{{Cquote|The passage in the Acts represents the philanthropy of the primitive Christian Society as flowing from a God-given grace which was the fruit of a belief in the divinity of Jesus. In other words, the charity which is here depicted as moving the primitive Christians to go—in their mutual concern for one another's welfare—to the extreme length of sharing all their worldly goods is not a mere love of Man for Man (which is the limited literal meaning of the word ‘philanthropy’), but is a spiritual relation to which God is a party as well as His human creatures. In fact, this Christian Socialism is a practical application, on the economic surface of life, of the fundamental religious truth that the brotherhood of man is a consequence of the fatherhood of God - a truth which is driven home with special force by a religion which teaches that God is not only the Father and Creator of man, but also his Savior, Who has been incarnate in human shape and has suffered, and triumphed over, death.<ref>Arnold Toynbee, ''A Study of History'', Annex II to Vol. V, Part C (i) (c) 2, p. 585, ''Marxism, Socialism, and Christianity''.</ref>}}
{{Cquote|The passage in the Acts represents the philanthropy of the primitive Christian Society as flowing from a God-given grace which was the fruit of a belief in the divinity of Jesus. In other words, the charity which is here depicted as moving the primitive Christians to go—in their mutual concern for one another's welfare—to the extreme length of sharing all their worldly goods is not a mere love of Man for Man (which is the limited literal meaning of the word ‘philanthropy’), but is a spiritual relation to which God is a party as well as His human creatures. In fact, this Christian Socialism is a practical application, on the economic surface of life, of the fundamental religious truth that the brotherhood of man is a consequence of the fatherhood of God - a truth which is driven home with special force by a religion which teaches that God is not only the Father and Creator of man, but also his Savior, Who has been incarnate in human shape and has suffered, and triumphed over, death.<ref>Arnold Toynbee, ''A Study of History'', Annex II to Vol. V, Part C (i) (c) 2, p. 585, ''Marxism, Socialism, and Christianity''.</ref>}}
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==Cummunisms shared totalitarian ideals with facism and nazism==
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==Communists shared totalitarian ideals with facism and nazism==
[[Adolf Hitler]] noted that Communists made excellent converts to Nazism, because the same personality type was attracted to both. "[T]here is more that binds us to [[Bolshevik|Bolshevism]] than separates us from it. There is, above all, genuine, revolutionary feeling, which is alive everywhere in Russia except where there are Jewish Marxists. I have always made allowance for this circumstance, and given orders that former Communists are to be admitted to the party at once. The petit bourgeois [[Social democracy|Social-Democrat]] and the trade-union boss will never make a [[National Socialist]], but the Communists always will."<ref>quoted in Hermann Rauschning, ''Hitler Speaks''</ref> [[Josef Stalin]] also recognized that ex-Nazis and ex-[[fascist]]s were natural recruits for post-war Communist regimes. As Stanley Payne notes in his ''A History of Fascism: 1914-1945'', "All over Soviet-occupied eastern Europe, most rank-and-file former fascist party members, together with many lower-level leaders, were welcomed to fill the ranks of the initially exiguous local Communist parties. The psychological transition seems to have been an easy one, for obvious reasons."<ref>http://www.lietuvos.org/istorija/communism/</ref>
[[Adolf Hitler]] noted that Communists made excellent converts to Nazism, because the same personality type was attracted to both. "[T]here is more that binds us to [[Bolshevik|Bolshevism]] than separates us from it. There is, above all, genuine, revolutionary feeling, which is alive everywhere in Russia except where there are Jewish Marxists. I have always made allowance for this circumstance, and given orders that former Communists are to be admitted to the party at once. The petit bourgeois [[Social democracy|Social-Democrat]] and the trade-union boss will never make a [[National Socialist]], but the Communists always will."<ref>quoted in Hermann Rauschning, ''Hitler Speaks''</ref> [[Josef Stalin]] also recognized that ex-Nazis and ex-[[fascist]]s were natural recruits for post-war Communist regimes. As Stanley Payne notes in his ''A History of Fascism: 1914-1945'', "All over Soviet-occupied eastern Europe, most rank-and-file former fascist party members, together with many lower-level leaders, were welcomed to fill the ranks of the initially exiguous local Communist parties. The psychological transition seems to have been an easy one, for obvious reasons."<ref>http://www.lietuvos.org/istorija/communism/</ref>