Difference between revisions of "Protestant cultural legacies"

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Due to the history of the [[Protestantism|Protestant]] [[Reformation]], significant Protestant populations can be found in [[Denmark]], [[Estonia]], [[Finland]], the northern part of [[Germany]], [[Iceland]], [[Latvia]], [[Norway]], [[Sweden]], the [[United Kingdom]], and the east, north and west of [[Switzerland]].<ref>[http://www.adherents.com/adh_predom.html Predominant religions], Adherence.com</ref>
 
Due to the history of the [[Protestantism|Protestant]] [[Reformation]], significant Protestant populations can be found in [[Denmark]], [[Estonia]], [[Finland]], the northern part of [[Germany]], [[Iceland]], [[Latvia]], [[Norway]], [[Sweden]], the [[United Kingdom]], and the east, north and west of [[Switzerland]].<ref>[http://www.adherents.com/adh_predom.html Predominant religions], Adherence.com</ref>
  
All the above countries are developed countries. And when looking at any economic prosperity of the above countries and any positive effects that prosperity causes or other positive cultural attributes, one has to consider cultural legacy of [[Protestant Ethic and the Spirit of Capitalism|Protestantism and the Protestant work ethic]] in these countries. See also: [[Christianity and social stability]]
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All the above countries are developed countries. And when looking at any economic prosperity of the above countries and any positive effects that prosperity causes or other positive cultural attributes, one has to consider cultural legacy of [[Protestant Ethic and the Spirit of Capitalism|Protestantism and the Protestant work ethic]] in these countries. See also: [[Christianity and social stability]] and [[Work ethic]]
  
 
Many irreligious countries in Europe, particular [[Nordic]] countries, have Protestant cultural legacies.  Furthermore, in terms of Protestant cultural legacies, one has to look how atheism affects a culture and other relevant statistics related to atheism related to the social sciences (see: [[Atheism and culture]] and [[Atheism statistics]]).
 
Many irreligious countries in Europe, particular [[Nordic]] countries, have Protestant cultural legacies.  Furthermore, in terms of Protestant cultural legacies, one has to look how atheism affects a culture and other relevant statistics related to atheism related to the social sciences (see: [[Atheism and culture]] and [[Atheism statistics]]).
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(Ferguson is an [[atheism|atheist]].<ref>[https://www.youtube.com/watch?v=B64q2_Crq-Y Niall Ferguson on Belief]</ref>)
 
(Ferguson is an [[atheism|atheist]].<ref>[https://www.youtube.com/watch?v=B64q2_Crq-Y Niall Ferguson on Belief]</ref>)
  
== Protestant missionaries and economic and societal development ==
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== Protestant missionaries, Protestantism and economic and societal development ==
  
 
The article ''The Surprising Discovery About Those Colonialist, Proselytizing Missionaries'' published in ''Christianity Today'' notes:
 
The article ''The Surprising Discovery About Those Colonialist, Proselytizing Missionaries'' published in ''Christianity Today'' notes:
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In short, well-designed studies which attempt to form solid conclusions use the principle of [[ceteris paribus]] (all other things remaining equal). This is done by choosing appropriate study participants and using statistical analysis to isolate variables related to the socioeconomic profiles of study participants ([[Generalized linear model]] analysis, etc.).
 
In short, well-designed studies which attempt to form solid conclusions use the principle of [[ceteris paribus]] (all other things remaining equal). This is done by choosing appropriate study participants and using statistical analysis to isolate variables related to the socioeconomic profiles of study participants ([[Generalized linear model]] analysis, etc.).
  
