Road to Emmaus
The Road to Emmaus (pronounced "eh-MAY-uhs") is one of the most beautiful and piercing accounts in all of the Gospels. As set forth at Luke 24:13-35, it describes an encounter by two disciples of Jesus, only one of whom is identified (Cleopas), with an ostensible stranger (possibly a scribe) who joins them on the walk. They walked together towards Emmaus, a distance of about 7 miles,[1] until it was too dark to safely proceed further. It is likely that the Epistle to the Hebrews documents what the stranger said to the two disciples during this walk,[2] as Jesus would want his sermon repeated to others and the disciples could have been scribes intentionally selected by Jesus for this sermon. Hebrews 13:2 foreshadows Jesus's revelation at the end, by advising to be hospitable to strangers as they may be unrecognized angels.[3]
The incident is so compelling that there have been many paintings, particularly from the Renaissance, which attempt to depict it. Rembrandt, for example, completed two paintings and two etchings of the incident, including his Supper at Emmaus in 1648 which is now at the Louvre. Caravaggio (1571-1610) also did multiple paintings of this incident, including his painting Supper at Emmaus in 1601.[4]
The encounter captures perfectly the startling sensation of surprise awareness that is so difficult to describe. This account is considered the most famous of the post-Resurrection encounters with Jesus.
This encounter suggests that Jesus's nails in the Crucifixion were through his wrists rather than hands -- as the Gospels may be translated from the ambigious Greek -- because the disciples would have noticed and remarked on nail wounds had they been in the hands as thus highly visible. The Shroud of Turin shows the wounds through the wrists.
Contents
Awareness
This account is one of several places in the Bible which describes a physical effect caused by awareness: here, the inability to see Jesus once the observers became aware of his presence. Other passages where awareness had a physical impact is the walking on water by Peter (he sunk when he became aware of the challenges) and the calming of the storm by Jesus (it calmed when he observed it).
The tasting of the water that had become wine, a miracle in the Gospel of John, also utilizes awareness to attain a physical result. Similarly, the Fall in the Garden of Eden in the Book of Genesis is about the awareness of good and evil (See also: Good and evil).
Nearly 2000 years later, modern quantum mechanics proved a similar astounding physical impact of human awareness.
Translating Luke 24:31
The pivotal verse is imprecisely translated. English Bible translations are evenly divided on whether to translate as "vanish" or "disappear" the departure of Jesus from the two disciples. A third, less common but perhaps more precise, approach is to translate Luke 24:31 as "became unseen."[5]
The Greek word ἄφαντος, which is used only once in the entire Bible, means "invisible". It implies that Jesus did not leave but became hidden. That is consistent with modern quantum mechanics and awareness, as Jesus reverted to a different physical state upon awareness of the observers. Hence the clause is properly translated as "This opened their eyes, and they recognized Him; whereupon his presence became hidden."
Walking ability
The HarperCollins Bible Dictionary states, “Anyone familiar with Palestinian Bedouin or Arabs in a pre-automotive culture would not doubt the disciples’ ability to walk forty miles in a day.”[6]
Old Testament
This encounter has similarities to a passage in the Book of Genesis when Jacob wrestles, unwittingly, with Yahweh who took on a human form.
Additional paintings
Additional paintings of this encounter were by:
- Altobello Melone (circa 1516-17), in the National Gallery's main collection.
- Duccio di Broninsegna (13th century), portraying the arrival at Emmaus when the two welcome Jesus to stay over
- Caravaggio (1601), currently displayed in London.
See also
- Gospel of Luke
- A fascinating analysis of where precisely Emmaus was
- YouTube short reenactment of the encounter, from The Passion (a BBC miniseries)
References
- ↑ The Greek says 60 stadia Interlinear Greek, and a stadion (singular) was 600 feet which varied in length depending on the region's average foot size. At one-tenth of a mile for 60 stadia, the total distance would have been 6 rather than 7 miles.
- ↑ See Mystery:Did Jesus Write the Epistle to the Hebrews?
- ↑ "Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares." (ESV)
- ↑ https://www.artway.eu/content.php?id=1154&lang=en&action=show
- ↑ https://www.biblehub.com/luke/24-31.htm
- ↑ https://library.biblicalarchaeology.org/article/emmaus-where-christ-appeared/?_gl=1*1e0yb69*_gcl_au*MTAwMDU4NDAxMC4xNzQ5ODM0MDU3*_ga*MTc3MTEzMzYxMy4xNzQ5ODM0MDU4*_ga_7MSGCYKLB3*czE3NTIyNTIzMTkkbzQkZzAkdDE3NTIyNTIzMTkkajYwJGwwJGgxNDQyNzg5MTI1