Gender ideology
Gender ideology is the view that innate biological sex of an individual is irrelevant, and that everyone should have a choice to select whom he or she feels to be or wants to become (man, woman, otherwise sexually or gender-differentiated, respectfully).[1] According to this demagoguery, biological division of sexes into males and females places unnecessary restriction on humans, because it allegedly creates so called 'gender stereotypes' of thinking and behavioral patterns in the society that later, according to proponents of this 'theory', may lead into various forms of 'discrimination'. Gender ideology therefore claims to be entitled to redefine the common understanding of the sexuality of humans from the biological and medical perspective onto the socio-culturally created artificial construct of 'gender,' i.e. onto the subject of purely subjective perception and feeling of oneself so that everyone can "freely choose" who he or she is or whom wants to be wrt. this so-called 'gender identity'.[3] The fundamental work of gender ideology is Gender Trouble: Feminism and the Subversion of Identity by Judith Butler.[4]
| Gender demagoguery |
|---|
| âSo young people nowadays have choices to make that they didn't face before. And it's not a once-for-all choice; they can question and redefine themselves at any time. ... it'your choice to be called lesbian, gay, bisexual, transgender, queer and questioning, intersex, asexual â or something else. ... We have reached the point that regardless of anatomy, you can choose your gender identity. And you can choose to change your gender identity as often as you change your clothes.â â Allan Metcalf[1]
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| The radical feminist demagoguery |
|---|
| "Until all women are lesbians, there will be no true political revolution."
â Radical feminist author and journalist Jill Johnston[2]
|
Overview
Gender ideology is the belief that biological sex and "gender" i.e. social identification as male or female, are two different things. This is a false binary division. It assumes the two things are unrelated and therefore separable. In actuality, biological sex and gender are intrinsically related and male/female identity is so written into each of our body-cells that even removing our reproductive organs does not change our sex or our gender. "Gender" is nothing more than an indication of sex. The indication maybe be one of language, or of costume, or something else, but gender is only gender if it indicates biological sex. If it does not, it is a hollow signifier and not true gender.
History
An early and disastrous example of gender ideology was the work of the sexologist Dr. John Money, who performed "transsexual" operations in Baltimore, Maryland. He carried out a bizarre experiment from 1966 onwards, on a pair of twin boys named Brian and Bruce Reimer. The twins were born in Winnipeg in August 1965. When they were seven months old, an accident at a hospital destroyed Bruce's penis. Dr. Money advised the distraught family was that he could turn Bruce into a girl. When Bruce was 18 months old, he was castrated and an artificial vulva was created for him. The family now called him Brenda and tried to treat him like a little girl. Dr. Money believed that gender was wholly learned and was a social construct. In the Reimers, he had the perfect opportunity to test his theory. It proved false. While Dr Money's accounts of the case claimed "Brenda/Bruce" had become a normal girl, in fact he behaved in a distinctly masculine fashion. He was athletic, and disliked playing with girls or girls' toys. He hated going to visit Dr. Money, who insisted that to fully understand that he was a girl, he needed to grasp the difference between men and women, and frequently spoke to him about genitalia. He took photographs of both twins nude, and even encouraged them to engage in sexual play with each other. He tried to persuade Brenda/Bruce to have a vagina constructed, and suggested strongly that he take hormone tablets in order to make him grow breasts when he was 12. All his efforts failed. Brenda/Bruce felt traumatized and became suicidal.
Finally when he was 13, the family told him and Brian the truth. Brenda/Bruce was intensely relieved as he had felt he was going insane. Almost immediately he reasserted that he was a boy and called himself David. David received compensation money for the circumcision and used this to pay for surgery to have a new penis constructed. In his early twenties he married Jane Fontane, who had three children of her own.
His twin Brian was badly affected by this bizarre childhood, and became mentally disturbed, then schizophrenic. After two failed marriages, he died in 2002, of suspected drug overdose, which may have been a suicide attempt. David never managed to complete his education and had to take semi-skilled work. He was made redundant and was unemployed for a year. He sold the movie rights to his story, but lost the money when a businessman absconded with his investment. Stricken with grief for his brother, his marriage started to fail. David finally took his own life on 4 May 2004 by shooting himself in the head. He was 38 years old. [5] [6] [7] [8] [9] Since the time of Dr. Money, understanding of the human genome has advanced and we now know that a child's sex is fixed from the point of conception, and is inscribed in every cell of his or her body, including those of the brain. Each cell contains either two "X" chromosomes (indicating a female), or one "X" and one "Y" chromosome (indicating a male); this genetic marker of gender cannot be changed. Hormones present in the womb may influence secondary sexual characteristics, but nothing can change the sex of a child, or of an adult. There is a growing body of evidence that attempting to do so is harmful and cases of ex-transsexuals who regret and try to reverse their decision.[10]
While some feminists such as Judith Butler advocate gender ideology, not all feminists agree with it. There is a disagreement and vigorous war of words between transsexuals and radical feminists who do not accept biological men as "women".[11] Transgenders have even created an acronym TERF meaning "trans-exclusionary radical feminist" which they use as a term of denunciation, hostility and abuse. [12]
Despite scientific advance, and this vocal opposition from some radical feminist groups, LGBT activists have continued to persuade politicians worldwide to adopt gender theory as "progress" and legislate accordingly.
