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:It's an intriguing mystery.  Perhaps ἄνεμος means "the elements" here, and perhaps the entire sentence could be, "A staff broken by the elements?"  The meaning could be rhetorical:  surely you didn't go out there expecting to find evidence of a man defeated by the harshness of nature.--[[User:Aschlafly|Andy Schlafly]] 19:54, 20 December 2009 (EST)
 
:It's an intriguing mystery.  Perhaps ἄνεμος means "the elements" here, and perhaps the entire sentence could be, "A staff broken by the elements?"  The meaning could be rhetorical:  surely you didn't go out there expecting to find evidence of a man defeated by the harshness of nature.--[[User:Aschlafly|Andy Schlafly]] 19:54, 20 December 2009 (EST)
 
::Kalamos refers to a reed or something made of reeds. Even when it refers to a staff, it's a reed staff. The reed staff is one of John's symbols. However, in the context of the subsequent verses, which emphasize a contrast (a well-dressed man?, no) or parallel (a prophet? yes) to the person of John, it strikes me that "a reed" is a fine translation for kalamos here. Anemos is a wind or gale. Saleuo here is a passive participle that I read as "shook" or "shaken." It seems to me that this sentence is written in the same sense as 25 in that it's meant rhetorically as a contrast to the person of John. I render the sentence exactly as the KJV: A reed shaken with the wind? He was literally as a reed being shaken by the wind while wandering in the desert, but he was also a prophet heralding the coming of Christ's ministry. [[User:Cambrian|Cambrian]] 20:32, 20 December 2009 (EST)
 
::Kalamos refers to a reed or something made of reeds. Even when it refers to a staff, it's a reed staff. The reed staff is one of John's symbols. However, in the context of the subsequent verses, which emphasize a contrast (a well-dressed man?, no) or parallel (a prophet? yes) to the person of John, it strikes me that "a reed" is a fine translation for kalamos here. Anemos is a wind or gale. Saleuo here is a passive participle that I read as "shook" or "shaken." It seems to me that this sentence is written in the same sense as 25 in that it's meant rhetorically as a contrast to the person of John. I render the sentence exactly as the KJV: A reed shaken with the wind? He was literally as a reed being shaken by the wind while wandering in the desert, but he was also a prophet heralding the coming of Christ's ministry. [[User:Cambrian|Cambrian]] 20:32, 20 December 2009 (EST)
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Cambrian, it's always a pleasure to hear from somebody who knows, or is taking Greek.  I only wish I could find koine Greek night classes in San Francisco!  I agree with your suggestion that "broken" be changed back to "shaken" - they have very different metaphorical meanings.  I hear a "reed shaken by the elements," and I think of something fragile and weak up against a brutal and uncaring world, which nonetheless endures - do I have that right? [[User:JacobB|JacobB]] 20:43, 20 December 2009 (EST)
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