Difference between revisions of "The Bible versus the Qur'an"

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While the Bible systematically reveals the Messiah as being the Divine Son of God, the Qur'an flatly denies this, but relegates Christ to being a most perfect messenger of God. While the Bible predicts and clearly records and abundantly references the death and resurrection of Christ, <ref>Isa. 53:10-12; Dan. 9:24; Dan. 9:26; Mat. 12:40; 16:21; 20:28; 27:2-10,40,63; Mar. 15:1,16-20;  17:23;  Luk. 22:26-27; 23:1-5; 24:7,26-27; Jn. 2:19; 3:14; 8:28-38; Act. 3:13-16; 1Co. 15:3-7; 2Co. 5:21; Gal. 3:13; Phi. 2:5-8; 1Ti. 3:4-6; 2:14;  Heb. 5:8; 1Pt. 1:19; 2:24; 3:18,22</ref> that He sacrificially shed His blood and died on the cross, in order to make the perfect atonement for man's forgiveness, and rose to life and later ascended to the right hand of the Father, the Qur'an dismisses this, and offer a brief explanation that a substitute took His place.(Sura 4:157) As the entire message of the New Testament centers around Jesus Christ being the unique son of God - a title which itself conveyed Deity at that time (Jn. 5:18; 19:7) - who died and rose again and now reigns as the present savior and future judge of mankind, then the Bible and the Qur'an are most irreconcilable on these points.  
 
While the Bible systematically reveals the Messiah as being the Divine Son of God, the Qur'an flatly denies this, but relegates Christ to being a most perfect messenger of God. While the Bible predicts and clearly records and abundantly references the death and resurrection of Christ, <ref>Isa. 53:10-12; Dan. 9:24; Dan. 9:26; Mat. 12:40; 16:21; 20:28; 27:2-10,40,63; Mar. 15:1,16-20;  17:23;  Luk. 22:26-27; 23:1-5; 24:7,26-27; Jn. 2:19; 3:14; 8:28-38; Act. 3:13-16; 1Co. 15:3-7; 2Co. 5:21; Gal. 3:13; Phi. 2:5-8; 1Ti. 3:4-6; 2:14;  Heb. 5:8; 1Pt. 1:19; 2:24; 3:18,22</ref> that He sacrificially shed His blood and died on the cross, in order to make the perfect atonement for man's forgiveness, and rose to life and later ascended to the right hand of the Father, the Qur'an dismisses this, and offer a brief explanation that a substitute took His place.(Sura 4:157) As the entire message of the New Testament centers around Jesus Christ being the unique son of God - a title which itself conveyed Deity at that time (Jn. 5:18; 19:7) - who died and rose again and now reigns as the present savior and future judge of mankind, then the Bible and the Qur'an are most irreconcilable on these points.  
  
In addition, in the New Testament the nature of the people of God is essentially that of a spiritual entity, into which "body" all believers are baptized upon believing, (1Cor. 12:13) and are translated into the spiritual kingdom of Christ. As such, the means of warfare for the New Testament church was "not carnal", that is, by the sword of men, but spiritual: "By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,  By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left." (2 Cor 6:6-7) In contrast, Islam works out of the model of a seventh century physical theocracy, which thus uses physical means of oppression toward those without as well as within, in order to defeat its enemies and enlarge its borders. Due to both the nature of the Qur'an, and Muhammad's example, and evidence from the ''Hadityh', many believe that “radical” Islam is more historically authentic and representative of the modern Islamic world than the “moderate” variety.<ref> http://www.muslimhope.com/WarInIslam.htm.</ref>  
+
In addition, in the New Testament the nature of the people of God is essentially that of a spiritual entity, into which "body" all believers are baptized upon believing, (1Cor. 12:13) and are translated into the spiritual kingdom of Christ. As such, the means of warfare for the New Testament church was "not carnal", that is, by the sword of men, but spiritual: "By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,  By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left." (2 Cor 6:6-7) In contrast, Islam works out of the model of a seventh century physical theocracy, which thus uses physical means of oppression toward those without as well as within, in order to defeat its enemies and enlarge its borders. Due to both the nature of the Qur'an, and Muhammad's example, and evidence from the ''Hadityh'', many believe that “radical” Islam is more historically authentic and representative of the modern Islamic world than the “moderate” variety.<ref> http://www.muslimhope.com/WarInIslam.htm.</ref>  
  
