| | :"By positive atheism I mean an active struggle against everything that reminds us of God -- that is to say, anti-theism rather than [[atheism]] -- and at the same time a desperate, I would say heroic, effort to recast and reconstruct the whole human universe of thought and the whole human scale of values according to that state of war against God. Such positive atheism was the tragic, solitary [[atheism]] of Nietzsche; such is today the academic, fashionable atheism of existentialism; such is the revolutionary atheism of dialectical materialism. The latter is of special interest to us, because it has succeeded in getting a considerable number of men to accept wholeheartedly this new kind of faith, and to give themselves sincerely and unquestionably to it."<ref>Jacques Maritain, ''On the Meaning of Contemporary [[Atheism]]'', The Review of Politics, Vol. 11, No. 3, pp. 267-280, July, 1949.</ref> | | :"By positive atheism I mean an active struggle against everything that reminds us of God -- that is to say, anti-theism rather than [[atheism]] -- and at the same time a desperate, I would say heroic, effort to recast and reconstruct the whole human universe of thought and the whole human scale of values according to that state of war against God. Such positive atheism was the tragic, solitary [[atheism]] of Nietzsche; such is today the academic, fashionable atheism of existentialism; such is the revolutionary atheism of dialectical materialism. The latter is of special interest to us, because it has succeeded in getting a considerable number of men to accept wholeheartedly this new kind of faith, and to give themselves sincerely and unquestionably to it."<ref>Jacques Maritain, ''On the Meaning of Contemporary [[Atheism]]'', The Review of Politics, Vol. 11, No. 3, pp. 267-280, July, 1949.</ref> |