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| | '''Easter Island''' is a remote, though uncharacteristically large, [[Chile]]an island in the South Pacific 2,237 miles west of [[South America]]. The natives of Easter Island, a [[Polynesia]]n people, refer to their island as Rapa Nui. Europeans refer to it as Easter Island because the Dutch accidentally encountered it on [[Easter]] Sunday, 1722, the day of first European contact. | | '''Easter Island''' is a remote, though uncharacteristically large, [[Chile]]an island in the South Pacific 2,237 miles west of [[South America]]. The natives of Easter Island, a [[Polynesia]]n people, refer to their island as Rapa Nui. Europeans refer to it as Easter Island because the Dutch accidentally encountered it on [[Easter]] Sunday, 1722, the day of first European contact. |
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| − | In 1888 the Council of Rapanui Chiefs asked the Chilean Navy Captain, Policarpo Toro, to accept the sovereignty of Easter Island without giving up their chieftaincy titles, the ownership of their lands, the validity of their culture and traditions and on equal terms. This known as the agreement of wills of September 9, 1888.
| + | Easter Island is triangular in shape and roughly 64 square miles in size. |
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| − | That day was not imposed a nation over another, it was neither a conquest nor an imposition, the most experienced people, the Rapanui elders, led by Atamu Tekena, offered sovereignty to Chile thinking about the future of the island. The island officially became part of the Chilean patrimony and not a private possession, as it was seen outside the island.
| + | == History == |
| | + | At one time Easter Island was home to as many as 7000 inhabitants. The Easter Islanders had arrived from the east through typical Polynesian technology: boats equipped with outriggers for stability. Using the massive trunks of dense old growth palm forests to build canoes, the people lived on [[fish]] and the harvest of the gardens that gradually replaced the forests. They'd brought [[chicken]]s (and, accidentally, [[rat]]s) with them from the east, and they build large chicken houses in various places from native stone. |
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| − | Chile did not invade or buy the island, the Rapanui people did not sell anything, they were integrated in equal conditions to Chile, therefore, they have the same rights as the rest of the Chileans and it is the duty of the State to guarantee them, that was the commitment acquired by means of the agreement. The Chilean State undertook to guard the security of this island and take care of its people. The agreement in no case included the handing over of the ownership of the land.
| + | Over time a mysterious cult (the Moai carving cult) arose that led to the construction of many iconic [[sculpture|statues]] of elongated, abstract human heads made of stone and weighing many tons. The making, moving, and erecting of these statues required a substantial fraction of the island's economic productivity. Many trees were felled to serve as levers and rollers to move these stones to various sites and erect them. |
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| − | The most developed island in the Pacific was about to succumb, before the agreement, to a demographic and ecological disaster, in addition to the abuses of sailors and traders who came to a land without a flag and a State that managed to develop a magnificent culture.
| + | Eventually (circa 1700 AD), the Easter Islanders exhausted their forests, could build no more canoes, and overshot the food growing capacity of their garden plots. A famine and war broke out, and the [[population crash]]ed to a couple thousand people at most. This happened sometime between the first and second contact with Europeans. Warfare had led to the deliberate toppling of all the statues by the time of second European contact. |
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| − | But it was defenseless against the abuses of firearms and slave traders. The elders, who knew the periods of glory and also those of slavery, decided to join Chile to stop these abuses, ceding sovereignty.
| + | In modern times, Easter Island is deforested and depends on support from Continental Chile as well as tourism for its local economy. |
| | | | |
| − | Islanders were only able to travel off the island easily after the construction of the Mataveri International Airport in 1965, which was built by the Longhi construction company, carrying hundreds of workers, heavy machinery, tents and a field hospital on ships. However, its use did not go beyond airline operations with small groups of tourists. At the same time, a [[NASA]] tracking station operated on the island, which ceased operations in 1975.
| + | In his book <cite>Collapse</cite>, [[Jared Diamond]] has cited Easter Island as a cautionary tale for what happens when a society foolishly squanders its natural resources without regard for the future, a process that admittedly happens much faster in the restricted case of an island. |
| | | | |
| − | Easter Island is triangular in shape and roughly 64 square miles in size. | + | === Incorporation to Chile === |
| | + | In 1888 the Council of Rapanui Chiefs asked the Chilean Navy Captain, Policarpo Toro, to accept the sovereignty of Easter Island without giving up their chieftaincy titles, the ownership of their lands, the validity of their culture and traditions and on equal terms. This known as the agreement of wills of September 9, 1888. |
| | | | |
| − | At one time Easter Island was home to as many as 7000 inhabitants. The Easter Islanders had arrived from the east through typical Polynesian technology: boats equipped with outriggers for stability. Using the massive trunks of dense old growth palm forests to build canoes, the people lived on [[fish]] and the harvest of the gardens that gradually replaced the forests. They'd brought [[chicken]]s (and, accidentally, [[rat]]s) with them from the east, and they build large chicken houses in various places from native stone.
