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| | ::::::::::::::::::All of your "experts" are simply sites citing the exact same source, Thayer's Greek-English lexicon. To suggest that questioning that ''single'' definition is rejecting all authority is absurd. Healthy skepticism is necessary to any intellectual project such as this. Relying on a single authority as definitive is absurd. The biblical concept of "rich" is far different than the present. Denying that is patently ridiculous, and ignores millenia of economic and social change. That is why this project is necessary. Like Luther's 500 years ago, it is an attempt to ground our knowledge in the original ''meaning'' of God's word. [[User:RodWeathers|- Rod Weathers]] 23:01, 26 December 2008 (EST) | | ::::::::::::::::::All of your "experts" are simply sites citing the exact same source, Thayer's Greek-English lexicon. To suggest that questioning that ''single'' definition is rejecting all authority is absurd. Healthy skepticism is necessary to any intellectual project such as this. Relying on a single authority as definitive is absurd. The biblical concept of "rich" is far different than the present. Denying that is patently ridiculous, and ignores millenia of economic and social change. That is why this project is necessary. Like Luther's 500 years ago, it is an attempt to ground our knowledge in the original ''meaning'' of God's word. [[User:RodWeathers|- Rod Weathers]] 23:01, 26 December 2008 (EST) |
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| − | (Undent) Well I have 2 more (different) in hard copy. ''The Complete Word Study New Testament'' Spiros Zodhiates, which says it means "rich" And the ''Linguistic Key to the Greek New Testament'' Rienecker and Rogers. which says it means "rich" --[[User:CPAdmin1|Tim]] <small>(CPAdmin1)</small><sup>[[User talk:CPAdmin1|talk]]</sup> 23:14, 26 December 2008 (EST) | + | (moved discussion here below to "Rich" Issue for easier editing and comment.--[[User:Aschlafly|aschlafly]] 16:13, 28 December 2008 (EST)) |
| − | :That doesn't change the obvious fact that "wealth" in Jesus' time is worlds away from "wealth" in the present, and thus its implications and connotations when used in God's word. What confuses me is your motive in attempting to censor this obvious information. [[User:RodWeathers|- Rod Weathers]] 23:17, 26 December 2008 (EST)
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| − | ::Yes, the specific things that we have are completely different, but that doesn't mean that "wealth" was any different. It just means that a person has "an abundance" of material possessions. It doesn't matter whether those possessions are sheep and goats, or if they are gold and silver, or cars and televisions, or lots of digits that represent money in a bank. The point is that the person has many more possessions than they need. The concept is not bounded by time. Solomon had great wealth. Possibly greater than anyone since. --[[User:CPAdmin1|Tim]] <small>(CPAdmin1)</small><sup>[[User talk:CPAdmin1|talk]]</sup> 23:23, 26 December 2008 (EST)
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| − | ::Anyone care to respond?--[[User:CPAdmin1|Tim]] <small>(CPAdmin1)</small><sup>[[User talk:CPAdmin1|talk]]</sup> 11:41, 27 December 2008 (EST)
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| − | ::Anyone? --[[User:CPAdmin1|Tim]] <small>(CPAdmin1)</small><sup>[[User talk:CPAdmin1|talk]]</sup> 23:31, 27 December 2008 (EST)
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| − | ::: Sorry, Tim, I didn't notice your edits in the middle here. The Greek word does not mean "many more possessions than they need" as you suggest. Rather, it means "fully supplied" or "abundantly supplied." The term refers equally well to the person who has just what he needs and no more. In short, it applies to virtually everyone in developed nations, fully fed and entertained. That's why the term "rich" no longer works because very few of the "abundantly supplied" view themselves as "rich" today, yet Jesus is addressing them. The key to the Greek term and the translation is to capture the vice of an unwillingness to try harder due to the complacently of being fully fed and entertained.--[[User:Aschlafly|aschlafly]] 08:11, 28 December 2008 (EST)
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| − | ::::The word also means rich, the 2 definitions are very close in meaning. Abundantly supplied means more than enough. I agree that many or most of the "abundantly supplied" would not consider themselves rich, but I don't think that they'd consider themselves abundantly supplied either. You say that the greek term is about unwillingness to "try harder," and complacency. That is not true. The word means rich, and abundantly supplied. --[[User:CPAdmin1|Tim]] <small>(CPAdmin1)</small><sup>[[User talk:CPAdmin1|talk]]</sup> 09:57, 28 December 2008 (EST)
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| | :::::::::::::::: Tim, the essence of this project is to open your mind and think for yourself, and not rely on an argument that "the experts say such-and-such." Yes, some and perhaps all of the unnamed experts are liberals. The process of inducing people to rely on "the perceived view of experts is a misleading one. In courts of law it is generally not allowed without also hearing from an expert with the opposite view. | | :::::::::::::::: Tim, the essence of this project is to open your mind and think for yourself, and not rely on an argument that "the experts say such-and-such." Yes, some and perhaps all of the unnamed experts are liberals. The process of inducing people to rely on "the perceived view of experts is a misleading one. In courts of law it is generally not allowed without also hearing from an expert with the opposite view. |
