Difference between revisions of "Psalm 22"

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(This is a prophecy of the gambling by Roman soldiers during the Crucifixion.)
 
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<center>''To the chief Musician upon Aijeleth Shahar, A Psalm of David.''</center>
 
<center>''To the chief Musician upon Aijeleth Shahar, A Psalm of David.''</center>
  
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'''1'''  My God, my God, why hast thou forsaken me? ''why art thou'' so far from helping me, ''and from'' the words of my roaring?
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'''1'''  My [[God]], my God, why hast thou forsaken me?<ref>Stated later by [[Jesus]] during His [[Crucifixion]].</ref> ''why art thou'' so far from helping me, ''and from'' the words of my roaring?
  
 
'''2'''  O my God, I cry in the day time, but thou hearest not; and in the night season, and am not silent.
 
'''2'''  O my God, I cry in the day time, but thou hearest not; and in the night season, and am not silent.
  
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'''3'''  But thou ''art'' holy, ''O thou'' that inhabitest the praises of Israel.
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'''3'''  But thou ''art'' [[holy]], ''O thou'' that inhabitest the praises of [[Israel]].
  
 
'''4'''  Our fathers trusted in thee: they trusted, and thou didst deliver them.
 
'''4'''  Our fathers trusted in thee: they trusted, and thou didst deliver them.
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'''9'''  But thou art he that took me out of the womb: thou didst make me hope ''when I was'' upon my mother's breasts.
 
'''9'''  But thou art he that took me out of the womb: thou didst make me hope ''when I was'' upon my mother's breasts.
  
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'''10'''  I was cast upon thee from the womb: thou ''art'' my God from my mother's belly.
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'''10'''  I was cast upon thee from the womb: thou ''art'' my God from my mother's belly.<ref>This is a strongly [[pro-life]] statement.</ref>
  
 
'''11'''  Be not far from me; for trouble ''is'' near; for ''there is'' none to help.
 
'''11'''  Be not far from me; for trouble ''is'' near; for ''there is'' none to help.
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'''15'''  My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
 
'''15'''  My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
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[[File:Lion.jpg|right|thumbnail|275px|"The wicked flee when no one is pursuing, But the righteous are bold as a [[lion]]." - Proverbs 28:1 (NASB) ]]
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'''16'''  For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
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'''16'''  For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.<ref>This is a prophecy of the wounding of [[Jesus]] in connection with the [[Crucifixion]].</ref>
  
 
'''17'''  I may tell all my bones: they look ''and'' stare upon me.
 
'''17'''  I may tell all my bones: they look ''and'' stare upon me.
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'''19'''  But be not thou far from me, O Lord: O my strength, haste thee to help me.
 
'''19'''  But be not thou far from me, O Lord: O my strength, haste thee to help me.
  
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'''20'''  Deliver my soul from the sword; my darling from the power of the dog.
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'''20'''  Deliver my soul from the sword; my darling from the power of the dog.<ref>A pro-[[homosexual]] movie was made entitled using this phrase, "[[The Power of the Dog]]" in 2021. The Greek term translated as "dog" also meant [[homosexual]], and hence another translation of this verse is: "Deliver my soul from the sword; my life from the grip of homosexuals."  But the [[Geneva Bible]] (1599) translates this verse as "dog" similar to the KJV: "Deliver my soul from the sword: my desolate soul from the power of the dog."</ref>
  
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'''21'''  Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns.
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'''21'''  Save me from the [[lion]]'s mouth: for thou hast heard me from the horns of the unicorns.
  
 
'''22'''  I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.
 
'''22'''  I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.
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'''25'''  My praise ''shall be'' of thee in the great congregation: I will pay my vows before them that fear him.
 
'''25'''  My praise ''shall be'' of thee in the great congregation: I will pay my vows before them that fear him.
  
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'''26'''  The meek shall eat and be satisfied: they shall praise the Lord that seek him: your heart shall live for ever.
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'''26'''  The meek shall eat and be satisfied:<ref>Part of the [[Beatitudes]] here.</ref> they shall praise the Lord that seek him: your heart shall live for ever.
  
 
'''27'''  All the ends of the world shall remember and turn unto the Lord: and all the kindreds of the nations shall worship before thee.
 
