This theorem confirms the message of the miraculous catch of fish, numerous parables, and the primacy of the future over the past.
The Coase theorem is a logical truth about economics that is also immensely helpful in life. It gives primacy to the future over the past, and predicts the triumph of optimal outcomes. This reinforces the close proximity of happiness to those in anxiety or depression, by recognizing that present and future unlimited possibilities are available to all. This theorem debunks hype about wealth; it matters little who owns what, or what the past was.
This Nobel Prize-winning theorem confirms that everyone has an equal opportunity for accomplishing good, regardless of property ownership, as demonstrated by the Bible.
In economic terms, the Coase theorem states that if property rights are well-defined and transaction costs (including costs of negotiating) are zero or negligible, then the most efficient economic activity will occur regardless of who initially owns the property rights. Negotiation and market transactions will ensure optimal allocation of property. Simply put, it means "build a better mousetrap, and the world will beat a path to your door," no matter who or where you are. This is similar to the biblical "cast your net on the other side of the boat" that garnered infinite wealth. This theorem also echoes the biblical exhortation, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.” See also the parable of the barren tree, Luke 13:9; John 15:2; Hebrews 6:7.
Past and present entitlements are nearly irrelevant to future activity, confirming the admonition of Luke 9:62 not to look back at the past. If a parcel of property is best used as a restaurant, a park, a library, or a school, it will eventually find that use no matter who owns it or what its prior uses were. The Coase theorem states that the property will adopt its most productive use immediately, in the absence of transaction costs. It confirms parables in the Bible about the hidden proximity of infinite happiness.
The Coase theorem is also a powerful antidote against the media, which falsely portrays some people as being more important than others. Under the Coase theorem equal opportunity is available to all, and there is no greater influence based on title, position, or wealth. The Coase theorem is consistent with the concept of the "best of the public" and the prohibition in the U.S. Constitution against nobility.
This simple theorem, first published in a 1960 paper by Ronald Coase who won the Nobel Prize for Economics for this in 1991, has powerful implications for economics, law, politics, and even Christianity. This theorem reinforces teachings of Jesus, such as the parable of the sprouting seed, and supports conservative interpretations of the Chicago School of Economics.
The Coase theorem proves the availability of infinite opportunities to all who are productive. This is helpful to understanding paradoxical miracles and parables. For example, the Multiplication of the loaves is straightforward example of supplies (food) becoming available to further the most productive activity (spreading the Gospel). The otherwise baffling Parable of the Vineyard Workers, whereby workers who toil merely at the end the day are paid as much as those who worked the full day, is logical under the Coase Theorem because the owner needed the work done and thus was willing to overpay some for it. The most productive use of capital in that parable was to "overpay" for the late-arriving workers.
This theorem also illustrates the primacy of the future over the past. Setbacks or windfalls are rarely as important as they first seem, because the Coase theorem teaches that optimal activity will occur regardless of who owns rights. The greatest chess player, Magnus Carlsen, is so good because he can "let go" of strategy and reevaluate options with every new board configuration during a game. Lottery winners are almost never better off in the long run, and the Coase theorem predicts that paradoxical result.
The implications in law are that the best a judge can do for the economy as a whole is to minimize transaction costs, such as bureaucracy. Court decisions that impose additional procedural obligations, such as Goldberg v. Kelly (1969), can only detract from overall wealth and efficient economic behavior. The Coase theorem implicitly holds that many of the legal attempts to improve the economy are illusory, because there is no way to improve over the combination of clear legal entitlements and no government interference.
The implication in economics is that regulations that increase transaction costs are harmful, and the best that government can do is to clarify property rights and lower transaction costs. Regulatory attempts to correct negative externalities, which some consider to be a type of market failure, will add inefficiencies if the regulations increase transaction costs.
The implications in politics are that, in a free society, it is almost irrelevant who has wealth and who does not with respect to economic activity. Useful or desired economic activity will occur regardless of who owns property or wealth. A list of the wealthiest individuals (Forbes 500) is meaningless, as wealth will flow to efficient activity regardless of who controls the money.
A basis for this theorem can be found in the Parable of the Talents. One's faith and pleasing of God does not depend how the talents are divided. The person given two talents pleases the master just as much as the person given five talents.
The Coase theorem suggests that political trends occur regardless of elected officials, who mostly follow rather than lead. The liberal folly is to pretend that they can smear an elected official -- such as Donald Trump -- and thereby change the political direction of the country. Rather, the same level of political activity will result according to the Coase theorem no matter who the elected officials are.
