| | : If you have no free will, then even your thoughts are the unavoidable outcomes of chemical processes in your brain, which means that everything you said above you were in effect forced to say, rather than it having any basis in evidence, logic, or reason. So if you have no free will, I'm free (assuming I do have free will) to ignore everything you say. Of course, to be consistent, I have no free will either, which means that my cranial mental processes are nothing more than chemical reactions, which means that my unavoidable chemical reactions are arguing for something different than your unavoidable chemical reactions, which means that those chemical reactions do not produce consistent results, which means they are not to be trusted. Which again means that I've got no reason to take any notice of you or your arguments. | | : If you have no free will, then even your thoughts are the unavoidable outcomes of chemical processes in your brain, which means that everything you said above you were in effect forced to say, rather than it having any basis in evidence, logic, or reason. So if you have no free will, I'm free (assuming I do have free will) to ignore everything you say. Of course, to be consistent, I have no free will either, which means that my cranial mental processes are nothing more than chemical reactions, which means that my unavoidable chemical reactions are arguing for something different than your unavoidable chemical reactions, which means that those chemical reactions do not produce consistent results, which means they are not to be trusted. Which again means that I've got no reason to take any notice of you or your arguments. |
| | : [[User:Philip J. Rayment|Philip J. Rayment]] 23:18, 9 April 2008 (EDT) | | : [[User:Philip J. Rayment|Philip J. Rayment]] 23:18, 9 April 2008 (EDT) |
| | + | Im not arguing that the Big Bang theory is not prone to paradoxes, for the progression of time is undoubtedly a paradox. Though whether such a theory requires the untestable and highly complex hypothesis of a God to cause it who is himself paradoxical, im not so sure. Transcending time is a logical impossibility, or rather a copout. If something is beyond our realm of comprehension to the extent that it isnt even a speculative concept, then it is a dissatisfying 'cause' to the universe. It is just as paradoxical as the progression of time, although infinitely more complex and therefore not preferable. |
| | + | The definitions lead me to believe that nature is everything we see around us. "The forces and processes that produce and control all the phenomena of the material world: the laws of nature". Thus if God does interact with the world, it is only through the laws of nature that he could, and being only a something external to the empirical universe he would be not be everything but merely a something and thus limited. -[http://www.myspace.com/barnes_ Barnes] |