Collapse of atheism in the former Soviet Union

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A Soviet propaganda poster disseminated in the Bezbozhnik (Atheist) magazine depicting Jesus being dumped from a wheelbarrow by an industrial worker as well as a smashed church bell; the text advocates Industrialisation Day as an alternative replacement to the Christian Transfiguration Day. see: Militant atheism

In 2003, the Weatherhead Center for International Affairs at Harvard published a paper by Assaf Moghadam entitled A Global Resurgence of Religion? which declared:

As the indications leave little doubt, Russia is showing clear signs of a religious resurgence. In fact, all seven criteria by which change in religious behavior and values are measured here confirmed that Russia is experiencing what could be called a religious revival. Since 1970, the nonreligious/atheist population has been on steady decline, from 52% in 1970 to 33% in 2000. Further, the percentage of this population is projected to decrease even further, possibly reaching the 20% mark in 2025. Between 1990 and 1997, belief in God has risen from 35% to a whopping 60%, while belief in the importance of God has climbed to 43% in 1997, up from 25% in 1990. More people have been raised religious in Russia in 1997 (20%) than at the beginning of the decade (18%), and 8.39% more Russians believed religion to be important toward the end of the 1990s, when compared to 1990. “Comfort in Religion” has also sharply increased within this time period, from less than 27% to over 46%. Finally, more and more Russians attend church services more regularly in 1997 than they did in 1990.

In the three Eastern European countries that were included in the WVS survey on belief in God, a drastic rise could be witnessed of respondents who answered this question in the affirmative. In Hungary, the percentage of believers in God jumped from 44% to 58% from 1981 to 1990, even prior to the collapse of the former Soviet Union. In Belarus, the number of people who believe in God nearly doubled over the course of the 1990s, from 36% to 68%, while in Latvia this figure almost quadrupled, from 18% to 67% in the same time period. Similar trends held true when it came to the importance of God, where there was a sharp rise in all three countries.[1]

Soviet atheism

See also: Soviet atheism and Militant atheism and Atheism and communism and Soviet Union and morality

Vladimir Lenin wrote regarding atheism and communism: "A Marxist must be a materialist, i. e., an enemy of religion, but a dialectical materialist, i. e., one who treats the struggle against religion not in an abstract way, not on the basis of remote, purely theoretical, never varying preaching, but in a concrete way, on the basis of the class struggle which is going on in practice and is educating the masses more and better than anything else could."[2]

Nobel Prize winner Aleksandr Solzhenitsyn was asked to account for the great tragedies that occurred under the brutal communist regime he and fellow citizens suffered under in Russia.

Aleksandr Solzhenitsyn offered this explanation:

Over a half century ago, while I was still a child, I recall hearing a number of old people offer the following explanation for the great disasters that had befallen Russia: 'Men have forgotten God; that's why all this has happened.'

Since then I have spend well-nigh 50 years working on the history of our revolution; in the process I have read hundreds of books, collected hundreds of personal testimonies, and have already contributed eight volumes of my own toward the effort of clearing away the rubble left by that upheaval. But if I were asked today to formulate as concisely as possible the main cause of the ruinous revolution that swallowed up some 60 million of our people, I could not put it more accurately than to repeat: 'Men have forgotten God; that's why all this has happened.' [3]

The persecution of Christians in the Soviet Union was the result of the violently atheist Soviet government. In the first five years after the October Revolution, 28 bishops and 1,200 priests were murdered, many on the orders of Leon Trotsky. When Joseph Stalin came to power in 1927, he ordered his secret police, under Genrikh Yagoda to intensify persecution of Christians. In the next few years, 50,000 clergy were murdered, many were tortured, including crucifixion. "Russia turned red with the blood of martyrs", said Father Gleb Yakunin of the Russian Orthodox Church.[4] According to Orthodox Church sources, as many as fifty million Orthodox believers may have died in the twentieth century, mainly from persecution by Communists.[5]

In addition, in the atheistic and communist Soviet Union, 44 anti religious museums were opened and the largest was the 'The Museum of the History of Religion and Atheism' in Leningrad’s Kazan cathedral.[6] Despite intense effort by the atheistic leaders of the Soviet Union, their efforts were not effective in converting the masses to atheism.[7][8]

See also

References

  1. A Global Resurgence of Religion? by Assaf Moghadam, Weatherhead Center for International Affairs at Harvard University
  2. http://www.marxists.org/archive/lenin/works/1909/may/13.htm
  3. http://www.icr.org/article/stalins-brutal-faith/
  4. http://www.time.com/time/magazine/article/0,9171,150718,00.html
  5. In Memory Of The 50 Million Victims Of The Orthodox Christian Holocaust by Rev. Archimandrite Nektarios Serfes
  6. http://bedejournal.blogspot.com/2008/12/merry-anti-christmas.html
  7. http://bedejournal.blogspot.com/2008/12/merry-anti-christmas.html
  8. http://www.ingentaconnect.com/content/bpl/jssr/2004/00000043/00000001/art00003?crawler=true