Difference between revisions of "Social Darwinism"

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Beginning in 1887, social scientists were using the term '''Social Darwinism''' to describe the application of the survival-of-the-fittest theory to social situations, although the concepts arose in the work of [[Thomas Malthus]] and [[Herbert Spencer]] before Darwin published [[The Origin of Species]] in 1859.  Under this theory, the wealthiest or most powerful in society must be biologically superior, and less "fit" persons should die, i.e. "Survival of the Fittest".
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[[File:Herbert Spencer.jpg|thumbnail|200px|right|[[Herbert Spencer]] was a proponent of Social Darwinism. ]]
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'''Social Darwinism''' is a belief, popular in the late [[Victorian era]] in [[England]], [[United States|America]], and elsewhere, which states that the strongest or fittest should survive and flourish in society, while the weak and unfit should be allowed to die. The [[theory]] was chiefly expounded by [[Herbert Spencer]], whose ethical [[philosophies]] always held an elitist view and received a boost from the application of [[Charles Darwin|Darwin]]ian ideas such as adaptation and [[natural selection]].<ref>[http://library.thinkquest.org/C004367/eh4.shtml Social Darwinism] at Thinkquest, retrieved on 08/04/2008</ref> Its leading proponents opine [[atheism]].<ref name="Manfred Berg, Geoffrey Cocks">{{cite book|url = https://books.google.com/books?id=xVgDiuOxEP4C&pg=PA65&dq=atheists+social+darwinism&hl=en&ei=v56zTc3LB-f00gGmmrX7CA&sa=X&oi=book_result&ct=result&resnum=9&ved=0CFIQ6AEwCDgU#v=onepage&q&f=false|author=Manfred Berg, Geoffrey Cocks| title = Medicine and Modernity: Public Health and Medical Care in Nineteenth- and Twentieth-Century Germany|publisher = [[Cambridge University Press]]|quote=The Christian-conservative Ritter went on to argue that social Darwnism was an aspect of the materialist worldview of the Weimar Republic, which encompassed Marxism and atheism as well and displaced the religious values that he thought had dominated in the imperial period and that alone could guarantee political stablility in the age of the masses. |accessdate = 2007–03–25}}</ref><ref name="Mohammed Talib">{{cite book|url = https://books.google.com/books?id=Ap9WyyINclUC&pg=PA10&dq=atheism+and+social+darwinism&hl=en&ei=FJ6zTde4GKjk0QG46LybBg&sa=X&oi=book_result&ct=result&resnum=9&ved=0CFEQ6AEwCA#v=onepage&q=atheism%20and%20social%20darwinism&f=false|author=Mohammed Talib| title = Universal Peace|publisher = [[Lulu]]|quote=At this point, we must recall another atheist ideology-Social Darwinism-which was among the causes for the outbreak of both the First and Second World Wars.|accessdate = 2007–03–25}}</ref><ref name="Jonas E. Alexis">{{cite book|url = https://books.google.com/books?id=WZEXJm4JIbEC&pg=PA39&dq=atheists+social+darwinism&hl=en&ei=oZ6zTZnPGJCC0QGjg5n1CA&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDMQ6AEwAg#v=onepage&q=atheists%20social%20darwinism&f=false|author=Jonas E. Alexis| title = Christianity's Dangerous Idea|publisher = [[AuthorHouse]]|quote=What is even more interesting to point out is that the leading social Darwinists were not Protestants at all-they were mostly atheists who were trying to force their own ideologies upon society at large.|accessdate = 2007–03–25}}</ref>
  
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Charles Darwin himself felt that social instincts such as sympathy and moral sentiments had also evolved through natural selection, and that these resulted in the strengthening of societies, and that all races and nations deserved sympathy.<ref> Darwin, Charles "The Descent of Man" </ref>  In fact, scientists and commentators have noted as much recently.<ref> NY Times, "Sociable Darwinism," http://www.nytimes.com/2007/04/08/books/review/Angier.t.html</ref>
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Beginning in 1887, social [[scientists]] were using the term "social Darwinism" to apply the [[survival of the fittest]] theory to social situations. Under this theory, the wealthiest or most powerful in society must be [[biologically]] superior, and less "fit" persons should die.
  
