Epistle to Titus (Translated)
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The Epistle to Titus was written to Titus, first bishop of Crete, by Nicopolis of Macedonia, and concerns the proper running of a Christian community.
Chapter 1
Verse | King James Version | Proposed Conservative Translation | Analysis |
---|---|---|---|
1 | Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness; | From Paul, a faithful servant of God and apostle to Jesus Christ, in accordance with his duties as one of God's faithful followers, and knowledge truth of God, | |
2 | In hope of eternal life, which God, that cannot lie, promised before the world began; | in hope of eternal life, which God truthfully promised before the world began, | |
3 | But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour; | but has since then manifested His word through preaching, which is committed to me in accordance with the commandment of God our savior. | |
4 | To Titus, [mine] own son after the common faith: Grace, mercy, [and] peace, from God the Father and the Lord Jesus Christ our Saviour. | To Titus, whom I converted from paganism: May the grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior be upon you. | |
5 | For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: | For this reason I left you in Crete: that you should set right the things that are not right, and ordain elders in every city, as I ordained you. | |
6 | If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. | That is, if you can find any elders blameless, that is, having only one wife, having good children not accused of riotting or other unruly behavior, | |
7 | For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; | because a bishop must be blameless as the steward of God: not selfish, without a temper, not a drunkard, not a member of a union, not pursuing money dishonestly, | |
8 | But a lover of hospitality, a lover of good men, sober, just, holy, temperate; | but a lover of hospitality, a friend to all good men, a man who is sober, just, holy, and temperate. | |
9 | Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. | He must keep well the word of the scriptures as he has been taught, that he may use logic and reasoning to convince those who doubt. | |
10 | For there are many unruly and vain talkers and deceivers, specially they of the circumcision: | There are many liars and close-minded boasters, particularly those who demand circumcision of new converts. | |
11 | Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. | Their mouths must be shut, lest they subvert entire families, teaching what they should not teach, so that they may gain money dishonestly. | |
12 | One of themselves, [even] a prophet of their own, said, The Cretians [are] alway liars, evil beasts, slow bellies. | One of them, a "prophet," even, said, "The Cretians are always liars, evil beasts, with fat bellies slowing them down." | |
13 | This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; | This testimony is true. Which is why you must rebuke them, so that their faith will be accurate, | |
14 | Not giving heed to Jewish fables, and commandments of men, that turn from the truth. | not paying attention to Jewish fables, and the laws of men, that turn Christians from the truth. | |
15 | Unto the pure all things [are] pure: but unto them that are defiled and unbelieving [is] nothing pure; but even their mind and conscience is defiled. | To the pure, all things are pure; but to them who are defiled and unbelieving, nothing is pure: even their mind and their conscience are defiled. | |
16 | They profess that they know God; but in works they deny [him], being abominable, and disobedient, and unto every good work reprobate. | They claim they know God, but in their deeds they deny him, being abominable, and disobedient, and against every good thing. |
Chapter 2
Verse | King James Version | Proposed Conservative Translation | Analysis |
---|---|---|---|
1 | But speak thou the things which become sound doctrine: | You must give them sound advice: | |
2 | That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. | that grown men must be sober, grave, temperate, faithful, charitable, patient; | |
3 | The aged women likewise, that [they be] in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; | that grown women must be likewise, that they must keep to holy behavior, that they may not bear false witness, or drink much wine; that they must be teachers of the good. | |
4 | That they may teach the young women to be sober, to love their husbands, to love their children, | In this way they can teach the younger women to be sober, to love their husbands, to love their children, | |
5 | [To be] discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. | to be discreet, chaste, housewives; good, and obedient to their husbands, so that the word of God will not be blasphemed. | |
6 | Young men likewise exhort to be sober minded. | You must also exhort young men to be sober. | |
7 | In all things shewing thyself a pattern of good works: in doctrine [shewing] uncorruptness, gravity, sincerity, | In all things, be an example of behaving well; in doctrine show uncorruptness, gravity, sincerity, | |
8 | Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. | sound speech which cannot be condemned; so that he who disagrees with you may be ashamed, and have nothing bad to say of you. | |
9 | [Exhort] servants to be obedient unto their own masters, [and] to please [them] well in all [things]; not answering again; | Exhort servants to be obedient to their masters, and to please them in all things, never talking back; | |
10 | Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. | not stealing, but showing fidelity to all, so that they might exalt the doctrine of God our Savior in all things. | |
11 | For the grace of God that bringeth salvation hath appeared to all men, | The grace of God that brings salvation has appeared to all men, | |
12 | Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; | teaching us that to deny ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world, | |
13 | Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; | looking for that blessed hope, and the glorious appearing, of the great God and our Savior Jesus Christ, | |
14 | Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. | who gave himself for us, that he might redeem us all from iniquity, and purify for himself a particular people, who desire good works. | |
15 | These things speak, and exhort, and rebuke with all authority. Let no man despise thee. | These things you must teach, and rebuke naysayers with all authority. Let no man despise you. |
Chapter 3
Verse | King James Version | Proposed Conservative Translation | Analysis |
---|---|---|---|
1 | Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, | Put it into their minds to be subject to principalities and powers, to obey magistrates, to be ready to do good deeds, | |
2 | To speak evil of no man, to be no brawlers, [but] gentle, shewing all meekness unto all men. | to speak ill of no man, to not fights, but to be gentle, showing meekness to all men. | |
3 | For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, [and] hating one another. | We are all sometimes foolish, disobedient, lied to, giving into lusts and pleasures, living in anger and jealousy, and hating others. | |
4 | But after that the kindness and love of God our Saviour toward man appeared, | But after that the kindness and love of God our Savior came to man, | |
5 | Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; | not because we were righteous, but because He is merciful, He saved us; by the washing of regeneration, and the renewal of the Holy Spirit, | |
6 | Which he shed on us abundantly through Jesus Christ our Saviour; | which He shed abundantly on us through Jesus Christ our Savior; | |
7 | That being justified by his grace, we should be made heirs according to the hope of eternal life. | that being justified by his grave, we should be made heirs to eternal life. | |
8 | [This is] a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. | This is a saying of our faith, and these things I want you to affirm constantly, so that they who believe in God might be careful to maintain good deeds. These things are good and profitable to men. | |
9 | But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. | But ignore foolish questions, and genealogies, and contentions, and minute points about the law; for they are unprofitable and vain. | |
10 | A man that is an heretic after the first and second admonition reject; | A man who is a heretic after the first and second admonition, reject; | |
11 | Knowing that he that is such is subverted, and sinneth, being condemned of himself. | knowing that he who continues in sinful ways has condemned himself. | |
12 | When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter. | When I send Artemas to you, or Tychicus, be sure to come visit me in Nicopolis, for I will spend the winter there. | |
13 | Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. | Bring Zenas the lawyer and Apollos, and keep them well - make sure they want for nothing. | |
14 | And let ours also learn to maintain good works for necessary uses, that they be not unfruitful. | And let us learn to keep our sermons for willing crowds, so that they will not be unfruitful. | |
15 | All that are with me salute thee. Greet them that love us in the faith. Grace [be] with you all. Amen. | All who are with me salute you. Greet them who love us in the faith. Grace be with you all. Amen. |