Difference between revisions of "Argument from consciousness"

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(Professor John Piippo on the argument from consciousnes)
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[[File:JP Moreland.jpg|thumbnail|170px|right|[[J.P. Moreland]] ]]
 
[[File:JP Moreland.jpg|thumbnail|170px|right|[[J.P. Moreland]] ]]
 
The argument from consciousness is an argument for the existence of God based on the problems consciousness poses for the atheistic worldview. The best-known defender of the argument from consciousness is [[J.P. Moreland]].<ref>[http://www.johnpiippo.com/2012/03/argument-from-consciousness-for.html The Argument from Consciousness for the Existence of God] by [[John Piippo]], 3/20/2012</ref> See: [[Atheism and consciousness]]
 
The argument from consciousness is an argument for the existence of God based on the problems consciousness poses for the atheistic worldview. The best-known defender of the argument from consciousness is [[J.P. Moreland]].<ref>[http://www.johnpiippo.com/2012/03/argument-from-consciousness-for.html The Argument from Consciousness for the Existence of God] by [[John Piippo]], 3/20/2012</ref> See: [[Atheism and consciousness]]
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Professor [[John Phiippo]] summarizes Moreland's argument from consciousness thusly:
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{{Cquote|J.P. is one of the best teachers I have ever encountered. His writing is crisp-clear. He's a brilliant thinker. He understands the relevant issues. Ultimately, this argument succeeds as an example of abductive reasoning:
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1) irreducible consciousness exists
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2) the best explanation for irreducible consciousness is either theism or naturalism
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3) it's not naturalism
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4) therefore, theism is the most probable explanation for the existence of irreducible consciousness.<ref>[http://www.johnpiippo.com/2012/03/argument-from-consciousness-for.html The Argument from Consciousness for the Existence of God] by [[John Piippo]], 3/20/2012</ref>
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Other explanation of the argument from consciousness:
  
 
* Nature consists of a finite number of elements.
 
* Nature consists of a finite number of elements.

Revision as of 21:58, August 13, 2019

The argument from consciousness is an argument for the existence of God based on the problems consciousness poses for the atheistic worldview. The best-known defender of the argument from consciousness is J.P. Moreland.[1] See: Atheism and consciousness

Professor John Phiippo summarizes Moreland's argument from consciousness thusly: {{Cquote|J.P. is one of the best teachers I have ever encountered. His writing is crisp-clear. He's a brilliant thinker. He understands the relevant issues. Ultimately, this argument succeeds as an example of abductive reasoning:

1) irreducible consciousness exists 2) the best explanation for irreducible consciousness is either theism or naturalism 3) it's not naturalism 4) therefore, theism is the most probable explanation for the existence of irreducible consciousness.[2]

Other explanation of the argument from consciousness:

  • Nature consists of a finite number of elements.
  • We (our physical bodies) consist of those elements.
  • The elements themselves which we consist of, and nature itself, have no consciousness.
  • Despite our elements themselves having no consciousness, we do.
  • Consciousness can not happen by chance, therefore there must be a being who supply that to us.
  • Infinite regress of beings is illogical, therefore a single, uncaused causer must be the causer of consciousness.
  • This uncaused causer of the conscience is God

Professor John Piippo on the argument from consciousnes

Objections to the argument from consciousness

  • Evolutionists typically argue that consciousness may happen by chance. However, this is highly illogical and unlikely, so is yet another weak argument for atheism (see: Atheism and irrationality).
  • Infinite regress is allowable both in modern mathematics and physics.
  • The last point (that the uncaused causer is God) is unsupported unless it is taken as a statement of definition. If this is the case, the prior arguments are unnecessary.

External links

See also

Notes