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Some people began to apply the concept of survival of the fittest (a term which Darwin never used) to the racial struggles and wars that have always beset mankind. The horrific wars of the 20th century, employing shockingly brutal tactics, were encouraged by a belief in survival-of-the-fittest among humans.<sup>[Citation needed]</sup>  While social Darwinism itself was applied to social and economic situations rather than military ones, it is easy to see how extreme versions of social Darwinism could justify physical struggles among races.
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{{quotebox-float|Proponents of this particular form of ‘social Darwinism’, such as [[Herbert Spencer]], taught that the powerful and wealthy were this way because they were biologically and evolutionally superior to the struggling masses. They believed that we should therefore do nothing to help improve the working and living conditions of the lesser evolved masses. Charities were clearly evil in helping sustain the lives of those who otherwise would and should die in the natural selection process. In other words, the weak were to do their duty and die while the fittest survived, which would one day lead to an evolutionarily super society and race. [http://www.creationinthecrossfire.com/Articles/OriginofSpecies.html] }}
  
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Some socialists attacked [[capitalist economics,]] especially [[laissez-faire]] [[economics]], by equating it to social Darwinism. The grounds for this view were that the premise of social Darwinism rests on competition for scarce goods, and that one interpretation of capitalist economics involves a sink or swim attitude towards economic activity.
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Soon many began to view [[racial]] struggles, and [[war]] itself, as a perfectly natural example of survival-of-the-fittest in the human race. The horrific wars of the 20th century, employing shockingly brutal tactics, were encouraged by a belief in survival-of-the-fittest among humans.  While social Darwinism itself was applied to social and economic situations rather than military ones, it is easy how extreme versions of social Darwinism could justify physical struggles among races.
  
