In Christian and Hebrew doctrine atonement is the satisfaction or payment of a penalty. It can be reparation or making amends. The sacrifice of atonement is an expiation of sin: to ''expiate'' is to make atonement, to make amends, to appease the one (or the many) injured or offended, by the act of [[propitiation]]. The offense of sin and the cause of the hostility of division between God and man is removed "as far as the east is from the west" (Psalm 103:12). The sinner is wholly cleansed by the offering of the blood of the Lamb of God, and the sin is washed away, entirely removed (Leviticus 4; Numbers 19; Isaiah 1:18; John 1:29; Acts 22:16; Romans 11:27; 1 Corinthians 6:11; Ephesians 5:26; Titus 3:5; Hebrews 9:26; 1 Peter 3:21; 1 John 3:5; Revelation 1:5 and 7:14). | In Christian and Hebrew doctrine atonement is the satisfaction or payment of a penalty. It can be reparation or making amends. The sacrifice of atonement is an expiation of sin: to ''expiate'' is to make atonement, to make amends, to appease the one (or the many) injured or offended, by the act of [[propitiation]]. The offense of sin and the cause of the hostility of division between God and man is removed "as far as the east is from the west" (Psalm 103:12). The sinner is wholly cleansed by the offering of the blood of the Lamb of God, and the sin is washed away, entirely removed (Leviticus 4; Numbers 19; Isaiah 1:18; John 1:29; Acts 22:16; Romans 11:27; 1 Corinthians 6:11; Ephesians 5:26; Titus 3:5; Hebrews 9:26; 1 Peter 3:21; 1 John 3:5; Revelation 1:5 and 7:14). |