Difference between revisions of "Asian atheism"
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Yang Fenggang of Purdue University, in Indiana, says the Christian church in China has grown by an average of 10% a year since 1980. He reckons that on current trends there will be 250m Christians by around 2030, making China’s Christian population the largest in the world. Mr. Yang says this speed of growth is similar to that seen in fourth-century Rome just before the conversion of [[Constantine]], which paved the way for Christianity to become the religion of his empire.<ref>[http://www.economist.com/news/briefing/21629218-rapid-spread-christianity-forcing-official-rethink-religion-cracks ''Cracks in the atheist edifice''], ''The Economist'', November 1, 2014</ref>}} | Yang Fenggang of Purdue University, in Indiana, says the Christian church in China has grown by an average of 10% a year since 1980. He reckons that on current trends there will be 250m Christians by around 2030, making China’s Christian population the largest in the world. Mr. Yang says this speed of growth is similar to that seen in fourth-century Rome just before the conversion of [[Constantine]], which paved the way for Christianity to become the religion of his empire.<ref>[http://www.economist.com/news/briefing/21629218-rapid-spread-christianity-forcing-official-rethink-religion-cracks ''Cracks in the atheist edifice''], ''The Economist'', November 1, 2014</ref>}} | ||
| − | == Growth of Protestantism in Russia == | + | == Collapse of atheism in the former Soviet Union == |
| + | |||
| + | [[File:Bezhnoznik u stanka 15-1929.jpg|thumb|170px|A Soviet propaganda poster disseminated in the ''Bezbozhnik'' (''Atheist'') magazine depicting [[Jesus]] being dumped from a wheelbarrow by an industrial worker as well as a smashed church [[bell]]; the text advocates Industrialisation Day as an alternative replacement to the [[Christian]] Transfiguration Day. see: [[Militant atheism]] ]] | ||
| + | |||
| + | ''See also:'' [[Collapse of atheism in the former Soviet Union]] | ||
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| + | According to the [[University of Cambridge]], historically, the "most notable spread of [[atheism]] was achieved through the success of the 1917 Russian Revolution, which brought the [[Marxism-Leninism|Marxist-Leninists]] to power."<ref name="Marxism-Leninism">{{cite web|url=http://web.archive.org/web/20130728215151/http://www.investigatingatheism.info/marxism.html|title="Investigating atheism: Marxism"|publisher = [[University of Cambridge]]|quote=The most notable spread of atheism was achieved through the success of the 1917 Russian Revolution, which brought the Marxist-Leninists to power. For the first time in history, atheism thus became the official ideology of a state.|year=2008|accessdate=July 17, 2014|}}</ref> Vitalij Lazarʹevič Ginzburg, a Soviet physicist, wrote that the "[[Bolshevik]] communists were not merely atheists but, according to [[Lenin]]'s terminology, [[militant atheist]]s."<ref name="Lenin & militant atheism">{{cite web|url = http://books.google.com/books?id=ufC9Ar8iuDcC&pg=PA161&dq=The+Bolshevik+communists+were+not+merely+atheists+but,+according+to+Lenin%27s+terminology,+militant+atheists.&hl=en&sa=X&ei=1oFUUdj6PIiK0QGvq4CAAw&redir_esc=y#v=onepage&q=The%20Bolshevik%20communists%20were%20not%20merely%20atheists%20but%2C%20according%20to%20Lenin's%20terminology%2C%20militant%20atheists.&f=false|title =''On Superconductivity and Superfluidity: A Scientific Autobiography'' |author=Vitalij Lazarʹevič Ginzburg|publisher = Springer Science+Business Media|pages=p. 161|year=2009|quote=The Bolshevik communists were not merely atheists but, according to Lenin's terminology, militant atheists.|accessdate = July 17, 2014}}</ref> However, prior to this, the [[Reign of Terror]] of the [[French Revolution]] established an [[atheist state]], with the official ideology being the [[Cult of Reason]]; during this time thousands of believers were suppressed and executed by the [[guillotine]].<ref>Multiple references: | ||