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However, [[Ludwig von Mises]], an advocate of laissez-faire, argued in his book ''Human Action'' that social Darwinism contradicts the principles of [[liberalism]].
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Social Darwinism has been linked with [[racism]], [[nationalism]], [[imperialism]], and [[atheism]].<ref name="Manfred Berg, Geoffrey Cocks">{{cite book|url = https://books.google.com/books?id=xVgDiuOxEP4C&pg=PA65&dq=atheists+social+darwinism&hl=en&ei=v56zTc3LB-f00gGmmrX7CA&sa=X&oi=book_result&ct=result&resnum=9&ved=0CFIQ6AEwCDgU#v=onepage&q&f=false|author=Manfred Berg, Geoffrey Cocks| title = Medicine and Modernity: Public Health and Medical Care in Nineteenth- and Twentieth-Century Germany|publisher = [[Cambridge University Press]]|quote=The Christian-conservative Ritter went on to argue that social Darwnism was an aspect of the materialist worldview of the Weimar Republic, which encompassed Marxism and atheism as well and displaced the religious values that he thought had dominated in the imperial period and that alone could guarantee political stablility in the age of the masses. |accessdate = 2007–03–25}}</ref><ref name="Mohammed Talib">{{cite book|url = https://books.google.com/books?id=Ap9WyyINclUC&pg=PA10&dq=atheism+and+social+darwinism&hl=en&ei=FJ6zTde4GKjk0QG46LybBg&sa=X&oi=book_result&ct=result&resnum=9&ved=0CFEQ6AEwCA#v=onepage&q=atheism%20and%20social%20darwinism&f=false|author=Mohammed Talib| title = Universal Peace|publisher = [[Lulu]]|quote=At this point, we must recall another atheist ideology-Social Darwinism-which was among the causes for the outbreak of both the First and Second World Wars.|accessdate = 2007–03–25}}</ref><ref name="Jonas E. Alexis">{{cite book|url = https://books.google.com/books?id=WZEXJm4JIbEC&pg=PA39&dq=atheists+social+darwinism&hl=en&ei=oZ6zTZnPGJCC0QGjg5n1CA&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDMQ6AEwAg#v=onepage&q=atheists%20social%20darwinism&f=false|author=Jonas E. Alexis| title = Christianity's Dangerous Idea|publisher = [[AuthorHouse]]|quote=What is even more interesting to point out is that the leading social Darwinists were not Protestants at all-they were mostly atheists who were trying to force their own ideologies upon society at large.|accessdate = 2007–03–25}}</ref><ref name="Marvin Perry, Myrna Chase, Margaret C. Jacob, James R. Jacob">{{cite book|url = https://books.google.com/books?id=kKGgoNo4un0C&pg=PA653&lpg=PA653&dq=social+darwinism+missionaries+india&source=bl&ots=Y_LLqh3b93&sig=zQsURzU455ZsXRa-SOQJIzIzP8w&hl=en&ei=7TuhTLfJM8aNnQfF5bSiAw&sa=X&oi=book_result&ct=result&resnum=4&ved=0CCYQ6AEwAw#v=onepage&q=social%20darwinism%20missionaries%20india&f=false| title = Western Civilization: Ideas, Politics, and Society|publisher = [[Houghton Mifflin Harcourt Publishing Company]]|quote=The most extreme ideological expression of nationalism and imperialism was Social Darwinism. In the popular mind, the concepts of evolution justifed the exploitation of "lesser breeds without the law" by superior races. This language of raece and conflict, of superior and inferior people, had wide currency in the Western states. Social Darwinists vigourously advocated the acquistion of empires, saying that strong nations-by definition, those that were successful at expanding industry and empire-would survive and that others would not. To these elitists, all white men were more fit than nonwhites to prevail in the struggle for dominance. Even among Europeans, some nations were deemed more fit than others for the competition. Usually, Social Darwinists thought their own nation the best, an attitude that sparked their competitive enthusiasm. In the nineteenth centruy, in contrast to the seventeenth and eighteenth centuries, Europeans, except for missionaries, rarely adopted the customs or learned the languages of local people. They had little sense that other cultures and other people had merit or deserved respect. Many westerners believed that it was their duty as Christians to set an example and to educate others. Missionaries were the first to meet and learn about many peoples and were the first to develop writing for those without a written language. Christian missionaries were ardently opposed to slavery.|accessdate = 2007–03–25}}</ref><ref>Hall, Timothy C. (M.A.) "''The Complete Idiot's Guide to World History''". pg. 248: "Others like Herbert Spenser took Darwin's concepts of survival of the fittest and applied them to human society. Spenser saw social progress coming from the struggle for survival. This application became the rationale for many movements and injustices of the nineteenth century, including imperialism, nationalism, capitalism, and racism." ISBN 978-1-59257-712-5.</ref> To elitists, strong nations were composed of white people who were successful at expanding their empires, and as such, these strong nations would survive in the struggle for dominance.<ref name="Marvin Perry, Myrna Chase, Margaret C. Jacob, James R. Jacob">{{cite book|url = https://books.google.com/books?id=kKGgoNo4un0C&pg=PA653&lpg=PA653&dq=social+darwinism+missionaries+india&source=bl&ots=Y_LLqh3b93&sig=zQsURzU455ZsXRa-SOQJIzIzP8w&hl=en&ei=7TuhTLfJM8aNnQfF5bSiAw&sa=X&oi=book_result&ct=result&resnum=4&ved=0CCYQ6AEwAw#v=onepage&q=social%20darwinism%20missionaries%20india&f=false| title = Western Civilization: Ideas, Politics, and Society|publisher = [[Houghton Mifflin Harcourt Publishing Company]]|quote=The most extreme ideological expression of nationalism and imperialism was Social Darwinism. In the popular mind, the concepts of evolution justifed the exploitation of "lesser breeds without the law" by superior races. This language of raece and conflict, of superior and inferior people, had wide currency in the Western states. Social Darwinists vigourously advocated the acquistion of empires, saying that strong nations-by definition, those that were successful at expanding industry and empire-would survive and that others would not. To these elitists, all white men were more fit than nonwhites to prevail in the struggle for dominance. Even among Europeans, some nations were deemed more fit than others for the competition. Usually, Social Darwinists thought their own nation the best, an attitude that sparked their competitive enthusiasm. In the ninteteenth centruy, in contrast to the seventeenth and eighteenth centuries, Europeans, except for missionaries, rarely adopted the customs or learned the languages of local people. They had little sense that other cultures and other people had merit or deserved respect. Many westerners believed that it was their duty as Christians to set an example and to educate others. Missionaries were the first to meet and learn about many peoples and were the first to develop writing for those without a written language. Christian misisonaries were ardently opposed to slavery.