Political lobbying instead of science
Instead of applying scientific research and peer-reviewing by independent scientific community, the partisans of gender ideology are imposing their views on the rest of the society by means of political lobbying in national and international political structures. At the same time, they uncritically and manipulatively promulgate interests and goals of activists from certain pressure groups who falsely label themselves as legitimate 'minorities' (cf. LGBTI bundling).[3]
Gender ideology in Istanbul Convention
On 5 Jul 2017, Ambassador of Norway to the Council of Europe deposited its instrument of ratification the so-called Istanbul convention. Thus, Norway became the 24th state to ratify the Council of Europe Convention on preventing and combating violence against women and domestic violence (CETS No.210).[13] In Slovakia, however, the call for ratification was met with strong public resentment.[14][15][16] In 2013, organizations Forum for Life and Forum for public questions worked out an analysis where they showed and pointed out that under the pretext of combating violence against women and domestic violence, the convention is misused i.a. to introduce the gender terminology that is foreign to domestic legislature.[17] The Convention also encroaches upon parental rights in realms of education and gives special privileges to self-appointed interest groups. Consequently, there have been more than 100 domestic organizations that signed a call for withdrawing the Slovakia's signature and for refusal of the Istanbul convention. One political party that as of 2017 participates in government, SNS, publicly denounced the Istanbul convention.[18][19][20][21] In 2015, two NGOs, Ãno pre život ("Yes for life") and SpiÅ¡ská katolÃcka charita (Regional Catholic charity) have been denied grants from EU and Norway Grants for their projects after they were found as signatories for recalling Slovakia's signature under the Istanbul Convention. As the projects of these two organizations were targeting the needs of women suffering i.a. from domestic violence, the case was interpreted by general public as proof that background for Istanbul convention is ideological indoctrination and does not honestly seek or represent the real help to women who are in need of it. When the leaders of these NGOs which do not perceive domestic violence through distorted optics of feminist terminology on "gender-based violence" visited the Norwegian Ambassador to Slovakia asking for explanation, they were simply told that they have to accept Istanbul convention.[22] In the meantime, the representative of liberal NGOs such as Adriana Mesochoritisová from MožnosÅ¥ voľby ("Option of choice") made attempt to portray conservative NGOs, by using logical fallacy of bifurcation, as "leading towards violence".[23] Liberal lobby also strives to bring EU as a whole to join Istanbul convention in order to avoid sovereign decisions of particular countries and thus impose this convention even upon "disobedient" ones. Speaker of European socialists S&D, Iratxe GarcÃa Pérez, claimed that one of the latest resolutions, hijacked into programme of Council of the EU on 11 May 2017 under the camouflaging Agriculture and Fisheries agenda, âincreases the pressure onto 14 member states, which so far have not ratified the Istanbul convention.â[24][25][26]
See also
References
- â 1.0 1.1
R. Albert Mohler, Jr. (2015). "5.Transgender revolution", We Cannot Be Silent: Speaking Truth to a Culture Redefining Sex, Marriage, and the Very Meaning of Right and Wrong. Harper Collins, 77â8. ISBN 978-07180-32487. Cite error: Invalid
<ref>tag; name "Mohler2015" defined multiple times with different content - â Jill Johnston (1973). Lesbian nation: the feminist solution. Simon and Schuster, 166, 271. â...theory and practice come together we'll have the revolution. Until all women are lesbians...âÂ