 
Muslim's respond to such by repeating atheism's allegations of irreconcilable contradictions within the Bible,<ref>http://debate.org.uk/topics/apolog/contrads.htm</ref>  which Christians respond to by providing clarifications and explanations, while also documenting various other contradictions between the Bible and the Quran, as well as within the later, and between the latter and other authorities.<ref>http://answering-islam.org/God/character.html</ref><ref>[http://answering-islam.org/Quran/Contra  Contradictions in the Qur'an]</ref>
 
Muslim's respond to such by repeating atheism's allegations of irreconcilable contradictions within the Bible,<ref>http://debate.org.uk/topics/apolog/contrads.htm</ref>  which Christians respond to by providing clarifications and explanations, while also documenting various other contradictions between the Bible and the Quran, as well as within the later, and between the latter and other authorities.<ref>http://answering-islam.org/God/character.html</ref><ref>[http://answering-islam.org/Quran/Contra  Contradictions in the Qur'an]</ref>

Revision as of 12:31, August 17, 2009

The two most predominate formal religions of the world, using broad criteria, are Christianity and Islam,[1][2] with the Bible and the Qur'an being their respective primary authoritative books.

While Muhammad is evidenced as believing that the Bible was inspired and given by God, and the relatively brief Qur'an depends upon the Bible in its allusions to it, abundant critical differences exist between the two books, perhaps due to Muhammad's alleged illiteracy and dependence upon similarly biblically illiterate and confused sources.

The Islamic solution to this has typically been to assert the Bible was altered after Muhammad's time. However the wealth of manuscripts, including those who antedate the giving of the Qur'an, disallow that attempt.

Distinctions between the Bible and the Qur'an

At less that 80,00 words, (figures vary: 77,701 in Arabic by one source,[3] 77,439 by ‘Ata bin Yasar[4]) the Qur'an is much smaller than the Bible, (602,585 words in the Old Testament; 180,552 in the New = 783,037,[5] with the KJV being counted at 788,258 words total.[6]) The Qur'an is also far more restrictive in in its scope of communication,[7][8] lacking the manner of extensive historical narratives of the Bible, and the context it provides for its commands, as well as genealogical records which helps provide historical chronology. In addition, absent from the Quran are extended doctrinal discourses on salvation, such as are especially seen in the New Testament. This results in difficultly formulating broad systematic theology out of the Qur'an by itself, and its allusions to Biblical characters and events evidences that it requires knowledge of the Bible, which as the prior revelation, it must agree with.

Muhammad's referencing and contradictions of the Bible

Early Islam[9] and Muhammad himself is seen to uphold the Scriptures[10] that existed then as Divinely inspired, both the Torah, (Sura 2:87) and the Psalms, (4:163) and the gospels, (Suras 3:3; 5:46) such as in stating,

If thou wert in doubt as to what We have revealed unto thee, then ask those who have been reading the Book from before thee: the Truth hath indeed come to thee from thy Lord: so be in no wise of those in doubt. 10:94 (Y. Ali)

Say: "O People of the Book! ye have no ground to stand upon unless ye stand fast by the Law, the Gospel, and all the revelation that has come to you from your Lord, (Sura 5:68; Y. Ali) and

And dispute ye not with the People of the Book, except with means better (than mere disputation), unless it be with those of them who inflict wrong (and injury): but say, "We believe in the revelation which has come down to us and in that which came down to you; Our Allah and your Allah is one; and it is to Him we bow (in Islam). (Sura 29:46; Y. Ali)

Sura 6:34 also states that "there is none that can alter the words (and decrees) of Allah."

However, the Qur'an critically contradicts the Bible,[11] especially as concerns the person and work of Jesus Christ, as it flatly denies His death and resurrection, as well as His Divine nature, both of which which are held by Christians to be abundantly testified to.[12][13]

Charges of textual corruption

Islamic apologists recognize these contradictions, and therefore charge that the Bible was tampered with, though the amount of alterations required to explain the Quranic deviations from Biblical text would require a significant amount of changes to the Old Testament and virtually a complete rewriting of the New.

Christian apologists respond to these charges by evidencing that an abundance of manuscripts which predate the Quran yet exist,[14] such as the Codex Sinaiticus (c. 350 CE), with Aland numbering a total of 230 extant New Testament manuscript portions which pre-date 600 AD (192 Greek New Testament manuscripts, 5 Greek lectionaries containing scripture, and 33 translations of the Greek New Testament).[15][16] The doctrinal conflation of these with later manuscripts manifest that no such manner of alterations or rewriting took place.[17][18]

In addition, it is postulated that if Muhammed could not read, as Islam states, then he would have relied upon the word of others (travelers, etc.) who were overall likely to be significantly Biblically illiterate.[19] This would explain how Muhammed could reprove such things as the Christian Trinity consisting of God, Jesus and Mary,[20] (Sura 5:116-117) in addition to speaking numerous contradictions of the Bible.