|accessdate = 2007–03–25}}</ref> With this attitude, Europeans, except for [[Christian]] missionaries, seldom adopted the customs and lanugages of local people under their empires.<ref name="Marvin Perry, Myrna Chase, Margaret C. Jacob, James R. Jacob">{{cite book|url = https://books.google.com/books?id=kKGgoNo4un0C&pg=PA653&lpg=PA653&dq=social+darwinism+missionaries+india&source=bl&ots=Y_LLqh3b93&sig=zQsURzU455ZsXRa-SOQJIzIzP8w&hl=en&ei=7TuhTLfJM8aNnQfF5bSiAw&sa=X&oi=book_result&ct=result&resnum=4&ved=0CCYQ6AEwAw#v=onepage&q=social%20darwinism%20missionaries%20india&f=false| title = Western Civilization: Ideas, Politics, and Society|publisher = [[Houghton Mifflin Harcourt Publishing Company]]|quote=The most extreme ideological expression of nationalism and imperialism was Social Darwinism. In the popular mind, the concepts of evolution justifed the exploitation of "lesser breeds without the law" by superior races. This language of raece and conflict, of superior and inferior people, had wide currency in the Western states. Social Darwinists vigourously advocated the acquistion of empires, saying that strong nations-by definition, those that were successful at expanding industry and empire-would survive and that others would not. To these elitists, all white men were more fit than nonwhites to prevail in the struggle for dominance. Even among Europeans, some nations were deemed more fit than others for the competition. Usually, Social Darwinists thought their own nation the best, an attitude that sparked their competitive enthusiasm. In the ninteteenth centruy, in contrast to the seventeenth and eighteenth centuries, Europeans, except for missionaries, rarely adopted the customs or learned the languages of local people. They had little sense that other cultures and other people had merit or deserved respect. Many westerners believed that it was their duty as Christians to set an example and to educate others. Missionaries were the first to meet and learn about many peoples and were the first to develop writing for those withouth a written language. Christian misisonaries were ardently opposed to slavery.|accessdate = 2007–03–25}}</ref> Christian [[missionaries]], on the other hand, were the very first individuals to meet new peoples and develop writing systems for local inhabitants' languages that lacked one.<ref name="Marvin Perry, Myrna Chase, Margaret C. Jacob, James R. Jacob">{{cite book|url = https://books.google.com/books?id=kKGgoNo4un0C&pg=PA653&lpg=PA653&dq=social+darwinism+missionaries+india&source=bl&ots=Y_LLqh3b93&sig=zQsURzU455ZsXRa-SOQJIzIzP8w&hl=en&ei=7TuhTLfJM8aNnQfF5bSiAw&sa=X&oi=book_result&ct=result&resnum=4&ved=0CCYQ6AEwAw#v=onepage&q=social%20darwinism%20missionaries%20india&f=false| title = Western Civilization: Ideas, Politics, and Society|publisher = [[Houghton Mifflin Harcourt Publishing Company]]|quote=The most extreme ideological expression of nationalism and imperialism was Social Darwinism. In the popular mind, the concepts of evolution justifed the exploitation of "lesser breeds without the law" by superior races. This language of raece and conflict, of superior and inferior people, had wide currency in the Western states. Social Darwinists vigourously advocated the acquistion of empires, saying that strong nations-by definition, those that were successful at expanding industry and empire-would survive and that others would not. To these elitists, all white men were more fit than nonwhites to prevail in the struggle for dominance. Even among Europeans, some nations were deemed more fit than others for the competition. Usually, Social Darwinists thought their own nation the best, an attitude that sparked their competitive enthusiasm. In the ninteteenth centruy, in contrast to the seventeenth and eighteenth centuries, Europeans, except for missionaries, rarely adopted the customs or learned the languages of local people. They had little sense that other cultures and other people had merit or deserved respect. Many westerners believed that it was their duty as Christians to set an example and to educate others. Missionaries were the first to meet and learn about many peoples and were the first to develop writing for those withouth a written language. Christian misisonaries were ardently opposed to slavery.|accessdate = 2007–03–25}}</ref> Being critics of Darwinism, they ardently [[Abolitionism|opposed slavery]] and  provided an [[education]] and religious instruction to the new peoples they interacted with since they felt that this was their duty as [[Christians]].<ref name="Marvin Perry, Myrna Chase, Margaret C. Jacob, James R. Jacob">{{cite book|url = https://books.google.com/books?id=kKGgoNo4un0C&pg=PA653&lpg=PA653&dq=social+darwinism+missionaries+india&source=bl&ots=Y_LLqh3b93&sig=zQsURzU455ZsXRa-SOQJIzIzP8w&hl=en&ei=7TuhTLfJM8aNnQfF5bSiAw&sa=X&oi=book_result&ct=result&resnum=4&ved=0CCYQ6AEwAw#v=onepage&q=social%20darwinism%20missionaries%20india&f=false| title = Western Civilization: Ideas, Politics, and Society|publisher = [[Houghton Mifflin Harcourt Publishing Company]]|quote=The most extreme ideological expression of nationalism and imperialism was Social Darwinism. In the popular mind, the concepts of evolution justifed the exploitation of "lesser breeds without the law" by superior races. This language of raece and conflict, of superior and inferior people, had wide currency in the Western states. Social Darwinists vigourously advocated the acquistion of empires, saying that strong nations-by definition, those that were successful at expanding industry and empire-would survive and that others would not. To these elitists, all white men were more fit than nonwhites to prevail in the struggle for dominance. Even among Europeans, some nations were deemed more fit than others for the competition. Usually, Social Darwinists thought their own nation the best, an attitude that sparked their competitive enthusiasm. In the ninteteenth centruy, in contrast to the seventeenth and eighteenth centuries, Europeans, except for missionaries, rarely adopted the customs or learned the languages of local people. They had little sense that other cultures and other people had merit or deserved respect. Many westerners believed that it was their duty as Christians to set an example and to educate others. Missionaries were the first to meet and learn about many peoples and were the first to develop writing for those withouth a written language. Christian misisonaries were ardently opposed to slavery.|accessdate = 2007–03–25}}</ref>
  