| + | That day was not imposed a nation over another, it was neither a conquest nor an imposition, the most experienced people, the Rapanui elders, led by Atamu Tekena, offered sovereignty to Chile thinking about the future of the island. The island officially became part of the Chilean patrimony and not a private possession, as it was seen outside the island. |
| | | | |
| − | Over time a mysterious cult (the Moai carving cult) arose that led to the construction of many iconic [[sculpture|statues]] of elongated, abstract human heads made of stone and weighing many tons. The making, moving, and erecting of these statues required a substantial fraction of the island's economic productivity. Many trees were felled to serve as levers and rollers to move these stones to various sites and erect them.
| + | Chile did not invade or buy the island, the Rapanui people did not sell anything, they were integrated in equal conditions to Chile, therefore, they have the same rights as the rest of the Chileans and it is the duty of the State to guarantee them, that was the commitment acquired by means of the agreement. The Chilean State undertook to guard the security of this island and take care of its people. The agreement in no case included the handing over of the ownership of the land. |
| | | | |
| − | Eventually (circa 1700 AD), the Easter Islanders exhausted their forests, could build no more canoes, and overshot the food growing capacity of their garden plots. A famine and war broke out, and the [[population crash]]ed to a couple thousand people at most. This happened sometime between the first and second contact with Europeans. Warfare had led to the deliberate toppling of all the statues by the time of second European contact.
| + | The most developed island in the Pacific was about to succumb, before the agreement, to a demographic and ecological disaster, in addition to the abuses of sailors and traders who came to a land without a flag and a State that managed to develop a magnificent culture. |
| | | | |
| − | In modern times, Easter Island is deforested and depends on support from Continental Chile as well as tourism for its local economy.
| + | But it was defenseless against the abuses of firearms and slave traders. The elders, who knew the periods of glory and also those of slavery, decided to join Chile to stop these abuses, ceding sovereignty. |
| | | | |
| − | In his book <cite>Collapse</cite>, [[Jared Diamond]] has cited Easter Island as a cautionary tale for what happens when a society foolishly squanders its natural resources without regard for the future, a process that admittedly happens much faster in the restricted case of an island.
| + | On early 20th Century Monsignor Rafael Edwards Salas sought to protect the Rapa Nui from abuse by private individuals with the help of the Chilean Navy and the powers he had as Vicar of the Military Vicarate. |
| | | | |
| − | On early 20th Century Monsignor Rafael Edwards Salas sought to protect the Rapa Nui from abuse by private individuals with the help of the Chilean Navy and the powers he had as Vicar of the Military Vicarate.
| + | Islanders were only able to travel off the island easily after the construction of the Mataveri International Airport in 1965, which was built by the Longhi construction company, carrying hundreds of workers, heavy machinery, tents and a field hospital on ships. However, its use did not go beyond airline operations with small groups of tourists. At the same time, a [[NASA]] tracking station operated on the island, which ceased operations in 1975. |
| | | | |
| | Between 1965 and 1970, the [[United States Air Force]] (USAF) settled on Easter Island, radically changing the way of life of the Rapa Nui, as they became acquainted with the customs of the consumer societies of the developed world. During this period, the government of Eduardo Frei Montalva enacted the Pascua Law, which meant a basic leveling between the rights of the islanders and the Chilean mainlanders.<ref>{{cite book|title=Iorana & Goodbye|publisher=Pehuén|author=Patricia Stambuk}}</ref><ref>[https://www.24horas.cl/nacional/la-desconocida-historia-de-la-base-gringa-albergada-en-isla-de-pascua-2132317 La desconocida historia de la base "gringa" albergada en Isla de Pascua]</ref> | | Between 1965 and 1970, the [[United States Air Force]] (USAF) settled on Easter Island, radically changing the way of life of the Rapa Nui, as they became acquainted with the customs of the consumer societies of the developed world. During this period, the government of Eduardo Frei Montalva enacted the Pascua Law, which meant a basic leveling between the rights of the islanders and the Chilean mainlanders.<ref>{{cite book|title=Iorana & Goodbye|publisher=Pehuén|author=Patricia Stambuk}}</ref><ref>[https://www.24horas.cl/nacional/la-desconocida-historia-de-la-base-gringa-albergada-en-isla-de-pascua-2132317 La desconocida historia de la base "gringa" albergada en Isla de Pascua]</ref> |