Difference between revisions of "Sexual disorientation"
m (→Sexual Abuse: shortening II.) |
(→Masculine Female Homosexuals: Radical feminism and lesbianism) |
||
| Line 17: | Line 17: | ||
===Masculine Female Homosexuals=== | ===Masculine Female Homosexuals=== | ||
| − | Masculine Female Homosexuality (MFH) is the form of gender disorder in women parallel to EHM. A woman of this type acts like a man. She does not necessarily dress in men’s clothing, although she might. The social taboo regarding women dressing like men is much less pronounced than for men dressing like women, so it is difficult to draw a line between the outward manifestation of female transvestites and lesbians in the same way it can be drawn between that of effeminate homosexual men and male transvestites. In addition, female gender identity disorder is much more based on fear and rejection of one’s own gender than on attraction to and identification with one’s opposite gender. A woman in this category fits most people’s idea of a lesbian, a slightly masculine-acting woman whose gender disorder manifests itself in [[same-sex attraction]] but not in a complete rejection of her femininity. | + | {| class="infobox bordered" style="font-size:95%; width:25em;" |
| + | ! style="font-size:120%; background:violet; text-align:center; padding:5px 0;" | The radical feminist demagoguery | ||
| + | |- | ||
| + | | style="padding:15px;" |''"Until all woman are lesbians, there will be no true political revolution."'' | ||
| + | <div style="padding-left:40px;">— Radical feminist author and journalist Jill Johnston<ref name="Johnston1973">{{cite book |title=Lesbian nation: the feminist solution |author=Jill Johnston |publisher=Simon and Schuster |place=New York |year=1973 |pages=166, 271 |isbn= |url=https://books.google.sk/books?id=kSgbAAAAYAAJ |quote=...theory and practice come together we'll have the revolution. Untill all women are lesbians...}}</ref></div> | ||
| + | |} | ||
| + | Masculine Female Homosexuality (MFH) is the form of gender disorder in women parallel to EHM. A woman of this type acts like a man. She does not necessarily dress in men’s clothing, although she might. The social taboo regarding women dressing like men is much less pronounced than for men dressing like women, so it is difficult to draw a line between the outward manifestation of female transvestites and lesbians in the same way it can be drawn between that of effeminate homosexual men and male transvestites. In addition, female gender identity disorder is much more based on fear and rejection of one’s own gender than on attraction to and identification with one’s opposite gender. A woman in this category fits most people’s idea of a lesbian, a slightly masculine-acting woman whose gender disorder manifests itself in [[same-sex attraction]] but not in a complete rejection of her femininity.<ref name="Lively2009">{{cite book |title=Redeeming the Rainbow: A Christian Response to the "Gay" Agenda |author=[[Scott Lively]] |publisher=Veritas Aeterna Press |place=Springfield, MA |year=2009 |edition=1 (Version 1.1)|Chapter=4: The Causes and Types of Homosexual Disorder |pages=50-6 |url=http://www.massresistance.org/docs/gen/09b/Redeeming_rainbow}}</ref> | ||
| − | + | There is apparently a connection between [[feminism]] and [[lesbianism]]. Both claim to fight for so-called "equality" between sexes by going into extremes but ironically the only prevailing result is antagonism toward both men and non-feminist women. Instead of harmony, the typical behavioral trait of many radical feminists and lesbians is spiteful bitterness<ref>{{cite book |title=Hnutí Homosexuálů: Boj za lidská práva, nebo propagada? |author=Frank LaGard Smith |publisher=Harvest House Publishing |place=Praha, Czech Republic |year=2004 |chapter=7.Lesbické ženy a Playboyové:Sexuální dezorientace |pages=66-78 |isbn= 978-80239-41227 |url=http://books.google.com/books?id=9k7OAAAACAAJ |language=Czech}}</ref> transforming into phenomena like pure rage, an all-cosuming hatred of men, and often a hatred of [[God]] also. The shocking depth and intensity of their anger is of kind one associates with deep personal violation or trauma. In some well-known cases, radical feminist leaders report having been sexually abused as children or beaten by violent husband. Apparently, they have concluded in their blind anger that all men are predatory beasts an molesters, and thus these radical feminists are determined to save their fellow women from what they portray as "slavery" and "oppression" of family life.<ref name="Kupelian2005">{{cite book |title=The marketing of evil: How radicals, elitists, and pseudo-experts sell us corruption disguised as freedom |author=David Kupelian |publisher=WND Books |year=2005 |pages=112-3 |isbn=978-1-58182-459-9 |url=https://books.google.com/books?id=kQpXAAAAYAAJ}}</ref> | |