Future v. Past
The Coase theorem proves that the future governs the present, and the past has little or no significance. The assignment of rights or wealth, which is in the past, is virtually irrelevant to the productivity of activity today, which is dictated by future transactions. In this sense the Coase theorem confirms a key aspect of Christianity, a religion focused on the future far more than the past.
In this sense the Coase theorem embraces the concept of infinity, by which the future has infinitely more opportunities and power than the past.
Lack of forgiveness (of others or one's self) is an enormous impediment to productivity, and to unlocking the potential provided by the Coase theorem, which assumes rational behavior by individuals without distortions caused by lack of forgiveness. Proper application of the Coase theorem to individuals promotes forgiveness and elimination of grudges.
The Coase theorem has remarkable power in eliminating excuses for unproductive activity. Transaction costs are the only real obstacle to efficient, productive activity. Coining a famous saying, anyone of any means or background might invent a better mousetrap, and then the entire world will beat a path to his door. There is no real excuse for not realizing full potential or opportunity, except perhaps transaction costs, and all should agree to reduce or eliminate those.
The Coase theorem implicitly incorporates insights from the Markov chain, recognizing that each new opportunity is not constrained by the past. Moreover, there are always unlimited new opportunities.
Infinity and zero
The Coase theorem highlights the benefits of infinity and zero, the insignificance of what lies in between. Under the Coase theorem, anyone can go from zero to infinity by taking an optimal approach. In this sense it reinforces the many parables and examples in the New Testament, such as the miraculous catch of fish described at Luke 5:1-10.
Even Aesop's Fables sometimes illustrate the Coase theorem, such as The Fox and the Crow whereby the most productive use of the cheese occurs despite its ownership by the Crow.
To summarize Ronald Coase's paper The Problem of Social Cost, a judge should have regard for the total effect of his decision once people adapt to it. Professor Coase's famous paper observes that assigning a property right to one side in a dispute typically does not alter the economically efficient use of resources, as long as parties can easily bargain with each other.
Only one judge—and none on the U.S. Supreme Court—has ever cited the "Coase theorem" in a court opinion, and he did so only twice. The paucity of references to the insightful Coase theorem in legal decisions says more about the court system than it does about the brilliant theorem. Law schools generally either ignore the Coase theorem, or are outspokenly hostile to its truth.
Federal district judge Milton Shadur observed the following in a decision when he presided over a case as part of the U.S. Court of Appeals for the Seventh Circuit:
|“||It provides a classic illustration of the Coase Theorem, which has earned Professor Ronald Coase a long-belated but much-deserved Nobel Prize: So long as the rule of law is known when parties act, the ultimate economic result is the same no matter which way the law has resolved the issue.||”|
In general, however, liberal-leaning courts completely ignore the Coase theorem. It is cited in only 12 (out of millions) of court decisions by the federal and state judiciaries, and most of those citations are without discussion of it and merely to articles which contain it in their titles.
The most efficient allocation of resources is referred to by economists as "Pareto optimal." When resource allocation is Pareto optimal, then no one can improve his position without making someone else worse off. Italian engineer and philosopher Vilfredo Pareto (1848–1923) is the namesake for the term.
The Coase Theorem states that Pareto optimality, or Pareto efficiency, occurs regardless of who owns the property rights.
A corollary is the Widow's Mite at Mark 12:41–44 and Luke 21:1–4 , whereby maximum effort by widow in making a contribution at a particular time is considered to count for more than larger contributions from excess funds by others.
- ↑ The phrase is attributed to Ralph Waldo Emerson, who said something similar.
- ↑ 2.0 2.1 See, e.g., Luke 5:4-7; John 21:6-7.
- ↑ Luke 9:62 (HCSB).
- ↑ https://bible.knowing-jesus.com/Luke/13/9
- ↑ Ronald H. Coase, The Problem of Social Cost, 3 J. Law & Econ. 1 (1960)
- ↑ Mark 4:26-29.
- ↑ The Coase theorem can also be considered the "invisible hand" on steroids.
- ↑ Available online for $10 at this University of Chicago website
- ↑ Coase, R. October 1960 The Problem of Social Cost. Journal of Law and Economics
- ↑ A few additional judges have included in their opinions citations to law review articles that have the Coase theorem in their titles.
- ↑ Coltman v. Commissioner, 980 F.2d 1134, 1136-37 (7th Cir. 1992)
- ↑ http://www.newworldencyclopedia.org/entry/Vilfredo_Pareto