| + | <!-- Guillotine -->*{{cite web|url = http://books.google.com/books?id=bf3m7IVAa9gC&pg=PA461&dq=France+atheism+guillotine++Christians+executed&hl=en&sa=X&ei=l4lUUaTRBufG0QGe0IHACA&redir_esc=y#v=onepage&q=France%20atheism%20guillotine%20%20Christians%20executed&f=false|title =''Christianity: The eBook''|author=James Adair|publisher = JBE Online Books|year=2007|quote=Although the Civil Constitution called for religious liberty, which was extended to Jews as well as Christians, many revolutionaries pushed for the establishment of a new state religion, either the Cult of Reason (atheists) or the Cult of the Supreme Being (Deists). Changes to the calendar eliminated references to Christian holidays, and even the ancient seven-day week, and a list of officially recognized saints included such famous thinkers such as Socrates, Jesus, Marcus Aurelius, and Jean-Jacques Rousseau. A period of political persecution, often with religious overtones, broke out, known as the Reign of Terror. Thousands of people were executed by the guillotine, including many of the original leaders of the French Revolution.|pages=p. 461|accessdate = July 18, 2014}} | ||
| + | <!-- France -->*{{cite web|url = http://books.google.com/books?id=9WkBAAAAYAAJ&pg=PA105&dq=Reign+of+Terror+atheism&hl=en&sa=X&ei=HoRUUcD0NeXX0gGNo4HIDQ&redir_esc=y#v=onepage&q=Reign%20of%20Terror%20atheism&f=false|title =''Memoirs of the Reign of George III. to the Session of Parliament ending A.D. 1793'', Volume 5|page=105|author=William Belsham|publisher = G.G. & J. Robinson|year=1801|quote=In allusion to the monstrous transactions of this portentous period, it has been eloquently and energetically observed, 'that the reign of atheism in France was avowed the reign of terror. In the full madness of their career, in the highest climax of their horrors, they shut up the temples of God, abolished His worship, and proclaimed death to be an eternal sleep:—in the very centre of Christendom, Revelation underwent a total eclipse, while atheism, performing on a darkened theatre its strange and fearful tragedy, confounded the first elements of society, blended every age, rank, and sex, indiscriminate proscription and massacre, and convulsed all Europe to its centre, that the imperishable memorial of these events might teach the last generations of mankind to consider religion as the pillar of society, the parent of social order, and the safe-guard of nations.'<br>"It is wonderful that, amid the horrors of this dismal period, while 'the death dance of democratic revolution' was still in rapid movement, among the tears of affliction, and the cries of despair, 'the masque, the song, the theatric scene, the buffoon laughter, went on as regularly as in the gay hour of festive peace.'|pages=pp. 105-6|accessdate = July 18, 2014}} | ||
| + | <!-- Reign of Terror -->*{{cite web|url = http://books.google.com/books?id=Tt5rqiCP1p8C&pg=PA57&dq=Reign+of+Terror+atheism&hl=en&sa=X&ei=HoRUUcD0NeXX0gGNo4HIDQ&redir_esc=y#v=onepage&q=Reign%20of%20Terror%20atheism&f=false|title =''Christianity, Islam, and Atheism: The Struggle for the Soul of the West''|author=William Kilpatrick|publisher = Ignatius Press|year=2012|quote=Actually, it's helpful to think in terms of two Enlightenments: the Enlightenment that cut itself off from God. The former led to the American Revolution, the Declaration of Independence, the abolition of slavery, and the civil rights movement. The latter led to the French Revolution, the Reign of Terror, the suppression of church by state, and the godless philosophies of Marx and Nietzsche and their offspring—National Socialism and communism. More recently the abandonment of God has led to the regime of cultural relativism that regards rights as arbitrary constructions.<br>"It's this second Enlightenment tradition that Cardinal Ratzinger referred to when he wrote, 'The radical detachment of the Enlightenment philosophy from its roots ultimately leads it to dispense with man.' Actually this transition happened not 'ultimately' but almost immediately. The first instance occurred when Enlightenment worship of abstract 'reason' and 'liberty' degenerated quickly into the mass murders committed during the antireligious Reign of Terror in France. 'Liberty, what crimes are committed in your name', said Madam Rolande as she faced the statue of Liberty in the Place de la Revolution movements before her death at the guillotine. She was one of the early victims of a succession of secular systems based on rootless notions of 'liberty', 'equality', and 'reason'.<br>"As many historians have pointed out, the atheist regimes of modern times are guilty of far more crimes than any committed in the name of religion. Communist governments alone were guilty of more than one hundred million murders, most of them committed against their own people.|pages=p. 57|accessdate = July 18, 2014}}</ref> | ||
| + | |||
