Difference between revisions of "Desecularization and aging populations"
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The [[Christian apologetics|Christian apologist]] [[True Free Thinker|Ken Ammi]] concurs in his essay ''The Argument for Atheism from Immaturity'' and writes: "It is widely known that some atheists rejected [[God]] in their childhood, based on child like reasons, have not matured beyond these childish notions and thus, maintain childish-emotional reactions toward the idea of God."<ref>[http://www.truefreethinker.com/articles/argument-atheism-immaturity]</ref> | The [[Christian apologetics|Christian apologist]] [[True Free Thinker|Ken Ammi]] concurs in his essay ''The Argument for Atheism from Immaturity'' and writes: "It is widely known that some atheists rejected [[God]] in their childhood, based on child like reasons, have not matured beyond these childish notions and thus, maintain childish-emotional reactions toward the idea of God."<ref>[http://www.truefreethinker.com/articles/argument-atheism-immaturity]</ref> | ||
| − | The article ''Developed countries may become more religious in 20 years'' indicates: | + | The article ''Developed countries may become more religious in 20 years'' indicates about the journal article ''Religiosity and Aging: Age and Cohort Effects and Their Implications for the Future of Religious Values in High‐Income OECD Countries'' which was published in the ''Journal for the Scientific Study of Religion'': |
{{Cquote|Researchers from HSE University and RANEPA found that in high-income countries, age, rather than the cohort effect, has more impact on religiosity. They predict that this may have an impact on societal structure in the future. The study was published in ''Journal for the Scientific Study of Religion''. | {{Cquote|Researchers from HSE University and RANEPA found that in high-income countries, age, rather than the cohort effect, has more impact on religiosity. They predict that this may have an impact on societal structure in the future. The study was published in ''Journal for the Scientific Study of Religion''. | ||
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The transition from religious to secular values may slow by 2040 in high-income OECD countries and, probably, there will be a resurgence of religiosity, the symptoms of which can be observed in Japan. On the other hand, widely divergent socio-cultural settings in different countries have an impact on religious behavior and attitude, and this must be taken into account in further research.<ref>[https://www.eurekalert.org/pub_releases/2019-09/nruh-dcm092519.php ''Developed countries may become more religious in 20 years''], Eureka Alert</ref>}} | The transition from religious to secular values may slow by 2040 in high-income OECD countries and, probably, there will be a resurgence of religiosity, the symptoms of which can be observed in Japan. On the other hand, widely divergent socio-cultural settings in different countries have an impact on religious behavior and attitude, and this must be taken into account in further research.<ref>[https://www.eurekalert.org/pub_releases/2019-09/nruh-dcm092519.php ''Developed countries may become more religious in 20 years''], Eureka Alert</ref>}} | ||
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| + | The Christian Century wrote about the journal article ''Religiosity and Aging: Age and Cohort Effects and Their Implications for the Future of Religious Values in High‐Income OECD Countries'': | ||
| + | {{Cquote|In what they say is the first systematic attempt to analyze this issue, three Russian researchers found that in all cases, individuals were more likely to be significantly more religious as they age. The findings may have critical implications for rapidly aging societies in more affluent nations. | ||
| + | |||
| + | “It is mainly in the developed countries that global aging may have the most pronounced effect on slowing down the transition from religious to secular values or, possibly, even on some increase in religiosity,” the researchers said in the Journal for the Scientific Study of Religion. | ||
| + | |||
| + | Among the reasons religion is so important to older people, researchers note, is that religious beliefs and practices allow many to cope with later-life stresses such as the loss of a spouse or debilitating illness and facing death. As they lose a sense of control over their own lives, some also find religion offers reassurance that a compassionate divinity is looking out for them in their time of need. | ||
| + | |||
| + | Religious institutions also offer a source of social support, providing a network of friends to meet social needs, scholars have pointed out... | ||
| + | |||
| + | But the researchers found the aging effect was much stronger in all nine measurements compared with the secularization effect. | ||
| + | |||
| + | Thus, as they aged, older individuals were even more likely show interest in attendance at worship, confidence in the church, and the importance of religion and God in their lives. | ||
| + | |||
| + | But the aging effect was also strongly tied to other factors such as belief in God, being active members in religious organizations, a perceived lack of freedom of choice and control in their own lives, and considering themselves a religious person.<ref>[https://www.christiancentury.org/article/news/new-study-finds-aging-populations-might-counteract-secularization New study finds aging populations might counteract secularization] by David Briggs, Christian Century</ref>}} | ||
(See also: [[European desecularization in the 21st century]] and [[United States, irreligion vs. religion and demographics]] and [[American atheism]] and [[British atheism]] and [[Irreligion in Australia]] and [[Postsecularism and New Zealand in the 21st century]] and [[Canada and irreligion]]) | (See also: [[European desecularization in the 21st century]] and [[United States, irreligion vs. religion and demographics]] and [[American atheism]] and [[British atheism]] and [[Irreligion in Australia]] and [[Postsecularism and New Zealand in the 21st century]] and [[Canada and irreligion]]) | ||
Revision as of 14:13, October 3, 2019
A 2012 study by the General Social Survey of the social science research organization NORC at the University of Chicago found that belief in God rises with age, even in atheistic nations.[2]
In 2012, a Georgetown University study was published indicating that only about 30 percent of those who grow up in an atheist household remain atheists as adults.[3] See also: Atheism and its retention rate in individuals
Theodore Beale declared: "...the age at which most people become atheists indicates that it is almost never an intellectual decision, but an emotional one."[4] See also: Atheism and immaturity
The Christian apologist Ken Ammi concurs in his essay The Argument for Atheism from Immaturity and writes: "It is widely known that some atheists rejected God in their childhood, based on child like reasons, have not matured beyond these childish notions and thus, maintain childish-emotional reactions toward the idea of God."[5]
The article Developed countries may become more religious in 20 years indicates about the journal article Religiosity and Aging: Age and Cohort Effects and Their Implications for the Future of Religious Values in High‐Income OECD Countries which was published in the Journal for the Scientific Study of Religion:
| “ | Researchers from HSE University and RANEPA found that in high-income countries, age, rather than the cohort effect, has more impact on religiosity. They predict that this may have an impact on societal structure in the future. The study was published in Journal for the Scientific Study of Religion.