- â 3.0 3.1 K prÃležitosti medzinárodného dÅa detÃ: Vyjadrenie a výzva lekárov, psychológov a iných odbornÃkov ku vplyvu rodovej ideológie na duÅ¡evné zdravie detà (On the occassion of International Children's Day: Statement and declaration by medical doctors, physicians, psychologists and other professionals to the impact of gender ideology on the mental health of children) (Slovak). âRodová ideológia okrem iného tvrdÃ, že nezáležà na vrodenom biologickom pohlavà jednotlivca, resp. že je nepodstatné: každý má maÅ¥ možnosÅ¥ vybraÅ¥ si, kým sa cÃti alebo kým si želá sa staÅ¥ (mužom?, ženou?, inak sexuálne/rodovo odliÅ¡ným?). Biologické delenie pohlavà na mužov a ženy vraj Äloveka obmedzuje, lebo údajne vytvára v spoloÄnosti rodové stereotypy zmýšľania a správania, ktoré neskôr vedú k rôznym formám diskriminácie. Rodová ideológia si preto nárokuje predefinovaÅ¥ obvyklé chápanie sexuality Äloveka z biologického a medicÃnskeho hľadiska na sociálno-kultúrne vytvorený konÅ¡trukt rodu (gender), teda na predmet rýdzo subjektÃvneho vnÃmania a cÃtenia seba samého tak, aby si každý mohol âslobodne urÄiÅ¥â, kým je alebo kým chce (rodovo) byÅ¥.â
- â Judith Butler (2011). Gender Trouble: Feminism and the Subversion of Identity. Routledge. ISBN 9781136783234.Â
- â http://www.bbc.co.uk/sn/tvradio/programmes/horizon/dr_money_prog_summary.shtml>/
- â http://www.bbc.co.uk/news/health-11814300
- â The Reimer Twins: A Tragic and Unethical Sex Change Experiment. https://www.sott.net/article/373088-The-Reimer-twins-A-tragic-and-highly-unethical-forced-sex-change-experiment
- â https://documentarystorm.com/dr-money-and-the-boy-with-no-penis/
- â https://Being Brenda : by Oliver Burkeman and Gary Younge www.theguardian.com/books/2004/may/12/scienceandnature.gender
- â http://thefederalist.com/2015/10/26/ex-transgenders-and-homosexuals-come-out-of-the-closet/
- â https://www.newyorker.com/magazine/2014/08/04/woman-2
- â https://www.independent.co.uk/voices/trans-people-have-no-dispute-with-feminists-they-either-support-transgender-rights-or-they-do-not-a6872546.html
- â Norway ratifies the Istanbul Convention (05 Jul 2017). âToday, in Strasbourg, Ms Astrid Emilie Helle, Ambassador Extraordinary and Plenipotentiary, Permanent Representative of Norway to the Council of Europe, deposited its instrument of ratification in respect of the Council of Europe Convention on preventing and combating violence against women and domestic violence (CETS No.210). The Convention will enter into force, as regards Norway, on 1 November 2017. Norway becomes the 24th States to ratify the Convention.â
- â Jurinová a VereÅ¡ová: Ako je možné, že eÅ¡te stále nespustili roky sľubovanú diskusiu o Istanbulskom dohovore? (Slovak) (6 Sep 2016).
- â PreÄo by Slovensko nemalo ratifikovaÅ¥ Istanbulský dohovor (Why Slovakia should not ratify the Istanbul convention) (21 Jun 2017). Retrieved on 25 Jul 2017.
- â Renáta Ocilková. Istanbulský dohovor ako trójsky kôÅ? (Istanbul convention as a Trojan hourse?) (Slovak). Retrieved on 25 Jul 2017. âV ID sa približne 70-krát nachádza odporúÄanie âprijaÅ¥ potrebné legislatÃvne a iné opatreniaâ, priÄom implementáciu zákona bude kontrolovaÅ¥ orgán (GREVIO), zložený z expertov z Turecka, Srbska, Francúzska, Portugalska, Å panielska, Talianska, Rakúska, Albánska, Malty a Äiernej Hory, ktorà sú nezávislà a konajú vo svojom mene. Nie je to na zvrchovanú Slovenskú republiku troÅ¡ku odvážne? (Äesi naprÃklad Istanbulský dohovor vôbec nerieÅ¡ia, ani ho nepodpÃsali, ani sa ho nechystajú ratifikovaÅ¥.) GREVIO má výrazný vplyv na národnú legislatÃvu a môže sa staÅ¥ inÅ¡titúciou, ktorá bude v budúcnosti v naÅ¡ej krajine presadzovaÅ¥ akúkoľvek politickú (Äi ideologickú?) agendu. NajväÄÅ¡ie riziko dokumentu je vÅ¡ak jeho vágnosÅ¥ a vÅ¡eobecnosÅ¥ a to, že týmito vÅ¡eobecnými formuláciami a monitorovacÃm mechanizmom sa bude môcÅ¥ Istanbulský dohovor každý rok vykladaÅ¥ ináÄ. Od ratifikácie budú musieÅ¥ národné parlamenty monitorovaÅ¥ prijaté opatrenia a nemajú právo na výhrady (okrem pár nepodstatných vecÃ).â
- â Zastavenie procesu ratifikácie Dohovoru Rady Európy o predchádzanà násiliu voÄi ženám a domácemu násiliu a o boji proti nemu (Stopping the process of ratification wrt. The Council of Europe Convention on preventing and combating violence against women and domestic violence) (Slovak). Fórum pre verejné otázky (Forum for public questions) (26 Nov 2013). Retrieved on 25 Jul 2017.
