Difference between revisions of "Human rights"
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'''Human rights''' are generally held to be the basic [[rights]] and [[freedom]]s to which all humans are entitled, entirely by virtue of their status as human beings. | '''Human rights''' are generally held to be the basic [[rights]] and [[freedom]]s to which all humans are entitled, entirely by virtue of their status as human beings. | ||
| − | == | + | ==European history== |
The [[English Bill of Rights]] of 1689 was the world's first major declaration of rights, and it influenced the American, French and all other declarations. | The [[English Bill of Rights]] of 1689 was the world's first major declaration of rights, and it influenced the American, French and all other declarations. | ||
| + | The [[French Revolution]] adopted a [[ Declaration of the Rights of Man and of the Citizen]] in 1789. | ||
| − | + | In the 19th century the concept spread rapidly through Europe and the colonial empires. Prime Minister [[William Gladstone]], based British foreign policy in the late 19th century on opposition to violations of human rights, especially in the [[Ottoman Empire]]. | |
| − | + | ==American History== | |
| + | The [[Declaration of Independence]] of the United States in 1776 says that people are "endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness." | ||
| − | The American [[Bill of Rights]] | + | The American [[Bill of Rights]] of 1789 was based on the [{English Bill of Rights]] of 1689. |
| − | In | + | [[Georgia Washington]] in his 1796 [[Farewell Address]] warned against foreign alliances and suggested the American mission to bring liberty to the world would be best served by avoiding wars, perfecting [[republicanism]] at home, and becoming a model for the world. Indeed there were no foreign entanglements until 1917. |
| − | == | + | |
| + | There was a strong sense--which continues to this day--that a major American mission is to spread democracy in the world, with the belief that democratic governments will avoid abuses of human rights. | ||
| + | |||
| + | In the late 19th century Americans paved more and more attention to human rights abuses abroad. The [[Irish Americans]] were especially angry at British refusal to allow for the independence of Ireland. {{American Jews]] were alarmed at the murderous pogroms of Jews in Russia. All Americans were angered by the brutal Spanish suppression of freedom movements in Cuba; this anger directly caused the [[Spanish American War]] in 1898, which resulted in a small American empire. In each case Americans argued that the denial of democracy was the root cause of the human rights abuses. | ||
| + | |||
| + | American were outraged by German brutality in Belgium in 1914, and by the German sinking of an unarmed passenger liner the ''"[[Lusitania]]"'' in 1915. President [[Woodrow Wilson]] forced the Germans to abandon attacks on merchant ships--and when Germany resumed in 1917, he asked Congress for a declaration of war. Americans were aghast at the Turkish slaughter of Armenians --the [[Armenian Genocide]] of 1915; for a while in 1919 there was talk of making Armenia an American protectorate, but nothing came of that. | ||
| + | |||
| + | Meanwhile, Wilson was outraged at the extreme violations of human rights and democracy in Mexico, and intervened in the civil war raging there. The intervention ended in 1916 as the greater crisis of German threats was at hand. | ||
| + | |||
| + | Promoting [[Wilsonianism]] as the expression of American idealism in world affairs, especially regarding democracy and human rights<ref> the Term "human rights" was not commonly used before 1945.</ref>, Wilson promulgated the idealistic principles of the [[Fourteen Points]], and at the [[Versailles Conference]] in 1919 he exerted enormous influence to lead the world to democracy and a [[League of nations]] that would prevent wars and promote democracy. He succeeded in part, and the LEague was created, but the U.S. Senate rejected the League and the U.S. never joined. | ||
| + | ==Post World War II== | ||
In the 20th century, secular concepts of human rights proliferated: the Universal Declaration of Human Rights; the American Convention on Human Rights; the African Charter on Human and Peoples' Rights; the European Convention of Human Rights; various UN conferences' declarations on the environment, economic development, AIDS, and other topics; and the Geneva Conventions and their additional protocols. | In the 20th century, secular concepts of human rights proliferated: the Universal Declaration of Human Rights; the American Convention on Human Rights; the African Charter on Human and Peoples' Rights; the European Convention of Human Rights; various UN conferences' declarations on the environment, economic development, AIDS, and other topics; and the Geneva Conventions and their additional protocols. | ||
Revision as of 12:19, October 28, 2009
Human rights are generally held to be the basic rights and freedoms to which all humans are entitled, entirely by virtue of their status as human beings.
European history
The English Bill of Rights of 1689 was the world's first major declaration of rights, and it influenced the American, French and all other declarations. The French Revolution adopted a Declaration of the Rights of Man and of the Citizen in 1789.
In the 19th century the concept spread rapidly through Europe and the colonial empires. Prime Minister William Gladstone, based British foreign policy in the late 19th century on opposition to violations of human rights, especially in the Ottoman Empire.
American History
The Declaration of Independence of the United States in 1776 says that people are "endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness."
The American Bill of Rights of 1789 was based on the [{English Bill of Rights]] of 1689.
Georgia Washington in his 1796 Farewell Address warned against foreign alliances and suggested the American mission to bring liberty to the world would be best served by avoiding wars, perfecting republicanism at home, and becoming a model for the world. Indeed there were no foreign entanglements until 1917.
There was a strong sense--which continues to this day--that a major American mission is to spread democracy in the world, with the belief that democratic governments will avoid abuses of human rights.