==Reformist liberal Protestantism, the Progressive Movement, and unbiblical racism==
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== See also ==
Liberal wings of Protestantism in the United States, with a strong reformist attitude on social and cultural issues, compromised much of the ideological roots of the [[Progressive Movement]].<ref>Walker, Jesse (December 2, 2005). [https://reason.com/2005/12/02/hooded-progressivism/ Hooded Progressivism]. ''Reason''. Retrieved November 21, 2022.</ref> Notwithstanding a response to legitimate societal concerns such as poverty from a [[Social Gospel]] perspective, the Protestant-rooted Progressive Movement also employed nativist prejudices against immigrants, which were exacerbated by [[World War I]] ethnic and racial tensions and led to the second incarnation of [[Ku Klux Klan]]. The Second KKK adhered to a liberal interpretation of fundamentalist apostate Protestantism, often aligning with progressive clergy who favored causes such as birth control.
 
  
== Seventh Day Adventist criticism of Protestant cultural legacies ==
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*[[Bible reading and human flourishing]]
 
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*[[Rebuttals to atheist arguments]]
Contemporary mainline Protestantism has been criticized by Seventh-day Adventists for its focus on salvation by grace and alleged "disregard" of the Ten Commandments and contorting of Scriptural meanings in addition to its increasing alliance with the papacy, which pursues an apostate Sunday law.<ref>Three Angels Broadcast Message (September 30, 2022). [https://www.youtube.com/watch?v=kTIi_xoAoIw Where We Are In the Unfolding of Last Day Events | Worship Hour Sermon]. ''YouTube''. Retrieved November 21, 2022.</ref>
 
  
==Apostate Protestantism==
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Essays:  
The [[Apostle John]], also known as John the Revelator, wrote of his visions in the [[Book of Revelation]]:<ref>[https://www.biblegateway.com/passage/?search=Revelation%2013:11-18&version=ESV The Second Beast]. ''Bible Gateway''. Retrieved February 20, 2023.</ref>
 
{{cquote|Then I saw another beast rising out of the earth. It had two horns like a lamb and it spoke like a dragon. It exercises all the authority of the first beast in its presence, and makes the earth and its inhabitants worship the first beast, whose mortal wound was healed. It performs great signs, even making fire come down from heaven to earth in front of people, and by the signs that it is allowed to work in the presence of the beast it deceives those who dwell on earth, telling them to make an image for the beast that was wounded by the sword and yet lived. And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not worship the image of the beast to be slain. Also it causes all, both small and great, both rich and poor, both free and slave, to be marked on the right hand or the forehead, so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name. This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666.|||Rev. 13:11–18}}
 
  
The first beast of Revelation has been identified as Papal Rome, whose power was an outgrowth of the remnants of Pagan Rome.<ref>Waggoner, E. J. (November 26, 1885). [https://www.1888mpm.org/articles/pagan-and-papal-rome Pagan and Papal Rome]. ''The Signs of the Times'' via ''1888 Most Precious Message''. Retrieved February 20, 2023.</ref> Towards the end of the 1,260-year span of papal supremacy, from the enactment of the Code of Justinian in 538 A.D. to the captivity of Pope Pius VI in 1898,<ref>January 2017. [https://research.avondale.edu.au/cgi/viewcontent.cgi?article=1144&context=theo_papers 538 A.D. and the Transition from Pagan Roman Empire to Holy Roman Empire: Justinian’s Metamorphosis from Chief of Staffs to Roman Empire: Justinian’s Metamorphosis from Chief of Staffs to Theologian]. ''Avondale University''. Retrieved February 20, 2023.</ref> the [[United States]] was in the early stages as a rising global [[superpower]] described as the second beast in Revelation.<ref>School for Prophets (December 25, 2017). [https://www.youtube.com/watch?v=5pQvM9ZY41k [original] FROM BABYLON TO AMERICA: THE PROPHECY MOVIE]. ''YouTube''. Retrieved February 20, 2023.</ref> Ecumenical syncretism among right-wing Catholics and apostate Protestants has been the subject of scrutiny as a set-up for the beast system.<ref>Midnight Cry Media (December 9, 2022). [https://www.youtube.com/watch?v=1aqhksI7API They Want a Sunday Blue Law | Prophetic Eye - E9 | The Rise of Post Liberals & Christian Nationalism]. ''YouTube'. Retrieved February 20, 2023.</ref>
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*[[Essay: The Dakotas, the USA states with the highest percentage of Lutherans, are the most pro-life states in the USA|The Dakotas, the USA states with the highest percentage of Lutherans, are the most pro-life states in the USA]]
 
