suffering and death were not real either. Ignatius tried to refute this error also by appeals to the '[[eucharist]]' which referred to Christ's body and blood<ref name="Smith"/> and by emphasis put on word "truly" before expressions "born of a Virgin" and "nailed to a tree in the flesh" in his [[creed]].<ref name="Skarsaune"/> Docetic heresy of  the early second century reappeared in various forms later in other heresies.<ref name="Smith">{{cite book

|title=From Christ to Constantine

|title=From Christ to Constantine

|author=M.A.Smith

|author=M.A.Smith