| + | In 2003, the Weatherhead Center for International Affairs at Harvard published a paper by Assaf Moghadam entitled ''A Global Resurgence of Religion''? which declared: | ||
| + | {{cquote|As the indications leave little doubt, [[Russia]] is showing clear signs of a religious resurgence. In fact, all seven criteria by which change in religious behavior and values are measured here confirmed that Russia is experiencing what could be called a religious revival. Since 1970, the nonreligious/atheist population has been on steady decline, from 52% in 1970 to 33% in 2000. Further, the percentage of this population is projected to decrease even further, possibly reaching the 20% mark in 2025. Between 1990 and 1997, belief in God has risen from 35% to a whopping 60%, while belief in the importance of God has climbed to 43% in 1997, up from 25% in 1990. More people have been raised religious in Russia in 1997 (20%) than at the beginning of the decade (18%), and 8.39% more Russians believed religion to be important toward the end of the 1990s, when compared to 1990. “Comfort in Religion” has also sharply increased within this time period, from less than 27% to over 46%. Finally, more and more Russians attend church services more regularly in 1997 than they did in 1990. | ||
| + | |||
| + | In the three Eastern European countries that were included in the WVS survey on belief in God, a drastic rise could be witnessed of respondents who answered this question in the affirmative. In Hungary, the percentage of believers in God jumped from 44% to 58% from 1981 to 1990, even prior to the collapse of the former [[Soviet Union]]. In Belarus, the number of people who believe in God nearly doubled over the course of the 1990s, from 36% to 68%, while in Latvia this figure almost quadrupled, from 18% to 67% in the same time period. Similar trends held true when it came to the importance of God, where there was a sharp rise in all three countries.<ref>[http://www.researchgate.net/publication/228395238_A_Global_Resurgence_of_Religion ''A Global Resurgence of Religion''?] by Assaf Moghadam, Weatherhead Center for International Affairs at Harvard University</ref>}} | ||
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| + | === Growth of Protestantism in Russia === | ||
A large number of missionaries operating presently operating in Russia are from [[Protestantism|Protestant]] denominations.<ref>US State Department Religious Freedom Report on Russia, 2006</ref> | A large number of missionaries operating presently operating in Russia are from [[Protestantism|Protestant]] denominations.<ref>US State Department Religious Freedom Report on Russia, 2006</ref> | ||
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In Siberia, long a land of dissenters and discontents, there are believed to be more Protestants in church on Sunday mornings than Russian Orthodox. On one recent visit to Khabarovsk, the second largest city of the Russian Far East, I went to a packed Baptist church, only a kilometer from a sparsely attended Russian Orthodox Cathedral. The massive Cathedral had been built with federal funds.<ref>[http://blogs.voanews.com/russia-watch/2013/07/30/is-russia-turning-protestant/ ''Russia Watch'', ''Is Russia Turning Protestant?''], 2014</ref>}} | In Siberia, long a land of dissenters and discontents, there are believed to be more Protestants in church on Sunday mornings than Russian Orthodox. On one recent visit to Khabarovsk, the second largest city of the Russian Far East, I went to a packed Baptist church, only a kilometer from a sparsely attended Russian Orthodox Cathedral. The massive Cathedral had been built with federal funds.<ref>[http://blogs.voanews.com/russia-watch/2013/07/30/is-russia-turning-protestant/ ''Russia Watch'', ''Is Russia Turning Protestant?''], 2014</ref>}} | ||
| − | === Evangelicalism and Russia === | + | ==== Evangelicalism and Russia ==== |
According to the Christian Broadcasting Network: | According to the Christian Broadcasting Network: | ||
Revision as of 19:39, May 23, 2016
The current atheist population mostly resides in East Asia (particularly China) and in secular Europe/Australia among whites.[1] See: Western atheism and race
According to the global news website Quartz:
| “ | Atheists, agnostics, and other religious non-affiliates are a dying breed in Asia. According to a Pew Research Center study released last week, Asia’s shrinking pool of men and women who don’t identify with any religion are driving a drop in the proportion of “religious nones” in the world.