- â Kontroverzný Istanbulský dohovor dostal nateraz stopku. Anna VereÅ¡ová ozrejmila, preÄo úsilie kritikov nekonÄà (Slovak) (7 Jul 2017). Retrieved on 25 Jul 2017. âDohovor chce podľa vaÅ¡ich slov presadiÅ¥ kontroverzné témy. Aké sú reakcie jednotlivých organizácià na tento dokument? Už v roku 2013 vypracovali experti z Fóra pre verejné otázky a z Fóra života právnu analýzu, na základe ktorej sme žiadali zastaviÅ¥ prijatie dohovoru. Pod túto výzvu sa podpÃsalo viac ako sto organizáciÃ. Uvádzali sme Å¡tyri hlavné výhrady a to â zavádzanie gender terminológie, zasahovanie do rodiÄovských práv v otázke vzdelávania, snaha o odstránenie zvykov, tradÃcià a stereotypov a vytvorenie nejednoznaÄného monitorovacieho mechanizmu. NajvážnejÅ¡ie z toho je tzv. rodové vzdelávanie detà a mládeže na vÅ¡etkých úrovniach Å¡kôl. Nad rodovým scitlivovanÃm detà od útleho veku eÅ¡te v roku 2015 vyjadrilo znepokojenie viac ako 340 psychiatrov, psychológov, pediatrov a pedagógov.â
- â PoslankyÅa VereÅ¡ová reagovala na obvinenia o diletanstve a snahám proti odstráÅovaniu násilia na ženách (Slovak). hlavnespravy.sk (20 Jul 2017). Retrieved on 25 Jul 2017.
- â Zuzana Äahojová (30 Nov 2015). Istanbulský dohovor: Vlk v ovÄom rúchu (The Istanbul convention: Wolf in sheep's clothing) (Slovak). Retrieved on 25 Jul 2017. âOkrem iného, znenie samotného Dohovoru v zásade operuje len s pojmom âženaâ a pojem ârodâ sa v texte Dohovoru vyskytuje už len jedenkrát v Älánku 4 âZákladné práva, rovnoprávnosÅ¥ a nediskrimináciaâ odseku 3. Pohlavie aj rod Ustanovenia Istanbulského dohovoru teda predpokladajú súbežnú existenciu dvoch navzájom nezávislých âpremennýchâ rodu a pohlavia. Táto dichotómia sa tiahne celým textom Dohovoru a v súvislosti s Åou sa vynárajú viaceré podstatné otázky, ktoré sa týkajú samotného výkladu, a to dokonca takých zásadných pojmov, ako je výraz âženaâ. ... V prÃpade Istanbulského dohovoru sa v zásade ponúkajú dve alternatÃvy výkladu. Prvou by bolo, že âženaâ je determinovaná biologickými ukazovateľmi. Druhá alternatÃva je tá, že rod je sociálny konÅ¡trukt a ženou je každá osoba, ktorá sa za Åu považuje. Zdá sa, že aj Älenské Å¡táty Rady Európy si boli dobre vedomé nejednoznaÄnosti a iných problémov, ktoré so sebou Istanbulský dohovor prináša. Preto sa pokúsili ânapáchané Å¡kodyâ napraviÅ¥ v dôvodovej správe, ktorú prijali k Dohovoru.â
- â SNS nepodporà Istanbulský dohovor a vyzýva, aby Slovensko stiahlo podpis pod nÃm (Slovak) (13 Jul 2017). Retrieved on 25 Jul 2017.
- â Pavol Rábara (30 Nov 2015). Ženský boj o rod (Women's fight for gender) (Slovak). postoj.sk. Retrieved on 25 Jul 2017.
- â Dá sa to konferencia - Adriana Mesochoritisová, MožnosÅ¥ voľby. NOS OSF (26 May 2016). Retrieved on 25 Jul 2017. â"konzervatÃvne kruhy idú smerom k násiliu" Prednáška Adriany Mesochoritisovej z MožnosÅ¥ voľby o kampani na podporu Istanbulskeho dohovoru. Záznam z konferencie "Dá sa to", ktorá sa konala 21. aprÃla 2016 a bola závereÄným podujatÃm Fondu pre MVO. http://osf.sk/fond-pre-mvo/â
- â Pavol Rábara (17 May 2017). Ako obÃsÅ¥ Å¡táty, ktoré nechcú Istanbulský dohovor (How to bypass states that do not want Istanbul convention) (Slovak). postoj.sk.
- â EU to join international convention combating violence against women (11 May 2017). Retrieved on 25 Jul 2017.
- â Agriculture and Fisheries Council, 11/05/2017. European Council Council of the European Union. Retrieved on 25 Jul 2017. âPress releases: EU to join international convention combating violence against women 11/05/2017, 10:20â