| − | |||
| − | There is apparently a connection between [[feminism]] and [[lesbianism]]. Both claim to fight for so-called "equality" between sexes by going into extremes but ironically the only prevailing result is antagonism toward both men and non-feminist women. Instead of harmony, the typical behavioral trait of many radical feminists and lesbians is spiteful bitterness | ||
==Causes of Sexual Disorientation== | ==Causes of Sexual Disorientation== | ||
Revision as of 14:03, February 11, 2017
In general sense, disorientation is a cognitive disability in which the senses of time, direction, and recognition of items (things), people and places become difficult to distinguish/identify.[1] It can be due to various conditions, e.g. from delirium[2] to intoxication. Typically, disorientation is first in time, then in place and finally in person.[3] Mental disorientation is closely related, and often intermixed with trauma shock, including physical shock. In case of sexual disorientation, the cognitive disability pertains to recognition of own sexual identity, it can also be fueled by delirium[4] and intoxication,[5] and finally ends up in difficulties to properly distinguish/identify a person normal to mate with (i.e. in focusing on individual(s) or object(s) other than person of the opposite sex of legal age instead, See Also: Paraphilia). With respect to sexual disorientation, the trauma shock often comes from child molestation or sexual abuse,[6] respectively. Sexual disorientation can be the aim of pressure groups spreading the homosexual agenda, in order to deliberately augment the misinterpretation of same-sex attractions among children and young people, by misusing the ideomotor effect in form of so-called gender senzitization. The so-called 'LGBT' advocates and activists try to stir a politically-correct mass-delusion that insists sexual disorientation is good and normal.[7], although scientific devices used for investigation of nature of things, such as thought experiment, show otherwise.
Types of Sexual Disorientation
The result of gender imbalance are both homosexual and gender-confused sexual disorientation that can be plotted on a scale that measures the degree of this imbalance.[7]
Gender-Confused Males: Men Imbalanced to the Feminine Extreme
A gender-confused male, also called by the pseudo-scientific term "male-to-female transsexual" (MTS), is characterized by a complete rejection of masculine identity. The identification with the feminine side is so complete that the man will resort to surgical mutilation to remove his penis, replace it with an artificial vagina, and fit him with breast implants. This person, who will always remain genetically male, is at the furthest feminine extreme of the gender imbalance scale. He has completely rejected masculinity and all that it represents.
Gender-Confused Females: Women Imbalanced to the Masculine Extreme
A gender-confused female, also called by the pseudo-scientific term "female-to-male transsexual" (FTS), is defined by exactly the reverse process to the gender-confused male. The woman so completely rejects her feminine nature that she wants to "become a man". Since this is genetically impossible, she pursues the next best thing: Surgical mutilation to make her body look like that of a man.
Transvestites
A transvestite is a person whose gender confusion is severe enough to cause him or her to want to be perceived by others as the opposite gender. A Male Transvestite (MTV) will dress as a woman, and a Female Transvestite (FTV) will dress as a man. The confusion is not so extreme that the person will seek surgical mutilation, and he or she may actually spend most of their time clothed appropriately for their sex, but their sense of gender identity is disordered and manifests in an attempt to masquerade as the opposite sex on a part-time or full-time basis.
Effeminate Male Homosexuals
Effeminate Male Homosexuality (EMH) is less severe form of gender disorder in men. A man in this category acts much like a woman. He does not dress in women’s clothing or mutilate his body with surgery, but still his sense of gender identity leans strongly to the feminine. This is the "classic" male homosexual type, in many ways a caricature of womanhood; this is the type of homosexual most likely to come to mind when one hears the term "gay man". Some of this is due to media stereotyping, but it is also self-evident that a homosexual man acting like a woman will stand out more than a homosexual man with more masculine leanings.
Masculine Female Homosexuals
| The radical feminist demagoguery |
|---|
| "Until all woman are lesbians, there will be no true political revolution."