In response, Muslim apologists seek to make a case against a reliable Bible based upon the lack of a universal canon among all Christian churches, or early incomplete manuscripts, or additions to them (the Epistle of Barnabas, and portions of The Shepherd of Hermas to Codex Sinaiticus), as well a relatively small degree of actual (beyond spelling, etc.) textual disagreement[21] among some of the thousands of existing manuscripts. However, none of these aspects provides a solution to the Islamic problem, as none of the manuscripts substantiate the Qur'anic deviations, nor does the small percentage (contrary to typical Muslim exaggeration) of actual variants among manuscripts support the manner of massive changes which the Islamic solution requires. Moreover, the Qur'an, for which there is no manuscripts evidence for over 100 years after it was said to be given,[22] evidences its own problematic texts,[23] even though it is a far smaller (in size and scope) book, and one that was written after durable writing materials came into use, and then underwent a purification process in which variant manuscripts were burned.[24] One researcher concludes,

Manuscript, as well as documentary and archaeological evidence indicates that much of what the Qur'an maintains does not coincide with the historical data at our disposal which comes from that period. [25]

Thus it is seen that the manner of corruption of biblical text which Islam charges is that of the Qur'an, not the Bible which authority it is much based upon.

While Muslims also typically claim that the text of the Qur'an is identical to that received by Muhammad. Christian researchers contend that there is overwhelming evidence that it is not. [26]

Gospel of Barnabas

As no extant Biblical manuscript, from before the time of Muhammed or after him, agrees with the Quranic contradictions, many Muslim apologists look to the Gospel of Barnabas for support. However, this radically different account is judged by both Christian and secular academics, (and some Muslims such as Abbas el-Akkad), as a late work and pseudepigraphical. With its obvious anachronisms and historical errors (like sailing to Nazareth) and utter lack of early manuscript evidence and irreconcilable differences between it and any ancient manuscripts, it is seen as a fourteenth century attempt to read later Islamic doctrine into the Bible, which clearly refutes it.[27] [28] [29] [30]

Principal areas of disagreement

The primary issues in which the Qur'a radically fails to conflate with the Bible are in regard to the person and work of Christ, as well as the nature of the people of God, and the means by which their mission is carried out.[31][32]

While the Bible systematically reveals the Messiah as being the Divine Son of God, the Qur'an flatly denies this, but relegates Christ to being a most perfect messenger of God. While the Bible predicts and clearly records and abundantly references the death and resurrection of Christ, [33] that He sacrificially shed His blood and died on the cross, in order to make the perfect atonement for man's forgiveness, and rose to life and later ascended to the right hand of the Father, the Qur'an dismisses this, and offer a brief explanation that a substitute took His place.(Sura 4:157) As the entire message of the New Testament centers around Jesus Christ being the unique son of God - a title which itself conveyed Deity at that time (Jn. 5:18; 19:7) - who died and rose again and now reigns as the present savior and future judge of mankind, then the Bible and the Qur'an are most irreconcilable on these points.

In addition, in the New Testament the nature of the people of God is essentially that of a spiritual entity, into which "body" all believers are baptized upon believing, (1Cor. 12:13) and are translated into the spiritual kingdom of Christ. As such, the means of warfare for the New Testament church was "not carnal", that is, by the sword of men, but spiritual: "By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left." (2 Cor 6:6-7) In contrast, Islam works out of the model of a seventh century physical theocracy, which thus uses physical means of oppression toward those without as well as within, in order to defeat its enemies and enlarge its borders. Due to both the nature of the Qur'an, and Muhammad's example, and evidence from the Hadityh, many believe that “radical” Islam is more historically authentic and representative of the modern Islamic world than the “moderate” variety.[34]

Muslim's respond to such by repeating atheism's allegations of irreconcilable contradictions within the Bible,[35] which Christians respond to by providing clarifications and explanations, while also documenting various other contradictions between the Bible and the Quran, as well as within the later, and between the latter and other authorities.[36][37]

Co-existence

While there exists within liberal Christianity (a term is seen which is seen as an oxymoron by conservative Christians) those who seek to harmonize the two religions,[38] as well as a form of liberal Islam which seeks to minimize differences, such results in a denial of truth, as well as freedom of religion in the long term. Patrick Sookhdeo, the director of the Institute for the Study of Islam and Christianity, warned that the Western church’s growing tendency to blur theological differences and not uphold the absolute truth is contributing to the threat of radical Islam to the Western world. Sookhdeo, a former Muslim and adviser to British, American and NATO military officials on jihadist ideolog, and director of the Barnabas Fund which works with the persecuted church, stated,

When faced with the uniqueness of Christ we become inclusive. He loves everybody so we talk about love, and hell and damnation goes out the window, said Sookhdeo. It becomes too embarrassing. So our church has conformed itself according to society.