The percentage of the unaffiliated in Asia Pacific—home to about 76% of the world’s unaffiliated—will fall to 17% in 2050 from 21%, Pew estimates. ...this drop in Asia and the growth of religious communities elsewhere will mean the unaffiliated will make up only 13% of the world’s population in 2050, down from 16% in 2010.[2] |
” |
Growth of Christianity in China
See also: Growth of Christianity in China
According to Slate, "Protestant Christianity has been the fastest growing religion in China."[3] Evangelical Christianity is especially growing sharply in China.[4]
On November 1, 2014, an article in The Economist entitled Cracks in the atheist edifice declared:
| “ | Officials are untroubled by the clash between the city’s famously freewheeling capitalism and the Communist Party’s ideology, yet still see religion and its symbols as affronts to the party’s atheism...
Yang Fenggang of Purdue University, in Indiana, says the Christian church in China has grown by an average of 10% a year since 1980. He reckons that on current trends there will be 250m Christians by around 2030, making China’s Christian population the largest in the world. Mr. Yang says this speed of growth is similar to that seen in fourth-century Rome just before the conversion of Constantine, which paved the way for Christianity to become the religion of his empire.[5] |
” |
Collapse of atheism in the former Soviet Union
See also: Collapse of atheism in the former Soviet Union
According to the University of Cambridge, historically, the "most notable spread of atheism was achieved through the success of the 1917 Russian Revolution, which brought the Marxist-Leninists to power."[6] Vitalij Lazarʹevič Ginzburg, a Soviet physicist, wrote that the "Bolshevik communists were not merely atheists but, according to Lenin's terminology, militant atheists."[7] However, prior to this, the Reign of Terror of the French Revolution established an atheist state, with the official ideology being the Cult of Reason; during this time thousands of believers were suppressed and executed by the guillotine.[8]
In 2003, the Weatherhead Center for International Affairs at Harvard published a paper by Assaf Moghadam entitled A Global Resurgence of Religion? which declared:
| “ | As the indications leave little doubt, Russia is showing clear signs of a religious resurgence. In fact, all seven criteria by which change in religious behavior and values are measured here confirmed that Russia is experiencing what could be called a religious revival. Since 1970, the nonreligious/atheist population has been on steady decline, from 52% in 1970 to 33% in 2000. Further, the percentage of this population is projected to decrease even further, possibly reaching the 20% mark in 2025. Between 1990 and 1997, belief in God has risen from 35% to a whopping 60%, while belief in the importance of God has climbed to 43% in 1997, up from 25% in 1990. More people have been raised religious in Russia in 1997 (20%) than at the beginning of the decade (18%), and 8.39% more Russians believed religion to be important toward the end of the 1990s, when compared to 1990. “Comfort in Religion” has also sharply increased within this time period, from less than 27% to over 46%. Finally, more and more Russians attend church services more regularly in 1997 than they did in 1990.