— Radical feminist author and journalist Jill Johnston[8]
|
Masculine Female Homosexuality (MFH) is the form of gender disorder in women parallel to EHM. A woman of this type acts like a man. She does not necessarily dress in men’s clothing, although she might. The social taboo regarding women dressing like men is much less pronounced than for men dressing like women, so it is difficult to draw a line between the outward manifestation of female transvestites and lesbians in the same way it can be drawn between that of effeminate homosexual men and male transvestites. In addition, female gender identity disorder is much more based on fear and rejection of one’s own gender than on attraction to and identification with one’s opposite gender. A woman in this category fits most people’s idea of a lesbian, a slightly masculine-acting woman whose gender disorder manifests itself in same-sex attraction but not in a complete rejection of her femininity.[9]
There is apparently a connection between feminism and lesbianism. Both claim to fight for so-called "equality" between sexes by going into extremes but ironically the only prevailing result is antagonism toward both men and non-feminist women. Instead of harmony, the typical behavioral trait of many radical feminists and lesbians is spiteful bitterness[10] transforming into phenomena like pure rage, an all-cosuming hatred of men, and often a hatred of God also. The shocking depth and intensity of their anger is of kind one associates with deep personal violation or trauma. In some well-known cases, radical feminist leaders report having been sexually abused as children or beaten by violent husband. Apparently, they have concluded in their blind anger that all men are predatory beasts an molesters, and thus these radical feminists are determined to save their fellow women from what they portray as "slavery" and "oppression" of family life.[11]
Causes of Sexual Disorientation
Sexual Abuse
| Victims of LGBTI ideomotor effect with reports on early sexual abuse |
|---|
| “Jozef as a child was sexually abused by adult man and in his view this was the cause why he became gay.” — About Jozef Demjan[12]
|
| “I have put the childhood abuse, and the teenage confusion behind me. What others intended for harm has resulted in untold good. I have overcome, and will not allow evil to win.” |
| “These circumstances made me a magnet for manipulation so at the age of 13 an older boy in my church sexually molested me. The feelings in my heart became a vortex of battling conflicts. I hated his touch and I longed for his touch. I hated liking his attention and I hated not having his attention.” |
| “When I was five years old an adult male confronted me in a sexual manner. As a child I was very emotionally sensitive, artistic, and musical…” |
| “...when Christopher was sixteen years old ... I found out from his brother that he had a sexual relationship with a thirty-year-old man. ... Sure, Christopher may have sought the man out, but no matter how you look at it, this man had used and soiled my son. ...I was also furious at the man who took advantage of my son. Christopher was robbed of the chance to be a normal teenager, and what's worse, I couldn't tell anyone about it.” — Angela Yuan, mother of Christopher Yuan[5]
|
Childhood sexual abuse is likely the most common cause of homosexual disoriented self-misidentification. Children are deeply traumatized by sexual abuse and this trauma often results in the adoption of a homosexual lifestyle as an adult. A review of the autobiographies of “gay” leaders is enough to confirm this assertion. A large number of them report homosexual molestation by an adult during their childhood or early adolescence, from the German “grandfather of the ‘gay’ movement,” Karl Heinrich Ulrichs, to the father of the American “gay” movement, Harry Hay, and many of the leading activists of the past half-century. Significantly, however, in the case of many of those who do later adopt a homosexual pseudoidentity, these early sexual encounters are not characterized as abuse or molestation, but more often as “consensual” sex.
While abuse is a common factor in male homosexuality, the correlation of childhood sexual molestation with adult lesbianism is almost universal, and that of many people who have ministered to or professionally observed women who misidentify themselves as lesbians. In their cases, however, the molestations are far more often perpetrated by men than by women and are almost never later characterized as consensual. Virtually every lesbian Lively have ever known personally was sexually molested by a man when she was a child or early adolescent. In fact, it is not unreasonable to define these women’s later adult lesbianism as a retreat from the company of men. The Greek legend of the Island of Lesbos lends credence to this conclusion: Lesbos was a female sanctuary where men were not allowed. Such sanctuary communities are not uncommon even today.
Although childhood sexual abuse does not always result in homosexual self-identification as an adult and there are many adult survivors of such attacks who never adopt a homosexual lifestyle, the percentages of those who have is quite high.[7]
See Also
Post-Traumatic Stress Disorder
References
- ↑ Isaac M., Janca A., Sartious N. (1994). ICD-10 Symptom Glossery For Mental Disorders, 10, WHO.
- ↑ Delirium. Patient, the independent health platform. Retrieved on 14 Feb 2016.
