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| | While AI has benefits, '''''AI is being used for [[liberal]] indoctrination, and to promote harmful vices like [[gambling]]'''''. ''See [[gambling and AI]]''. In addition, college has become "just bots talking to bots" as professors and students alike increasingly rely on AI to do their work.<ref>https://www.aol.com/just-bots-talking-bots-ai-110828553.html</ref> | | While AI has benefits, '''''AI is being used for [[liberal]] indoctrination, and to promote harmful vices like [[gambling]]'''''. ''See [[gambling and AI]]''. In addition, college has become "just bots talking to bots" as professors and students alike increasingly rely on AI to do their work.<ref>https://www.aol.com/just-bots-talking-bots-ai-110828553.html</ref> |
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| | + | The leading AI competitors are [[ChatGPT]] (by OpenAI), Gemini (by [[Google]]), and [[Grok]] (by [[Elon Musk]]). |
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| | States can regulate AI in 50 different ways, with various laws in each of the 50 states, and the [[U.S. Senate]] voted in early July 2025 to remove a 10-year ban on state regulation from the [[House of Representatives]]' version of the [[One Big Beautiful Bill]] Act. | | States can regulate AI in 50 different ways, with various laws in each of the 50 states, and the [[U.S. Senate]] voted in early July 2025 to remove a 10-year ban on state regulation from the [[House of Representatives]]' version of the [[One Big Beautiful Bill]] Act. |
| | ==History== | | ==History== |
| − | Many philosophers, including John Searle, have advanced the view that artificial intelligence is an impossible goal. The main argument is that it would be impossible for a machine, a creation of man, to ever achieve actual understanding and comprehension of either language or the world around it, as the machine is simply a set of rules which process symbolic information. This argument is summarized by Searle's [[thought experiment]], the Chinese Room.<ref>http://www.iep.utm.edu/c/chineser.htm</ref> Despite being a [[humanist]], Searle's arguments reflect the popular religious thought that creation can never be as great as the Creator. Thus, his conclusions are self-evident truth to any theist, as a machine is simply a metal object. | + | Many philosophers, including John Searle, have advanced the view that artificial intelligence is an impossible goal. The main argument is that it would be impossible for a machine, a creation of man, to ever achieve actual understanding and comprehension of either language or the world around it, as the machine is simply a set of rules that process symbolic information. This argument is summarized by Searle's [[thought experiment]], the Chinese Room.<ref>http://www.iep.utm.edu/c/chineser.htm</ref> Despite being a [[humanist]], Searle's arguments reflect the popular religious thought that creation can never be as great as the Creator. Thus, his conclusions are self-evident truth to any theist, as a machine is simply a metal object. |
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| | Artificial intelligence was most popular between the 60's and the 80's, when computers were still new and misunderstood. [[Alan Turing]] was responsible for much of the fever of attempting to create intelligent computers, and with the publication his paper ''Computing Machinery and Intelligence'', created a famous test which would later be known as the [[Turing test]]. The more unscientific elements of the AIs, in particular their eventually evolving to develop a mind indistinguishable from that of a human, had its roots from various 18th and 19th century philosophers, in particular the school of thought known as self-organization which was an update to naturalism.<ref>http://www.equip.org/article/the-matrix-unloaded-revelations/</ref> | | Artificial intelligence was most popular between the 60's and the 80's, when computers were still new and misunderstood. [[Alan Turing]] was responsible for much of the fever of attempting to create intelligent computers, and with the publication his paper ''Computing Machinery and Intelligence'', created a famous test which would later be known as the [[Turing test]]. The more unscientific elements of the AIs, in particular their eventually evolving to develop a mind indistinguishable from that of a human, had its roots from various 18th and 19th century philosophers, in particular the school of thought known as self-organization which was an update to naturalism.<ref>http://www.equip.org/article/the-matrix-unloaded-revelations/</ref> |