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→Naturalism and science
* "[[Methodological naturalism]]" adheres to [[naturalism]] insofar as it concerns scientific experiments and observations, but does not rule out a personal deity. It does, however, ''a priori'' rule out the supernatural being an explanation for observations.
* "[[Methodological naturalism]]" adheres to [[naturalism]] insofar as it concerns scientific experiments and observations, but does not rule out a personal deity. It does, however, ''a priori'' rule out the supernatural being an explanation for observations.
* "[[Philosophical naturalism]]" adheres to the belief that there is no force beyond what can be observed; this view does not accept the supernatural, or is skeptical of such beliefs.
* "[[Philosophical naturalism]]" adheres to the belief that there is no force beyond what can be observed; this view does not accept the supernatural, or is skeptical of such beliefs.
* The third approach is to follow the inference to the best explanation regarding whether or not a supernatural or natural cause best explains a past or present observation.<ref>http://creationontheweb.com/content/view/1315/</ref><ref>http://www.cgst.edu/publication/journal/43/J43_203_Forum04Abstract.pdf</ref> For example, this third approach is advocated by [[creation science|creation scientists]] and [[intelligent design]] theorists when it comes to the origins of the natural world. For example, the [[First Law of Thermodynamics|first]] and [[Second law of thermodynamics|second]] laws of thermodynamics argue against an eternal [[universe]], and [[creation science|creation scientists]] claim that these laws point to the universe being supernaturally created.<ref>[http://godevidences.net/space/lawsofscience.php Evidences for God From Space—Laws of Science]</ref><ref>Thompson, Bert, [http://www.apologeticspress.org/articles/2329 So Long, Eternal Universe; Hello Beginning, Hello End!], 2001 (Apologetics Press)</ref><ref>http://www.creationscience.com/onlinebook/AstroPhysicalSciences14.html</ref> But in other respects, such as why [[Krakatoa]] exploded, a natural explanation would be considered the best explanation.
* The third approach is to follow the inference to the best explanation regarding whether or not a supernatural or natural cause best explains a past or present observation.<ref>http://creationontheweb.com/content/view/1315/</ref><ref>http://www.cgst.edu/publication/journal/43/J43_203_Forum04Abstract.pdf</ref> For example, this third approach is advocated by [[creation science|creation scientists]] and [[intelligent design]] theorists when it comes to the origins of the natural world. Another example is that the [[First Law of Thermodynamics|first]] and [[Second law of thermodynamics|second]] laws of thermodynamics argue against an eternal [[universe]], and [[creation science|creation scientists]] claim that these laws point to the universe being supernaturally created.<ref>[http://godevidences.net/space/lawsofscience.php Evidences for God From Space—Laws of Science]</ref><ref>Thompson, Bert, [http://www.apologeticspress.org/articles/2329 So Long, Eternal Universe; Hello Beginning, Hello End!], 2001 (Apologetics Press)</ref><ref>http://www.creationscience.com/onlinebook/AstroPhysicalSciences14.html</ref> But in other respects, such as why [[Krakatoa]] exploded, a natural explanation would be considered the best explanation.
==Religious cultivation of early modern science==
==Religious cultivation of early modern science==