It has long been observed that older people tend to be more religious than younger people. However, it is still disputable whether this fact should be attributed to people generally becoming more religious with age per se (age effect), or to the process of secularization, wherein earlier cohorts (to which the now older people belong) used to be more religious than those that appeared later, i.e. younger cohorts (cohort effect). HSE University scholars decided to analyze this issue using data from six waves of the World Values Survey (2016) in high-income OECD countries. A total of 16 countries were studied, including Australia, the USA, Canada, Great Britain, Israel, New Zealand, Japan, Germany, as well as other European countries. The researchers used logistic models and multiple linear regression to determine that the age effect has a higher impact on religiosity than the cohort effect. Older people are more inclined to believe in God, attend church, and believe it is important to instill religion in children.. The cohort effect impacts other factors analyzed by the scholars, such as church attendance and a belief in religion's importance in life, but the age effect still strongly prevails over the cohort effect... The transition from religious to secular values may slow by 2040 in high-income OECD countries and, probably, there will be a resurgence of religiosity, the symptoms of which can be observed in Japan. On the other hand, widely divergent socio-cultural settings in different countries have an impact on religious behavior and attitude, and this must be taken into account in further research.[6] |
” |
The Christian Century wrote about the journal article Religiosity and Aging: Age and Cohort Effects and Their Implications for the Future of Religious Values in High‐Income OECD Countries:
| “ | In what they say is the first systematic attempt to analyze this issue, three Russian researchers found that in all cases, individuals were more likely to be significantly more religious as they age. The findings may have critical implications for rapidly aging societies in more affluent nations.
“It is mainly in the developed countries that global aging may have the most pronounced effect on slowing down the transition from religious to secular values or, possibly, even on some increase in religiosity,” the researchers said in the Journal for the Scientific Study of Religion. Among the reasons religion is so important to older people, researchers note, is that religious beliefs and practices allow many to cope with later-life stresses such as the loss of a spouse or debilitating illness and facing death. As they lose a sense of control over their own lives, some also find religion offers reassurance that a compassionate divinity is looking out for them in their time of need. Religious institutions also offer a source of social support, providing a network of friends to meet social needs, scholars have pointed out... But the researchers found the aging effect was much stronger in all nine measurements compared with the secularization effect. Thus, as they aged, older individuals were even more likely show interest in attendance at worship, confidence in the church, and the importance of religion and God in their lives. But the aging effect was also strongly tied to other factors such as belief in God, being active members in religious organizations, a perceived lack of freedom of choice and control in their own lives, and considering themselves a religious person.[7] |
” |
(See also: European desecularization in the 21st century and United States, irreligion vs. religion and demographics and American atheism and British atheism and Irreligion in Australia and Postsecularism and New Zealand in the 21st century and Canada and irreligion)
Abstract for the journal article Religiosity and Aging: Age and Cohort Effects and Their Implications for the Future of Religious Values in High‐Income OECD Countries
The abstract for the journal article Religiosity and Aging: Age and Cohort Effects and Their Implications for the Future of Religious Values in High‐Income OECD Countries published in the Journal for the Scientific Study of Religion indicates:
| “ | It has long been noticed that older people tend to be more religious than younger people. However, it is still disputable whether this fact should be attributed to people generally becoming more religious with age per se (age effect), or to the process of secularization, wherein earlier cohorts (to which the now older people belong) used to be more religious than those that appeared later, younger cohorts (cohort effect). We try to distinguish between these two effects using a multifactor model applied to World Values Survey data (1981–2014) and find that at least in the developed countries the age effect strongly prevails over the cohort effect. This finding has important implications, e.g., that population aging in OECD countries can possibly slow down the transition from religious to secular values. This effect is already visible in some countries, such as Japan.[8] | ” |
See also
Notes
- ↑ Study: Atheists Have Lowest 'Retention Rate' Compared to Religious Groups
- ↑ Belief in God rises with age, even in atheist nations
- ↑ Study: Atheists Have Lowest 'Retention Rate' Compared to Religious Groups
- ↑ Answering an atheist's question
- ↑ [1]
- ↑ Developed countries may become more religious in 20 years, Eureka Alert
- ↑ New study finds aging populations might counteract secularization by David Briggs, Christian Century
- ↑ Religiosity and Aging: Age and Cohort Effects and Their Implications for the Future of Religious Values in High‐Income OECD Countries by Sergey Shulgin, Julia Zinkina and Andrey Korotayev, Journal for the Scientific Study of Religion, First published: 02 July 2019 https://doi.org/10.1111/jssr.12613