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One would like to think that Darwin was not racist himself, but that would simply not be true. In ''The Descent of Man'' he predicted that the gap between humans and lower species would widen through the extinction of "evolutionary intermediates" such as gorillas and Negros. He declared that ''"the break will then be rendered wider, for it it will intervene between man in a more civilized state, as we may hope, than the Caucasian, and some ape as low as the baboon, instead of as at present between the Negro or Australian and the gorilla."'' <ref>'''''The Descent of Man,''''' Charles Darwin, 1871, p. 201</ref> In this sense, he too was subject to the follies of his times.
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==David Klinghoffer==
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[[Image:Hitler.jpg|thumb|200px|right|[[Adolf Hitler]] ]]
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John Toland’s ''[[Adolf Hitler]]: The Definitive Biography'' says this of Hitler’s Second Book published in 1928:
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* "An essential of Hitler’s conclusions in this book was the conviction drawn from [[Darwin]] that might makes right."<ref name="dhc">[http://article.nationalreview.com/?q=Mjg1NDg2ZDM5YTMwMGFiZGNhNTU5M2MwOTQ2NGE1Mjc= ]</ref>
  
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== Social Darwinism ==
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In his biography, ''Hitler: 1889-1936: Hubris'', Ian Kershaw explains that
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* "crude social-Darwinism" gave Hitler "his entire political ‘world-view.’ "
  
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In the late 1800s and early 1900s in the [[United States]], social Darwinism had a cruel and barbaric effect on attitudes towards the mentally disabled or feebleminded, as admitted by leading [[liberal]] [[U.S. Supreme Court]] Justices:<ref>''City of Cleburne v. Cleburne Living Ctr.'', 473 U.S. 432, 461-63 (1985)(Marshall, J., dissenting, joined by Brennan and Blackmun, JJ.)</ref>
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This view called "social Darwinism" is a logical extension of [[Evolutionism|Darwinian evolutionary theory]] and was articulated by [[Charles Darwin]] himself.
  