In the three Eastern European countries that were included in the WVS survey on belief in God, a drastic rise could be witnessed of respondents who answered this question in the affirmative. In Hungary, the percentage of believers in God jumped from 44% to 58% from 1981 to 1990, even prior to the collapse of the former Soviet Union. In Belarus, the number of people who believe in God nearly doubled over the course of the 1990s, from 36% to 68%, while in Latvia this figure almost quadrupled, from 18% to 67% in the same time period. Similar trends held true when it came to the importance of God, where there was a sharp rise in all three countries.[9] |
” |
Growth of Protestantism in Russia
A large number of missionaries operating presently operating in Russia are from Protestant denominations.[10]
According to a survey conducted at the end of 2013, 2% of surveyed Russians identify as Protestants or another branch of Christianity.[11]
Russia Watch in an article entitled Is Russia Turning Protestant? wrote:
| “ | Russia’s Justice Ministry has registered 14,616 Orthodox parishes, 4,409 Protestant parishes, and 234 Catholic parishes. But Anatoly Pchelintsev, a religion specialist and professor at the Russian State Humanitarian University, estimates that for every registered Protestant congregation, there are at least two unregistered ones.
Pchelintsev, who edits the Religion and Law publication here, concludes that Russia has about 15,000 Protestant congregations, roughly equal to the number of Russian Orthodox ones. He says the number of Catholic parishes is roughly the same as the official number. In Siberia, long a land of dissenters and discontents, there are believed to be more Protestants in church on Sunday mornings than Russian Orthodox. On one recent visit to Khabarovsk, the second largest city of the Russian Far East, I went to a packed Baptist church, only a kilometer from a sparsely attended Russian Orthodox Cathedral. The massive Cathedral had been built with federal funds.[12] |
” |
Evangelicalism and Russia
According to the Christian Broadcasting Network:
| “ | The Orthodox Church's biggest competitors are the evangelical, charismatic congregations, which are experiencing tremendous growth.
"So many Russians are leaving the Orthodox Church and joining the charismatic churches and they don't like it," Ryakhovski said. Ryakhovski gave CBN News a document produced by a leading Russian research group and backed by the Orthodox Church. The paper was titled, "Ways to weaken the potential of neo-Pentecostal sects and to help their victims.".... Once a persecuted minority, evangelical Christians in Russia and the surrounding countries that once made up the former Soviet Union, are now exerting more influence in society by displaying what it means to be a true follower of Jesus Christ. "People are looking for meaning, they are looking for authentic lifestyles, authentic relationships," Sipko told CBN News. "And so in the midst of all the economic and social changes, we have the opportunity to demonstrate what a personal relationship with Jesus is like."[13] |
” |
Asian century and its implications
The Asian Century is the projected 21st-century dominance of Asian politics and culture by social scientists, based on current demographic and economic trends persisting. The characterization of the 21st century being an Asian Century parallels the 20th-century seen as the American Century, and the 19th century as the British Century.
A 2011 study conducted by the Asian Development Bank estimates that an additional 3 billion Asians could enjoy living standards similar to those in Europe today, and the region could produce over half of global economic output by the middle of this century. It did warn, however, that the Asian Century is not cast in stone and it is merely a projection based on current trends.[14]
Traditional values in Asia and increased global cultural influence
Geographic regions which achieve increased economic dominance often increase their cultural influence in the world.
In the Western World the secular left promotes libertine morality (see: Moral failures of the atheist population) whereas Asian cultures often have more traditional/family values.[15] And desecularization occurring Asia along with a growth of religious conservatives in Asia, could further deepen traditional/family values in Asia and the rest of the world.
See also
Notes
- ↑ A surprising map of where the world’s atheists live, By Max Fisher and Caitlin Dewey, Washington Post, May 23, 2013
- ↑ Across the Asia Pacific, the population of atheists and agnostics is shrinking
- ↑ When Will China Become the World’s Largest Christian Country?, Slate
- ↑ In China, a church-state showdown of biblical proportions
- ↑ Cracks in the atheist edifice, The Economist, November 1, 2014
- ↑ "Investigating atheism: Marxism". University of Cambridge (2008). Retrieved on July 17, 2014. “The most notable spread of atheism was achieved through the success of the 1917 Russian Revolution, which brought the Marxist-Leninists to power. For the first time in history, atheism thus became the official ideology of a state.”
- ↑ Vitalij Lazarʹevič Ginzburg (2009). On Superconductivity and Superfluidity: A Scientific Autobiography p. 161. Springer Science+Business Media. Retrieved on July 17, 2014. “The Bolshevik communists were not merely atheists but, according to Lenin's terminology, militant atheists.”