 
== See also ==
 
 
 
*[[Rebuttals to atheist arguments]]
 
  
 
== Notes ==
 
== Notes ==

Latest revision as of 21:55, March 10, 2025

The atheist and Harvard University historian Niall Ferguson declared: "Through a mixture of hard work and thrift the Protestant societies of the North and West Atlantic achieved the most rapid economic growth in history."[1]

Due to the history of the Protestant Reformation, significant Protestant populations can be found in Denmark, Estonia, Finland, the northern part of Germany, Iceland, Latvia, Norway, Sweden, the United Kingdom, and the east, north and west of Switzerland.[2]

All the above countries are developed countries. And when looking at any economic prosperity of the above countries and any positive effects that prosperity causes or other positive cultural attributes, one has to consider cultural legacy of Protestantism and the Protestant work ethic in these countries. See also: Christianity and social stability and Work ethic

Many irreligious countries in Europe, particular Nordic countries, have Protestant cultural legacies. Furthermore, in terms of Protestant cultural legacies, one has to look how atheism affects a culture and other relevant statistics related to atheism related to the social sciences (see: Atheism and culture and Atheism statistics).

Effects of cultural legacies

The website Cultural Front notes:

In chapter 6 of Outliers, Malcolm Gladwell highlights cultural legacies. He opens with disturbing descriptions of how longstanding cultural patterns and beliefs influenced violent conflicts among generations of families in Kentucky during the 19th century.

The compelling research findings concerning long-term and deeply held values led Gladwell to the conclusion that cultural legacies are powerful forces. They have deep roots and long lives. They persist, generation after generation, virtually intact, even as the economic and social demographic conditions that spawned them have vanished, and they play such a role in directing attitudes and behavior that we cannot make sense of our world without them. He goes on to note the possibilities of “taking cultural legacies seriously” in order to learn “why people succeed and how to make people better.”[3]

Protestant work ethic statistics

See also: Protestant Ethic and the Spirit of Capitalism and Atheism and sloth and Christianity statistics

Harvard University historian Niall Ferguson declared: "Through a mixture of hard work and thrift the Protestant societies of the North and West Atlantic achieved the most rapid economic growth in history."[4]

(Ferguson is an atheist.[5])

Protestant missionaries, Protestantism and economic and societal development

The article The Surprising Discovery About Those Colonialist, Proselytizing Missionaries published in Christianity Today notes:

In his fifth year of graduate school, Woodberry created a statistical model that could test the connection between missionary work and the health of nations. He and a few research assistants spent two years coding data and refining their methods. They hoped to compute the lasting effect of missionaries, on average, worldwide...

One morning, in a windowless, dusty computer lab lit by fluorescent bulbs, Woodberry ran the first big test. After he finished prepping the statistical program on his computer, he clicked "Enter" and then leaned forward to read the results.

"I was shocked," says Woodberry. "It was like an atomic bomb. The impact of missions on global democracy was huge. I kept adding variables to the model—factors that people had been studying and writing about for the past 40 years—and they all got wiped out. It was amazing. I knew, then, I was on to something really important."

Woodberry already had historical proof that missionaries had educated women and the poor, promoted widespread printing, led nationalist movements that empowered ordinary citizens, and fueled other key elements of democracy. Now the statistics were backing it up: Missionaries weren't just part of the picture. They were central to it...

Areas where Protestant missionaries had a significant presence in the past are on average more economically developed today, with comparatively better health, lower infant mortality, lower corruption, greater literacy, higher educational attainment (especially for women), and more robust membership in nongovernmental associations.

In short: Want a blossoming democracy today? The solution is simple—if you have a time machine: Send a 19th-century missionary...