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:Fueled by the rising tide of Social Darwinism, the "science" of eugenics, and the extreme xenophobia of those years,<ref>On the role of these ideologies in this era, see K. Stampp, Era of Reconstruction, 1865-1877, pp. 18-22 (1965).</ref> leading medical authorities and others began to portray the "feebleminded" as a "menace to society and civilization . . . responsible in a large degree for many, if not all, of our social problems."<ref>H. Goddard, The Possibilities of Research as Applied to the Prevention of Feeblemindedness, Proceedings of the National Conference of Charities and Correction 307 (1915), cited in A. Deutsch, The Mentally Ill in America 360 (2d ed. 1949). See also Fernald, The Burden of Feeblemindedness, 17 J. Psycho-Asthenics 87, 90 (1913) (the retarded "cause unutterable sorrow at home and are a menace and danger to the community"); Terman, Feeble-Minded Children in the Public Schools of California, 5 Schools & Society 161 (1917) ("[Only] recently have we begun to recognize how serious a menace [feeblemindedness] is to the social, economic and moral welfare of the state . . . . [It] is responsible . . . for the majority of cases of chronic and semi-chronic pauperism, and for much of our alcoholism, prostitution, and venereal diseases"). Books with titles such as "The Menace of the Feeble Minded in Connecticut" (1915), issued by the Connecticut School for Imbeciles, became commonplace. See C. Frazier, (Chairman, Executive Committee of Public Charities Assn. of Pennsylvania), The Menace of the Feeble-Minded In Pennsylvania (1913); W. Fernald, The Burden of Feeble-Mindedness (1912) (Mass.); Juvenile Protection Association of Cincinnati, The Feeble-Minded, Or the Hub to Our Wheel of Vice (1915) (Ohio). The resemblance to such works as R. Shufeldt, The Negro: A Menace to American Civilization (1907), is striking, and not coincidental.</ref> A regime of state-mandated segregation and degradation soon emerged that in its virulence and bigotry rivaled, and indeed paralleled, the worst excesses of Jim Crow. Massive custodial institutions were built to warehouse the retarded for life; the aim was to halt reproduction of the retarded and "nearly extinguish their race."<ref>A. Moore, The Feeble-Minded in New York 3 (1911). This book was sponsored by the State Charities Aid Association. See also P. Tyor & L. Bell, Caring for the Retarded in America 71-104 (1984). The segregationist purpose of these laws was clear. See, e. g., Act of Mar. 22, 1915, ch. 90, 1915 Tex. Gen. Laws 143 (repealed 1955) (Act designed to relieve society of "the heavy economic and moral losses arising from the existence at large of these unfortunate persons").</ref> Retarded children were categorically excluded from  public schools, based on the false stereotype that all were ineducable and on the purported need to protect nonretarded children from them.<ref>See Pennsylvania Assn. for Retarded Children v. Pennsylvania, 343 F.Supp. 279, 294-295 (ED Pa. 1972); see generally S. Sarason & J. Doris, Educational Handicap, Public Policy, and Social History 271-272 (1979).</ref> State laws deemed the retarded "unfit for citizenship."<ref>Act of Apr. 3, 1920, ch. 210, § 17, 1920 Miss. Laws 288, 294.</ref>
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==Social Darwinism Today==
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[[Image:CharlesDarwin.jpg|thumb|160px|right|[[Charles Darwin]] in 1880 at the age of 71.]]
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Most of Social Darwinism’s appeal left it in the early part of the 20th century. There were a number of reasons for this including:
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* Mixed economies became more widely accepted, and often-violent philosophies such as [[socialism]], [[communism]], [[fascism]] and [[anarchism]] were rising in popularity. [[Theodore Roosevelt]]'s [[progressivism]] and [[FDR|his cousin]]'s [[Keynesian economics]] co-opted these movements, ending the previous [[laissez-faire]] economy.
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* It was seen as contributing to German militarism and [[Nazism]] during World War II.
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* Humanity came to be seen as socially more aware than animals.
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* Revulsion at Hitler’s attempt to build a "master race," as well as the [[civil rights]] movement during the 1960s and 1970s, removed popular support for [[eugenics]] over time.  
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* Social Darwinists often promoted laissez-faire economics as a means of "weeding out" the unwanted of society.
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Finally an improved understanding of [[ethology]] removed the basis of this “dog-eat-dog” philosophy.
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Consequently, with the fall of the [[fascist]] states Social Darwinism entered a period of disrepute and few societies, if any, now embrace its ideas that the weak should be disregarded; that there are "superior" and "inferior" races; or that war is an appropriate way to show a country's "virility".
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===American Liberals and Recent Behavior in Accordance with Social Darwinism ===
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[[Theory of evolution and liberalism|Liberals are more likely to believe in evolution]].<ref>https://www.cbsnews.com/stories/2005/10/22/opinion/polls/main965223.shtml</ref>
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Arthur C. Brooks, a professor at [[Syracuse University]], published "Who Really Cares: The Surprising Truth About Compassionate Conservatism."<ref>http://www.realclearpolitics.com/articles/2008/03/conservatives_more_liberal_giv.html</ref> Professor Brooks found that [[Liberals and uncharitableness|American liberals are significantly less charitable than American conservatives]] despite earning more.<ref>http://www.realclearpolitics.com/articles/2008/03/conservatives_more_liberal_giv.html</ref> American [[Conservatives]] also donate more time and donate more blood than American liberals.<ref>http://www.realclearpolitics.com/articles/2008/03/conservatives_more_liberal_giv.html</ref> The results are not entirely surprising given that liberals are more likely to believe in evolution and that Darwinists historically have often displayed behavior in accordance with Social Darwinism.
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=== Moderen atheism, sexism and social Darwinism ===
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''See also:'' [[Atheism and sexism]]
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Marcie Bianco wrote in her ''Quartz'' article ''Brazen sexism is pushing women out of America’s atheism movement'':
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{{Cquote|There are two predominant reasons that can explain why sexism exists in the atheism movement. The first reason is the influence of social Darwinism. Philip Kitcher, professor of philosophy at Columbia University, wrote in ''The [[New York Times]]'' in 2012 that the first tenet of social Darwinism is the belief that “people have intrinsic abilities and talents (and, correspondingly, intrinsic weaknesses), which will be expressed in their actions and achievements, independently of the social, economic and cultural environments in which they develop.” A concept such as “men are from mars, women are from Venus” is one version of such gender-essentialist, social Darwinist ideas.
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In the atheism movement, social Darwinism has played out as the justifiable assault of women by (naturally) aggressive men. [[Buzzfeed]]’s Mark Oppenheimer detailed many accounts of alleged sexism, sexual assault and coercion in his excellent exposé on the atheism movement. “Some women say they are now harassed or mocked at conventions, and the online attacks—which include Jew-baiting, threats of anal rape, and other pleasantries—are so vicious that two activists I spoke with have been diagnosed with post-traumatic stress disorder,” he writes.
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Oppenheimer also writes that James Randi, chair of annual atheist gathering The Amaz!ng Meeting (TAM), used biological essentialism to rationalize alleged sex crimes and sexual harassment. Randi’s comments were in response to accusations made by multiple women against Michael Shermer, founder of Skeptic magazine. “[Shermer] had a bit too much to drink and he doesn’t remember. I don’t know,” Randi muses. “I’ve just heard that he misbehaved himself with the women, which I guess is what men do when they are drunk.”<ref>[https://qz.com/613270/brazen-sexism-is-pushing-women-out-of-americas-atheism-movement/ ''Brazen sexism is pushing women out of America’s atheism movement'']</ref>}}
  
 
==References==
 
==References==
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{{reflist}}
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{{atheism}}
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{{evolution}}
  
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[[Category:Atheism]]
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[[Category:Evolution]]

Latest revision as of 07:02, November 30, 2023

Herbert Spencer was a proponent of Social Darwinism.