“If the U.S. church goes the way of Europe and embraces liberalism in its theology then it will embrace liberalism in its life,” “And if it embraces liberalism in its life then the church will die, and not only will the church die, but society around it will also die.[39]

The past institutionalization of the church and Islamization of most of Asia Minor, where the seven churches of revelation were located, are seen by some as a example of the danger now being faced.

See also

[1]

References

  1. http://www.adherents.com/Religions_By_Adherents.htm
  2. based upon critical doctrinal conformity, these numbers would be much smaller, such as in Christianity: http://www.barna.org/barna-update/article/12-faithspirituality/15-christianity-is-no-longer-americans-default-faith
  3. http://newsgroups.derkeiler.com/Archive/Uk/uk.religion.islam/2005-09/msg01868.html
  4. http://www.answering-islam.org/Responses/Menj/bravo_r4bc.htm
  5. http://muthbible.org/resources/bible/biblestatistics.php
  6. http://www.biblebelievers.com/believers-org/kjv-stats.htm
  7. The Qu'ran: The Scripture of Islam; A. THE COMPOSITION AND CHARACTER OF THE QUR'AN
  8. http://www.answering-islam.org/Responses/Menj/bravo_r4bc.htm
  9. http://www.bible.ca/islam/islam-bible-not-corrupted-early-muslims.htm
  10. http://isaalmasih.net/bible-isa/kitab-true.html
  11. answering-islam.org; Contradictions in the Qur'an; Verses contradicting the earlier revelations
  12. MUHAMMAD VERSUS JESUS CHRIST; Death and Resurrection proclaimed
  13. The DEITY of CHRIST
  14. http://www.spotlights.org/Bible22.htm
  15. Kurt and Barbara Aland, 1987:82-83
  16. http://debate.org.uk/topics/history/bib-qur/bibmanu.htm
  17. http://www.godandscience.org/apologetics/bibleorigin.html
  18. http://www.carm.org/questions/about-bible/manuscript-evidence-superior-new-testament-reliability
  19. http://www.letusreason.org/Islam5.htm
  20. Jochen Katz, My Questions to Muslims; Answering Islam
  21. http://www.answering-islam.org/Responses/Saifullah/bravo_dave.htm
  22. http://debate.org.uk/topics/history/bib-qur/qurmanu.htm
  23. http://www.carm.org/religious-movements/islam/contradictions-quran
  24. TEXTUAL HISTORY OF THE KORAN
  25. http://debate.org.uk/topics/history/bib-qur/conclu.htm
  26. Textual answering-islam.org; Variants of the Qur'an
  27. http://www.muslimhope.com/ForgeryOfTheGospelOfBarnabas.htm
  28. http://answering-islam.org/Barnabas/saleeb.html
  29. http://www.answering-islam.org/Green/barnabas.htm
  30. http://www.ichthus.info/CaseForChrist/Archeology/intro.html
  31. MUHAMMAD VERSUS JESUS CHRIST
  32. http://www.answering-islam.org/Nehls/Ask/disagree.html
  33. Isa. 53:10-12; Dan. 9:24; Dan. 9:26; Mat. 12:40; 16:21; 20:28; 27:2-10,40,63; Mar. 15:1,16-20; 17:23; Luk. 22:26-27; 23:1-5; 24:7,26-27; Jn. 2:19; 3:14; 8:28-38; Act. 3:13-16; 1Co. 15:3-7; 2Co. 5:21; Gal. 3:13; Phi. 2:5-8; 1Ti. 3:4-6; 2:14; Heb. 5:8; 1Pt. 1:19; 2:24; 3:18,22
  34. http://www.muslimhope.com/WarInIslam.htm.
  35. http://debate.org.uk/topics/apolog/contrads.htm
  36. http://answering-islam.org/God/character.html
  37. Contradictions in the Qur'an
  38. ,http://geoconger.wordpress.com/2007/06/07/us-priest-says-islam-christianity-united-cen-60807-p1/
  39. christiantoday.com Saturday, February 9, 2008

External links