...at a conference presentation in 2002, Woodberry got a break. In the room sat Charles Harper Jr., then a vice president at the John Templeton Foundation, which was actively funding research on religion and social change. (Its grant recipients have included Christianity Today.) Three years later, Woodberry received half a million dollars from the foundation's Spiritual Capital Project, hired almost 50 research assistants, and set up a huge database project at the University of Texas, where he had taken a position in the sociology department. The team spent years amassing more statistical data and doing more historical analyses, further confirming his theory.

...Woodberry's historical and statistical work has finally captured glowing attention. A summation of his 14 years of research—published in 2012 in the American Political Science Review, the discipline's top journal—has won four major awards, including the prestigious Luebbert Article Award for best article in comparative politics. Its startling title: "The Missionary Roots of Liberal Democracy."

...over a dozen studies have confirmed Woodberry's findings. The growing body of research is beginning to change the way scholars, aid workers, and economists think about democracy and development.[6]

David Beidel wrote in his article The Bloodless Revolution: What We Need to Learn from John Wesley and the Great Awakening

In the 18th Century, most of Europe was on fire. Bloody civil wars and revolutions were decimating nation after nation. Unrestrained injustice, government and Church corruption, slave trade and the oppression of the poor created a powder keg for violence. Miraculously, Great Britain escaped the horrors of civil war and the brutal savagery that revolutionary anarchy engenders.

Few ancient monarchies are still in place today. The mystery of the UK’s capacity to honor the old guard, while raising up a more democratic system without a revolution, is a sociological wonder. Many credit the Great Awakening, in particular the Methodist movement, launched by John Wesley, for this extraordinary and peaceful transition.

Methodism unleashed an army of “little Christ’s” all over Europe. They cared for the poor, took in unwanted and abused children, fought unjust laws and labor conditions, visited prisoners, and battled against slavery; They joined hands with the Apostles and “turned the world upside down.” Eventually compassion became fashionable...

America is in desperate need of a Christ-infused revolution of compassion. We are a land of churches, who are well positioned to hear and answer the cries of our struggling communities. If a critical mass of congregations committed themselves to radically sharing the Gospel and passionately serving under-resourced/at-risk communities, we will see peace powerfully rise in these times of trouble. This will also enable, as in the days of John Wesley, wise reformation to take place because the true Christian Church is theologically hardwired to bring about peaceful, meaningful change that benefits all. I have written much about this in my book, Samaria, The Great Omission, and treasure every opportunity to strategize with churches who have a heart to minister in this way.

Let us stand in the gap as cultural/community peacemakers and healers in this season of sorrow and division. May our magnificent obsession be Jesus, the everlasting, ever loving, rescuer of the oppressed and Father of all.[7]

Eurozone crisis and countries with a cultural legacy of Protestantism

A 2011 Telegraph article said about the Eurozone Crisis: "Either way, not a single Protestant or Germanic EU country has so far needed a bailout."[8]

Protestant work ethic and China

Christianity is rapidly growing in China. See: Growth of Christianity in China

See also: Growth of Christianity in China

According to Slate, "Protestant Christianity has been the fastest growing religion in China."[9] Evangelical Christianity is especially growing sharply in China.[10]

Hugh Whelchel's article The Protestant Work Ethic: Alive & Well…In China declares:

Christianity has exploded in China over the last twenty years. A 2011 report from the BBC conservatively estimated there were 60 million Christians in China. Small, primarily Protestant “house churches” are especially having a strong impact on the country.

This growth in religion has accompanied China’s rapid economic growth over the last twenty years. Now the world’s 2nd largest economy, China illustrates how even a limited amount of economic freedom has the power to lift millions of Chinese out of abject poverty and build one of the strongest economies in the world.