Social Darwinism is a belief, popular in the late Victorian era in England, America, and elsewhere, which states that the strongest or fittest should survive and flourish in society, while the weak and unfit should be allowed to die. The theory was chiefly expounded by Herbert Spencer, whose ethical philosophies always held an elitist view and received a boost from the application of Darwinian ideas such as adaptation and natural selection.[1] Its leading proponents opine atheism.[2][3][4]

Beginning in 1887, social scientists were using the term "social Darwinism" to apply the survival of the fittest theory to social situations. Under this theory, the wealthiest or most powerful in society must be biologically superior, and less "fit" persons should die.

Proponents of this particular form of ‘social Darwinism’, such as Herbert Spencer, taught that the powerful and wealthy were this way because they were biologically and evolutionally superior to the struggling masses. They believed that we should therefore do nothing to help improve the working and living conditions of the lesser evolved masses. Charities were clearly evil in helping sustain the lives of those who otherwise would and should die in the natural selection process. In other words, the weak were to do their duty and die while the fittest survived, which would one day lead to an evolutionarily super society and race. [2]

Soon many began to view racial struggles, and war itself, as a perfectly natural example of survival-of-the-fittest in the human race. The horrific wars of the 20th century, employing shockingly brutal tactics, were encouraged by a belief in survival-of-the-fittest among humans. While social Darwinism itself was applied to social and economic situations rather than military ones, it is easy how extreme versions of social Darwinism could justify physical struggles among races.

Social Darwinism has been linked with racism, nationalism, imperialism, and atheism.[2][3][4][5][6] To elitists, strong nations were composed of white people who were successful at expanding their empires, and as such, these strong nations would survive in the struggle for dominance.[5] With this attitude, Europeans, except for Christian missionaries, seldom adopted the customs and lanugages of local people under their empires.[5] Christian missionaries, on the other hand, were the very first individuals to meet new peoples and develop writing systems for local inhabitants' languages that lacked one.[5] Being critics of Darwinism, they ardently opposed slavery and provided an education and religious instruction to the new peoples they interacted with since they felt that this was their duty as Christians.[5]

David Klinghoffer

John Toland’s Adolf Hitler: The Definitive Biography says this of Hitler’s Second Book published in 1928:

  • "An essential of Hitler’s conclusions in this book was the conviction drawn from Darwin that might makes right."[7]

In his biography, Hitler: 1889-1936: Hubris, Ian Kershaw explains that

  • "crude social-Darwinism" gave Hitler "his entire political ‘world-view.’ "

This view called "social Darwinism" is a logical extension of Darwinian evolutionary theory and was articulated by Charles Darwin himself.

Social Darwinism Today

Charles Darwin in 1880 at the age of 71.

Most of Social Darwinism’s appeal left it in the early part of the 20th century. There were a number of reasons for this including:

  • It was seen as contributing to German militarism and Nazism during World War II.
  • Humanity came to be seen as socially more aware than animals.
  • Revulsion at Hitler’s attempt to build a "master race," as well as the civil rights movement during the 1960s and 1970s, removed popular support for eugenics over time.
  • Social Darwinists often promoted laissez-faire economics as a means of "weeding out" the unwanted of society.

Finally an improved understanding of ethology removed the basis of this “dog-eat-dog” philosophy.

Consequently, with the fall of the fascist states Social Darwinism entered a period of disrepute and few societies, if any, now embrace its ideas that the weak should be disregarded; that there are "superior" and "inferior" races; or that war is an appropriate way to show a country's "virility".

American Liberals and Recent Behavior in Accordance with Social Darwinism

Liberals are more likely to believe in evolution.[8] Arthur C. Brooks, a professor at Syracuse University, published "Who Really Cares: The Surprising Truth About Compassionate Conservatism."[9] Professor Brooks found that American liberals are significantly less charitable than American conservatives despite earning more.[10] American Conservatives also donate more time and donate more blood than American liberals.[11] The results are not entirely surprising given that liberals are more likely to believe in evolution and that Darwinists historically have often displayed behavior in accordance with Social Darwinism.

Moderen atheism, sexism and social Darwinism

See also: Atheism and sexism

Marcie Bianco wrote in her Quartz article Brazen sexism is pushing women out of America’s atheism movement:

“ There are two predominant reasons that can explain why sexism exists in the atheism movement. The first reason is the influence of social Darwinism. Philip Kitcher, professor of philosophy at Columbia University, wrote in The New York Times in 2012 that the first tenet of social Darwinism is the belief that “people have intrinsic abilities and talents (and, correspondingly, intrinsic weaknesses), which will be expressed in their actions and achievements, independently of the social, economic and cultural environments in which they develop.” A concept such as “men are from mars, women are from Venus” is one version of such gender-essentialist, social Darwinist ideas.