- ↑ Berrios G. E. (1982). Disorientation States in Psychiatry., 479–491.
- ↑ Drunk Danes - Gay parade (18+; Parental Supervision is Advised) (7 Jan 2008). Retrieved on 14 Feb 2016.
- ↑ 5.0 5.1
(2011) christopheryuan. WaterBrook Press, 82. ISBN 978-0-307-72935-4. “I felt like we had become one - our souls enmeshed. But in reality, much of the passion between us was fueled by Ecstasy - thus our relationship was fierce and intense, both good and bad.” Cite error: Invalid
<ref>tag; name "Yuan's Book" defined multiple times with different content - ↑ Lenderking WR et al. (12 Apr 1997). "Childhood sexual abuse among homosexual men. Prevalence and association with unsafe sex.". J Gen Intern Med. (4): 250–3. http://www.ncbi.nlm.nih.gov/pubmed/9127231. Retrieved 14 Feb 2016. "Of 327 homosexual and bisexual men participating in an ongoing cohort study pertaining to risk factors for HIV infection who completed a survey regarding history of sexual abuse, 116 (35.5%) reported being sexually abused as children. Those abused were more likely to have more lifetime male partners, to report more childhood stress, to have lied in the past in order to have sex, and to have had unprotected receptive anal intercourse in the past 6 months (odds ratio 2.13; 95% confidence interval 1.15-3.95). Sexual abuse remained a significant predictor of unprotected receptive anal intercourse in a logistic model adjusting for potential confounding variables.".
- ↑ 7.0 7.1 7.2 Scott Lively (20 Feb 2016). Understanding Sexual Disorientation 48+. Scott Lively Ministries. Retrieved on 12 Jan 2017.
- ↑ Jill Johnston (1973). Lesbian nation: the feminist solution. Simon and Schuster, 166, 271. “...theory and practice come together we'll have the revolution. Untill all women are lesbians...”
- ↑ Scott Lively (2009). Redeeming the Rainbow: A Christian Response to the "Gay" Agenda, 1 (Version 1.1), Veritas Aeterna Press, 50-6.
- ↑ Frank LaGard Smith (2004). "7.Lesbické ženy a Playboyové:Sexuální dezorientace", Hnutí Homosexuálů: Boj za lidská práva, nebo propagada? (in Czech). Harvest House Publishing, 66-78. ISBN 978-80239-41227.
- ↑ David Kupelian (2005). The marketing of evil: How radicals, elitists, and pseudo-experts sell us corruption disguised as freedom. WND Books, 112-3. ISBN 978-1-58182-459-9.
- ↑ den (September 8, 2012). Manželia gay a opatrovateľka: Dva týždne v mesiaci je Jozef sám! (Gay and nurse married couple: Two weeks in a month is Josef alone!) (Slovak). Nový Čas. Retrieved on February 16, 2014. “Jozefa ako dieťa sexuálne zneužil muž a práve to podľa neho spôsobilo, že sa stal gayom.”
- ↑ Steve Benen (28 Jul 2015). The twists and turns of Missouri’s gubernatorial race. MSNBC. Retrieved on 06 Feb 2017. “Bob Dixon, is claiming to be a former gay person. ...In a statement, the Republican lawmaker added, “I have put the childhood abuse, and the teenage confusion behind me. ...””
- ↑ Pastor Darryl L. Foster. Telling our stories in first person...Living a Life of Change and Promise. Retrieved on 23 April 2016. “...at the age of 13 an older boy in my church sexually molested me...”
- ↑ Dennis Jernigan. No One is Born Gay. DennisJernigan.com. Retrieved on 2 Jul 2016. “I used to struggle daily with unwanted same sex attraction – unwanted homosexuality. From my earliest recollections I felt drawn to other males. Many circumstances came my way that only seemed to reinforce those feelings. When I was five years old an adult male confronted me in a sexual manner. As a child I was very emotionally sensitive, artistic, and musical…and the other boys at school in my formative years seemed to relish in reminding me how much of a fag I was. In my college days, a friend and mentor – married with children, Christian, and community leader – made a sexual advance…and I was convinced this was my lot in life. The only problem with that is that I became more miserable than ever. When I got to the end of my rope, God met me there with a new identity and the power to change my way of thinking. To my great dismay (but not to my surprise), the world has begun to think in an upside-down manner, calling what is righteous ridiculous and what is perverse normal and acceptable.”