Ferguson suggests that China is starting to supplant the West, but is doing it by becoming more Western. China is booting up several of Ferguson’s “killer apps” – especially the Protestant Work Ethic.[11]

Evangelicalism and Switzerland named the happiest country in 2015

In 2015, Switzerland was the happiest country in 2015 according to the world's happiness index.[12]

In 2015, Switzerland was the happiest country in 2015 according to the world's happiness index.[13]

Switzerland and prosperity

Although it is certainly not the only variable related to a person's overall happiness, happiness is positively correlated to wealth.[14]

On June 22, 2013, Business Insider reported that Switzerland has the most competitive economy in the world.[15]

Wikipedia was founded by an atheist and agnostic. According to a recent Wikipedia article on Switzerland: "Switzerland is one of the richest countries in the world by per capita gross domestic product, and has the highest wealth per adult (financial and non-financial assets) of any country in the world. Zurich and Geneva have respectively been ranked as the cities with the second and eighth highest quality of life in the world."[16]

Switzerland and evangelical Christianity and creationism

In 2007, the Christian Post reported:

But proponents of creationism contend that most Swiss want creationism taught alongside evolution in biology class. A survey commissioned by the Christian organization Pro Genesis earlier this year found 80 percent of Swiss want creationism taught in schools, according to swissinfo. Meanwhile, an international survey last year found 30 percent of Swiss reject evolution – one of the highest rates in Europe.[17]

A Swiss website also reports: Evangelical churches are booming in Switzerland and Faith, love and Swiss evangelicals.

Happiness and irreligious countries with Protestant cultural legacies

Various studies within the Western World indicate that atheism is negatively correlated with physical and mental health (see: Atheism and health, Atheism and depression, Atheism and suicide, Atheism and alcoholism, and Atheism and drug addiction).

As noted above, although it is certainly not the only variable related to a person's overall happiness, happiness is positively correlated to wealth.[18]

Psychology Today declares:

According to Gallup data for 2010, the happiest nations were Denmark, Norway, Sweden, and the Netherlands. These are among the least religious countries in the world. Also according to Gallup data, Sweden, Denmark and Norway were the second, third, and fourth least religious states, being exceeded only by Estonia in their atheism.

Why are these European countries so happy? Their happiness is explainable in terms of a combination of national wealth and redistribution of resources via high taxation and a well-developed welfare state. So paying taxes makes people happy after all!

It is not the actual payment of taxes that cheers citizens of course but the end result of good government which is to say a secure standard of living for everyone.

In the jargon of religious studies, the European social democracies provide existential security. No one has to worry about being arbitrarily dismissed from their job and running out of money for basic necessities.

The principle source of European happiness is also the main reason for their unprecedented level of atheism. As detailed in an earlier post, when countries become more affluent, and their people acquire greater material security, their religious temperature nose dives.[19]

Flawed conclusion of Psychological Today article

As noted above, due to the history of the Protestant Reformation, significant Protestant populations can be found in Denmark, Estonia, Finland, the northern part of Germany, Iceland, Latvia, Norway, Sweden, the United Kingdom, and the east, north and west of Switzerland.[20]

When atheist and secular leftist apologists cite various favorable economic and societal statistics of irreligious countries which formerly had a strong presence of Protestantism (typically in Northern Europe), they generally do not mention the issue of the effects of cultural legacies (For example, what factors in their past best explain their current prosperity?).

Next, since there is a significant amount of data indicating that religiosity is positively correlated to physical and mental health (see: Atheism and health, Atheism and depression, Atheism and suicide, Atheism and alcoholism, and Atheism and drug addiction). There is the issue of comparing apples to apples and oranges to oranges. Namely, a legitimate question is: How much happier or less happier are the religious within irreligious countries that have significant Protestant populations, than the irreligious in those same countries or do they have the same degree of happiness?.

In short, well-designed studies which attempt to form solid conclusions use the principle of ceteris paribus (all other things remaining equal). This is done by choosing appropriate study participants and using statistical analysis to isolate variables related to the socioeconomic profiles of study participants (Generalized linear model analysis, etc.).

See also

Essays:

Notes