- ↑ Multiple references:
- James Adair (2007). Christianity: The eBook p. 461. JBE Online Books. Retrieved on July 18, 2014. “Although the Civil Constitution called for religious liberty, which was extended to Jews as well as Christians, many revolutionaries pushed for the establishment of a new state religion, either the Cult of Reason (atheists) or the Cult of the Supreme Being (Deists). Changes to the calendar eliminated references to Christian holidays, and even the ancient seven-day week, and a list of officially recognized saints included such famous thinkers such as Socrates, Jesus, Marcus Aurelius, and Jean-Jacques Rousseau. A period of political persecution, often with religious overtones, broke out, known as the Reign of Terror. Thousands of people were executed by the guillotine, including many of the original leaders of the French Revolution.”
- William Belsham (1801). Memoirs of the Reign of George III. to the Session of Parliament ending A.D. 1793, Volume 5 pp. 105-6. G.G. & J. Robinson. Retrieved on July 18, 2014. “In allusion to the monstrous transactions of this portentous period, it has been eloquently and energetically observed, 'that the reign of atheism in France was avowed the reign of terror. In the full madness of their career, in the highest climax of their horrors, they shut up the temples of God, abolished His worship, and proclaimed death to be an eternal sleep:—in the very centre of Christendom, Revelation underwent a total eclipse, while atheism, performing on a darkened theatre its strange and fearful tragedy, confounded the first elements of society, blended every age, rank, and sex, indiscriminate proscription and massacre, and convulsed all Europe to its centre, that the imperishable memorial of these events might teach the last generations of mankind to consider religion as the pillar of society, the parent of social order, and the safe-guard of nations.'
"It is wonderful that, amid the horrors of this dismal period, while 'the death dance of democratic revolution' was still in rapid movement, among the tears of affliction, and the cries of despair, 'the masque, the song, the theatric scene, the buffoon laughter, went on as regularly as in the gay hour of festive peace.'” - William Kilpatrick (2012). Christianity, Islam, and Atheism: The Struggle for the Soul of the West p. 57. Ignatius Press. Retrieved on July 18, 2014. “Actually, it's helpful to think in terms of two Enlightenments: the Enlightenment that cut itself off from God. The former led to the American Revolution, the Declaration of Independence, the abolition of slavery, and the civil rights movement. The latter led to the French Revolution, the Reign of Terror, the suppression of church by state, and the godless philosophies of Marx and Nietzsche and their offspring—National Socialism and communism. More recently the abandonment of God has led to the regime of cultural relativism that regards rights as arbitrary constructions.
"It's this second Enlightenment tradition that Cardinal Ratzinger referred to when he wrote, 'The radical detachment of the Enlightenment philosophy from its roots ultimately leads it to dispense with man.' Actually this transition happened not 'ultimately' but almost immediately. The first instance occurred when Enlightenment worship of abstract 'reason' and 'liberty' degenerated quickly into the mass murders committed during the antireligious Reign of Terror in France. 'Liberty, what crimes are committed in your name', said Madam Rolande as she faced the statue of Liberty in the Place de la Revolution movements before her death at the guillotine. She was one of the early victims of a succession of secular systems based on rootless notions of 'liberty', 'equality', and 'reason'.
"As many historians have pointed out, the atheist regimes of modern times are guilty of far more crimes than any committed in the name of religion. Communist governments alone were guilty of more than one hundred million murders, most of them committed against their own people.”
- ↑ A Global Resurgence of Religion? by Assaf Moghadam, Weatherhead Center for International Affairs at Harvard University
- ↑ US State Department Religious Freedom Report on Russia, 2006
- ↑ 2013 End of the Year Survey - Russia WIN/GIA
- ↑ Russia Watch, Is Russia Turning Protestant?, 2014
- ↑ Russian Evangelicals Leery of Orthodox Church
- ↑ "Asia 2050: Realizing the Asian Century | Asian Development Bank". Adb.org. 2012-03-26. Retrieved 2012-07-28.
- ↑ Cultural Values of Asian Patients and Families