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→Chapter 9
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|I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
|I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
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|I am telling the truth in Chreist. I am not lying, and my conscience also vouches for me in the [[Holy Spirit]],
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|That I have great heaviness and continual sorrow in my heart.
|That I have great heaviness and continual sorrow in my heart.
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|that there is great heaviness and continual sadness in my heart.
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|For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
|For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
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|For I could wish that I myself lay under a curse from Christ for my brothers, my kinsmen in the flesh.
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|Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
|Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
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|These are the [[Israel]]ites. The adoption, the glory, the covenants, the giving of the Law, the service of God, and the promises, all belong to them.
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|Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
|Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
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|The fathers are theirs, and and as concerning the flesh, Christ came from among them. (He is over all, God-blessed for ever. Amen.)
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|Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
|Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
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|It is not as if the word of God has had no effect. They are not all Israel, who come from Israel.
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|Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
|Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
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|In fact, they are not all children of [[Abraham]] because they descend from Abraham. To the contrary: "'''In [[Isaac]] shall your descendants be called.'''"
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|That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
|That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
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|Which is to say: those who are the children of the flesh, are not the children of [[god]]. The children of the promise are counted for the seed.
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|For this is the word of promise, At this time will I come, and Sara shall have a son.
|For this is the word of promise, At this time will I come, and Sara shall have a son.
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|For this is the Word of promise: "'''According to this time I will come, and [[Sarah]] will have a son.'''"
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|And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
|And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
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|And not merely this: when [[Rebekah]] had also fallen pregnant by one man, to wit, our father Isaac,
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|(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
|(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
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|(for the children were not yet born, and neither had done any good or evil, so that the purpose of God according to Divine election might stand, not from works, but from Him Who calls),
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|It was said unto her, The elder shall serve the younger.
|It was said unto her, The elder shall serve the younger.
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|it was told to her, "'''The elder will serve the younger.'''"
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|As it is written, Jacob have I loved, but Esau have I hated.
|As it is written, Jacob have I loved, but Esau have I hated.
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|As it is written: "'''I loved [[Jacob]], but dismissed [[Esau]].'''"
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|What shall we say then? Is there unrighteousness with God? God forbid.
|What shall we say then? Is there unrighteousness with God? God forbid.
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|So what shall we say? Has God done an unjust thing? Absolutely not!
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|For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
|For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
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|For He told [[Moses]], "'''I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.'''"
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|So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
|So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
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|so that it is not from him who wills, or from him who runs, but from God Who shows mercy.
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|For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
|For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
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|For this was written to [[Pharaoh]]: "'''For this very reason I raised you up, so that I might demonstrate My power in you, and that My Name might be published throughout the entire earth.'''"
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|Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
|Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
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|That is why He has mercy on whom He wants to have mercy, and whom He wants to, He hardens.
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|Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
|Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
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|Now you will say back to me, "Why do you still find fault? Has anyone actually resisted His will?"
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|Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
|Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
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|No, but: Man, who are you to talk back to God? Shall the formed thing say to its artist, "Why did you make me that way"?
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|Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
|Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
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|Doesn't the potter have authority over the clay, to make one pot for a clean purpose and another for a dirty purpose, out of the same lump?
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|What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
|What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
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|What if God, wanting to demonstrate His magisterial anger, and to make His power known, endured with much patience the pots of anger, that are intended for destruction,
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|And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
|And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
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|and so that He could make known the riches of His glory on the pots of mercy, which he had prepared ahead-of-time for glory,
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|Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
|Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
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|meaning ourselves, whom He has called, not merely from the Jews but from Gentiles, too?
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|As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
|As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
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|As He also told the prophet Hosea: "'''I will call them My people, who are not My people, and her beloved, who was not beloved.'''"
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|And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
|And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
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|"'''And it will so happen that in the place where they were told, 'You are not My people,' in that place they will be called the children of the Living God.'''"
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|Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
|Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
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|The prophet
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