In the atheism movement, social Darwinism has played out as the justifiable assault of women by (naturally) aggressive men. Buzzfeed’s Mark Oppenheimer detailed many accounts of alleged sexism, sexual assault and coercion in his excellent exposé on the atheism movement. “Some women say they are now harassed or mocked at conventions, and the online attacks—which include Jew-baiting, threats of anal rape, and other pleasantries—are so vicious that two activists I spoke with have been diagnosed with post-traumatic stress disorder,” he writes.

Oppenheimer also writes that James Randi, chair of annual atheist gathering The Amaz!ng Meeting (TAM), used biological essentialism to rationalize alleged sex crimes and sexual harassment. Randi’s comments were in response to accusations made by multiple women against Michael Shermer, founder of Skeptic magazine. “[Shermer] had a bit too much to drink and he doesn’t remember. I don’t know,” Randi muses. “I’ve just heard that he misbehaved himself with the women, which I guess is what men do when they are drunk.”[12]

”

References

  1. ↑ Social Darwinism at Thinkquest, retrieved on 08/04/2008
  2. ↑ 2.0 2.1 Manfred Berg, Geoffrey Cocks. Medicine and Modernity: Public Health and Medical Care in Nineteenth- and Twentieth-Century Germany. Cambridge University Press. Retrieved on 2007–03–25. “The Christian-conservative Ritter went on to argue that social Darwnism was an aspect of the materialist worldview of the Weimar Republic, which encompassed Marxism and atheism as well and displaced the religious values that he thought had dominated in the imperial period and that alone could guarantee political stablility in the age of the masses.” 
  3. ↑ 3.0 3.1 Mohammed Talib. Universal Peace. Lulu. Retrieved on 2007–03–25. “At this point, we must recall another atheist ideology-Social Darwinism-which was among the causes for the outbreak of both the First and Second World Wars.” 
  4. ↑ 4.0 4.1 Jonas E. Alexis. Christianity's Dangerous Idea. AuthorHouse. Retrieved on 2007–03–25. “What is even more interesting to point out is that the leading social Darwinists were not Protestants at all-they were mostly atheists who were trying to force their own ideologies upon society at large.” 
  5. ↑ 5.0 5.1 5.2 5.3 5.4 Western Civilization: Ideas, Politics, and Society. Houghton Mifflin Harcourt Publishing Company. Retrieved on 2007–03–25. “The most extreme ideological expression of nationalism and imperialism was Social Darwinism. In the popular mind, the concepts of evolution justifed the exploitation of "lesser breeds without the law" by superior races. This language of raece and conflict, of superior and inferior people, had wide currency in the Western states. Social Darwinists vigourously advocated the acquistion of empires, saying that strong nations-by definition, those that were successful at expanding industry and empire-would survive and that others would not. To these elitists, all white men were more fit than nonwhites to prevail in the struggle for dominance. Even among Europeans, some nations were deemed more fit than others for the competition. Usually, Social Darwinists thought their own nation the best, an attitude that sparked their competitive enthusiasm. In the nineteenth centruy, in contrast to the seventeenth and eighteenth centuries, Europeans, except for missionaries, rarely adopted the customs or learned the languages of local people. They had little sense that other cultures and other people had merit or deserved respect. Many westerners believed that it was their duty as Christians to set an example and to educate others. Missionaries were the first to meet and learn about many peoples and were the first to develop writing for those without a written language. Christian missionaries were ardently opposed to slavery.”  Cite error: Invalid <ref> tag; name "Marvin Perry, Myrna Chase, Margaret C. Jacob, James R. Jacob" defined multiple times with different content Cite error: Invalid <ref> tag; name "Marvin Perry, Myrna Chase, Margaret C. Jacob, James R. Jacob" defined multiple times with different content Cite error: Invalid <ref> tag; name "Marvin Perry, Myrna Chase, Margaret C. Jacob, James R. Jacob" defined multiple times with different content Cite error: Invalid <ref> tag; name "Marvin Perry, Myrna Chase, Margaret C. Jacob, James R. Jacob" defined multiple times with different content
  6. ↑ Hall, Timothy C. (M.A.) "The Complete Idiot's Guide to World History". pg. 248: "Others like Herbert Spenser took Darwin's concepts of survival of the fittest and applied them to human society. Spenser saw social progress coming from the struggle for survival. This application became the rationale for many movements and injustices of the nineteenth century, including imperialism, nationalism, capitalism, and racism." ISBN 978-1-59257-712-5.
  7. ↑ [1]
  8. ↑ https://www.cbsnews.com/stories/2005/10/22/opinion/polls/main965223.shtml
  9. ↑ http://www.realclearpolitics.com/articles/2008/03/conservatives_more_liberal_giv.html
  10. ↑ http://www.realclearpolitics.com/articles/2008/03/conservatives_more_liberal_giv.html
  11. ↑ http://www.realclearpolitics.com/articles/2008/03/conservatives_more_liberal_giv.html
  12. ↑ Brazen sexism is pushing women out of America’s atheism movement