Galileo
1564-1642 Italian physicist and astronomer who improved the telescope and had a famous dispute with the Catholic Church.
In June or July of 1609, word reached Galileo about the telescope, which had been invented in Holland. Without knowing the technical details of the construction of the device, he managed to create one for himself. With it, he was able to witness a supernova, observe our Moon, and document the phases of Venus. He also located sunspots. Some of these discoveries helped support a heliocentric system.
Until the sixteenth century, the prevailing view was that the Sun, Moon, stars and planets circled the Earth (the geocentric system, based on the second century work of Ptolemy). Puzzled astronomers noticed that Mars, Jupiter and Saturn sometimes seemed to move backwards, and Ptolemy's theory was increasingly elaborated to account for this.
A Polish astronomer, Nicolaus Copernicus (1473-1543), published a model of the solar system De Revolutionibus in 1543, in which the earth and other planets circled the sun. At first, the Church saw no immediate danger in this work, as Copernicus was a monk and dedicated his book to Pope Paul III. The book’s preface (which was not written by Copernicus) said that the proposed heliocentric system did not claim to represent the reality of the universe and was only a mathematical hypothesis.[1] The scientific evidence was inconclusive.
However, belief in a moving earth was widely held at the time to be contrary to the Bible, and consequently Galileo’s support of Copernican theories was denounced by Dominican friars in Florence, who sent criticisms of Galileo’s work to the Inquisition in 1615. [2] Galileo later wrote a privately-circulated pamphlet which argued that the Bible should be interpreted in the light of increasing knowledge, and warning that scientific opinion should not be treated as an article of faith.
By 1616, books that dealt with the Copernican theories were added to the church’s Index of Forbidden Books, and Galileo was told by the Inquisition that he must only use Copernican concepts as a hypothesis for the sake of calculation, without making them seem literally true. Because Galileo had treated the heliocentric theory as if it represented the truth of the structure of the universe rather than a hypothesis, the Catholic Church decided against Galileo in 1616 and said that 1) the immobility of the Sun at the center of the universe was absurd in philosophy and formally heretical, and that 2) the mobility of Earth was absurd in philosophy and at least erroneous in theology. [3]
Galileo tested Aristotle's theory that heavy objects fall faster than light ones and found it was a consequence of air resistance, not gravity. By making careful measurements he found he could use mathematics to predict how things fell and the movements of pendulums and tides. His 1632 book Dialogue on the Tides, which discussed both the Ptolemaic and Copernican hypotheses, was originally given permission to be published by Catholic censors, but the title was changed to Dialogue on the Two Chief World Systems. This led to Galileo’s summons to Rome by the Inquisition, to be tried for heresy. Galileo had erred by treating Copernicus’ theories as ‘probable’, which was not compatible with the Inquisition’s 1616 ruling. In 1633 Galileo was forced to renounce his beliefs. At first he was sentenced to life imprisonment, but this was commuted to permanent house arrest. This sentence was read aloud in public in every university. His book was ordered to be burned. [4] Galileo went back to studying motion and mechanics.
His theory of tides turned out to be mistaken but its importance was in establishing the principles of the scientific method, involving testing a theory by experiment and observations that can be repeated and falsified by other scientists. In that sense, the errors discovered in Galileo’s work are a validation of the scientific method itself.
Galileo’s last book, the 1638 work Discourses Concerning Two New Sciences, dealt with motion and mechanics. This work helped inspire Isaac Newton to create his theory of gravity, which linked Galileo’s mathematics and physics to Kepler’s laws of planetary movement.
In 1741, a century after Galileo's death in January 1642, the Church under Pope Benedict XIV bid the Holy Office grant an imprimatur to the first edition of the Complete Works of Galileo.[5]
Stillman Drake of the University of Toronto [1] was for the last decades of his life the most original and important scholar to study this seventeenth-century physicist.[6] == References ==