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| | :::::: The efficiency of the learning from this project is far greater than in any other medium, much higher than reading a book, attending a seminar, watching television, discussing with people, etc. In merely a few spare minutes or hours, the participants in this project have learned more than they could have after spending 10x or 100x many hours in any other medium. For that reason alone, I feel this project has been more than worthwhile. As Bugler says, let's see where it goes from here. What's there to lose? Nothing, but there is everything to gain in greater [[faith]].--[[User:Aschlafly|aschlafly]] 16:05, 28 December 2008 (EST) | | :::::: The efficiency of the learning from this project is far greater than in any other medium, much higher than reading a book, attending a seminar, watching television, discussing with people, etc. In merely a few spare minutes or hours, the participants in this project have learned more than they could have after spending 10x or 100x many hours in any other medium. For that reason alone, I feel this project has been more than worthwhile. As Bugler says, let's see where it goes from here. What's there to lose? Nothing, but there is everything to gain in greater [[faith]].--[[User:Aschlafly|aschlafly]] 16:05, 28 December 2008 (EST) |
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| | + | == "Rich" Issue == |
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| | + | (Undent) Well I have 2 more (different) in hard copy. ''The Complete Word Study New Testament'' Spiros Zodhiates, which says it means "rich" And the ''Linguistic Key to the Greek New Testament'' Rienecker and Rogers. which says it means "rich" --[[User:CPAdmin1|Tim]] <small>(CPAdmin1)</small><sup>[[User talk:CPAdmin1|talk]]</sup> 23:14, 26 December 2008 (EST) |
| | + | :That doesn't change the obvious fact that "wealth" in Jesus' time is worlds away from "wealth" in the present, and thus its implications and connotations when used in God's word. What confuses me is your motive in attempting to censor this obvious information. [[User:RodWeathers|- Rod Weathers]] 23:17, 26 December 2008 (EST) |
| | + | ::Yes, the specific things that we have are completely different, but that doesn't mean that "wealth" was any different. It just means that a person has "an abundance" of material possessions. It doesn't matter whether those possessions are sheep and goats, or if they are gold and silver, or cars and televisions, or lots of digits that represent money in a bank. The point is that the person has many more possessions than they need. The concept is not bounded by time. Solomon had great wealth. Possibly greater than anyone since. --[[User:CPAdmin1|Tim]] <small>(CPAdmin1)</small><sup>[[User talk:CPAdmin1|talk]]</sup> 23:23, 26 December 2008 (EST) |
| | + | ::Anyone care to respond?--[[User:CPAdmin1|Tim]] <small>(CPAdmin1)</small><sup>[[User talk:CPAdmin1|talk]]</sup> 11:41, 27 December 2008 (EST) |
| | + | ::Anyone? --[[User:CPAdmin1|Tim]] <small>(CPAdmin1)</small><sup>[[User talk:CPAdmin1|talk]]</sup> 23:31, 27 December 2008 (EST) |
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| | + | ::: Sorry, Tim, I didn't notice your edits in the middle here. The Greek word does not mean "many more possessions than they need" as you suggest. Rather, it means "fully supplied" or "abundantly supplied." The term refers equally well to the person who has just what he needs and no more. In short, it applies to virtually everyone in developed nations, fully fed and entertained. That's why the term "rich" no longer works because very few of the "abundantly supplied" view themselves as "rich" today, yet Jesus is addressing them. The key to the Greek term and the translation is to capture the vice of an unwillingness to try harder due to the complacently of being fully fed and entertained.--[[User:Aschlafly|aschlafly]] 08:11, 28 December 2008 (EST) |
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| | + | ::::The word also means rich, the 2 definitions are very close in meaning. Abundantly supplied means more than enough. I agree that many or most of the "abundantly supplied" would not consider themselves rich, but I don't think that they'd consider themselves abundantly supplied either. You say that the greek term is about unwillingness to "try harder," and complacency. That is not true. The word means rich, and abundantly supplied. --[[User:CPAdmin1|Tim]] <small>(CPAdmin1)</small><sup>[[User talk:CPAdmin1|talk]]</sup> 09:57, 28 December 2008 (EST) |
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| | + | ::::: There are many people who are "abundantly supplied" who do not consider themselves "rich". So I disagree that the "2 definitions are very close in meaning" in today's culture. Today nearly all Americans and Europeans are "abundantly supplied" in food, entertainment and other comforts. But very few of them consider themselves "rich". And that's what matters in translating the Bible in a meaningful way. If they have the same misconception about being "abundantly supplied," then that's a good reason to reject that translation also. |
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| | + | ::::: When this passage is compared with the Parable of the Talents, see [[Essay:Rich Man and Parable of Talents]], the real meaning of the term translated as "rich" sharpens into focus: it is the person who has what he needs, but buries it in the ground and does not produce more. "Idle miser" fits both insights well.--[[User:Aschlafly|aschlafly]] 16:13, 28 December 2008 (EST) |