In the late 19th century Americans paved more and more attention to human rights abuses abroad. The Irish Americans were especially angry at British refusal to allow for the independence of Ireland. {{American Jews]] were alarmed at the murderous pogroms of Jews in Russia. All Americans were angered by the brutal Spanish suppression of freedom movements in Cuba; this anger directly caused the Spanish American War in 1898, which resulted in a small American empire. In each case Americans argued that the denial of democracy was the root cause of the human rights abuses.
American were outraged by German brutality in Belgium in 1914, and by the German sinking of an unarmed passenger liner the "Lusitania" in 1915. President Woodrow Wilson forced the Germans to abandon attacks on merchant ships--and when Germany resumed in 1917, he asked Congress for a declaration of war. Americans were aghast at the Turkish slaughter of Armenians --the Armenian Genocide of 1915; for a while in 1919 there was talk of making Armenia an American protectorate, but nothing came of that.
Meanwhile, Wilson was outraged at the extreme violations of human rights and democracy in Mexico, and intervened in the civil war raging there. The intervention ended in 1916 as the greater crisis of German threats was at hand.
Promoting Wilsonianism as the expression of American idealism in world affairs, especially regarding democracy and human rights[1], Wilson promulgated the idealistic principles of the Fourteen Points, and at the Versailles Conference in 1919 he exerted enormous influence to lead the world to democracy and a League of nations that would prevent wars and promote democracy. He succeeded in part, and the LEague was created, but the U.S. Senate rejected the League and the U.S. never joined.
Post World War II
In the 20th century, secular concepts of human rights proliferated: the Universal Declaration of Human Rights; the American Convention on Human Rights; the African Charter on Human and Peoples' Rights; the European Convention of Human Rights; various UN conferences' declarations on the environment, economic development, AIDS, and other topics; and the Geneva Conventions and their additional protocols.
The most well-known example of human rights is the United Nations 1948 Universal Declaration of Human Rights or UDHR. This document contains thirty articles listing about fifty rights authored and approved by the UN under the leadership of Eleanor Roosevelt, among others. At the time the UN Declaration was ratified by its members, it was hailed by Americans as a major advancement in the cause of liberty.
The Universal Declaration provides:
- Article 29 (2) In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society. (3) These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations.
The first International Conference on Human Rights was held in Tehran, Iran, in 1968. A powerful bloc of Asian, African, and Arab states successfully asserted their control over the UN Human Rights Program. Their aggressive conference diplomacy was the culmination of a major transition in UN politics, with supposedly Western notions of individual freedom rejected in favor of an agenda that privileged economic modernization and the collective rights of peoples in Third World nations over those of individuals in those nations. Twenty years after the iconic image of Eleanor Roosevelt holding the Universal Declaration of Human Rights, the residual elements of the program she presided over were repudiated in a storm of insistent demands from the new anti-colonial order.[2]
The UDHR implicitly asserted that human rights are superior to notions of state sovereignty and called for the imposing of moral standards across the globe. These notions of universal human rights derive in part from Wilsonianism--the efforts of President Woodrow Wilson after World War I. They were reiterated in 2002 by President George W. Bush in his refusal to recognize Iraqi sovereignty and his efforts to impose a new democratic system of governance upon Iraq, and are a component of the Neoconservative effort to spread democracy in the Middle East, even in places like Iraq and Afghanistan. The UN has supported this program, but the high cost has troubled Americans.
India
Deeply influenced by the UN's 1948 Universal Declaration of Human Rights, the Indian constitution provides for a host of rights, including the right of equality, cultural and religious freedoms, and the right to education. Discrimination based on race, caste, gender, birthplace, and religion was subsequently outlawed. Yet, political and social realities have intruded. Because of India's multiplicity of religious and ethnic groups, each with their own traditions and beliefs, and the complex interplay between these groups, the principles contained in the constitution have not always been followed in practice.
In 1948, the United Nations issued the Universal Declaration of Human Rights, a list of human rights they deem inherent and inviolable.[3]
Helsinki Accords
The European Convention of Human Rights, implemented in 1953, led later to the 1975 Final Act of the Conference on Security and Cooperation in Europe (Helsinki Accords). This document guaranteed the postwar borders of European states, the peaceful settlement of disputes, and respect for human rights. It regulated the principles of economic, scientific, and technological cooperation and provided for the exchange of printed, film, and televised information.
The Helsinki Accords were used by human rights activists and the Reagan Administration to pressure the Soviet Union to relax some of its totalitarianism, and to allow the escape of Soviet Jews. Mikhail Gorbachev finally unleashed "glasnost" and "perestroika" that energized human rights activists and led to the collapse of Communism in Europe, 1989-91.
See also
- Declaration of the Rights of Women, French Revolution (1791)
- Declaration of the Rights of Man and of the Citizen, French Revolution (1789)
- Declaration of Rights and Sentiments American women, (1848)
- Declaration of Independence U.S. (1776)
Further reading
- Burke, Roland. "From Individual Rights to National Development: the First UN International Conference on Human Rights, Tehran, 1968," Journal of World History 2008 19(3): 275-296, in EBSCO
- Devine, Carol et al. Human Rights: The Essential Reference (1999) online edition
- Langley, Winston E. Encyclopedia of Human Rights Issues since 1945 (1999) online edition
Primary sources
- UN. Human Rights: A Compilation of International Instruments - Vol. 1 pt. 1 (2002) by Office of the United Nations High Commissioner for Human Rights Geneva; online edition
references
- ↑ the Term "human rights" was not commonly used before 1945.
- ↑ Burke (2008)
- ↑ http://www.un.org/Overview/rights.html