'''27'''  All the ends of the world shall remember and turn unto the Lord: and all the kindreds of the nations shall worship before thee.
  
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'''28'''  For the kingdom ''is'' the Lord's: and he ''is'' the governor among the nations.
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'''28'''  For the kingdom<ref>The use of "kingdom" here is similar to many uses of that same concept in the [[Gospels]].</ref> ''is'' the Lord's: and he ''is'' the governor among the nations.
  
 
'''29'''  All ''they that be'' fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.
 
'''29'''  All ''they that be'' fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.
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'''30'''  A seed shall serve him; it shall be accounted to the Lord for a generation.
 
'''30'''  A seed shall serve him; it shall be accounted to the Lord for a generation.
  
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'''31'''  They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done ''this''.
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'''31'''  They shall come, and shall declare his [[righteousness]] unto a people that shall be born, that he hath done ''this''.
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==Footnotes==
 
==Footnotes==
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{{Template:Poetical Books}}
 
{{Template:Poetical Books}}
 
{{Template:Old Testament}}
 
{{Template:Old Testament}}
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[[Category:Abortion]]
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[[Category:Gambling]]
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[[Category:Pro-Life]]
 
[[Category:Conservapedia Study Bible]]
 
[[Category:Conservapedia Study Bible]]

Latest revision as of 19:48, July 22, 2025

Book of Psalms
Psalm 22
David prays while in great distress.
He promises public praise and thanksgiving to God.
To the chief Musician upon Aijeleth Shahar, A Psalm of David.

1 My God, my God, why hast thou forsaken me?[1] why art thou so far from helping me, and from the words of my roaring?

2 O my God, I cry in the day time, but thou hearest not; and in the night season, and am not silent.

3 But thou art holy, O thou that inhabitest the praises of Israel.

4 Our fathers trusted in thee: they trusted, and thou didst deliver them.

5 They cried unto thee, and were delivered: they trusted in thee, and were not confounded.

6 But I am a worm, and no man; a reproach of men, and despised of the people.

7 All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,

8 He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him.

9 But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts.

10 I was cast upon thee from the womb: thou art my God from my mother's belly.[2]

11 Be not far from me; for trouble is near; for there is none to help.

12 Many bulls have compassed me: strong bulls of Bashan have beset me round.

13 They gaped upon me with their mouths, as a ravening and a roaring lion.

14 I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.

15 My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.

"The wicked flee when no one is pursuing, But the righteous are bold as a lion." - Proverbs 28:1 (NASB)

16 For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.[3]

17 I may tell all my bones: they look and stare upon me.

18 They part my garments among them, and cast lots upon my vesture.[4]

19 But be not thou far from me, O Lord: O my strength, haste thee to help me.

20 Deliver my soul from the sword; my darling from the power of the dog.[5]

21 Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns.

22 I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.

23 Ye that fear the Lord, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.

24 For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.

25 My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.

26 The meek shall eat and be satisfied:[6] they shall praise the Lord that seek him: your heart shall live for ever.

27 All the ends of the world shall remember and turn unto the Lord: and all the kindreds of the nations shall worship before thee.

28 For the kingdom[7] is the Lord's: and he is the governor among the nations.

29 All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.

30 A seed shall serve him; it shall be accounted to the Lord for a generation.

31 They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.

Footnotes

  1. ↑ Stated later by Jesus during His Crucifixion.
  2. ↑ This is a strongly pro-life statement.
  3. ↑ This is a prophecy of the wounding of Jesus in connection with the Crucifixion.
  4. ↑ This is a prophecy of the gambling by Roman soldiers during the Crucifixion.
  5. ↑ A pro-homosexual movie was made entitled using this phrase, "The Power of the Dog" in 2021. The Greek term translated as "dog" also meant homosexual, and hence another translation of this verse is: "Deliver my soul from the sword; my life from the grip of homosexuals." But the Geneva Bible (1599) translates this verse as "dog" similar to the KJV: "Deliver my soul from the sword: my desolate soul from the power of the dog."
  6. ↑ Part of the Beatitudes here.
  7. ↑ The use of "kingdom" here is similar to many uses of that same concept in the Gospels.